Numbers 4:41
These were counted from the Gershonite clans who served at the Tent of Meeting, whom Moses and Aaron counted at the LORD's command.
This was the number
The phrase "This was the number" indicates a precise accounting and organization within the Israelite community. In the Hebrew context, the word for "number" (מִסְפָּר, mispar) often signifies not just a count but an ordered arrangement, reflecting God's desire for order and structure among His people. This meticulous record-keeping underscores the importance of each individual's role in the community and the divine order established by God.

of the Kohathite clans
The Kohathites were one of the three main divisions of the Levites, descended from Kohath, the second son of Levi. The Hebrew term for "clans" (מִשְׁפָּחוֹת, mishpachot) refers to extended family groups, emphasizing the familial and tribal structure that was central to Israelite society. The Kohathites had a special role in the service of the Tabernacle, highlighting the importance of heritage and divine calling in the service of God.

who did work
The phrase "who did work" (עֹבֵד, oved) refers to the specific duties assigned to the Kohathites. In the context of the Tabernacle, this work was not merely physical labor but a sacred service. The Hebrew root עבד (avad) implies servitude and worship, indicating that their tasks were acts of devotion and obedience to God. This reflects the broader biblical theme that all work done for the Lord is a form of worship.

at the Tent of Meeting
The "Tent of Meeting" (אֹהֶל מוֹעֵד, ohel moed) was the sacred space where God met with Moses and the Israelites. It was the center of worship and the place where God's presence dwelled among His people. The Kohathites' service at the Tent of Meeting was a high honor, as they were entrusted with the care of the most sacred objects, including the Ark of the Covenant. This highlights the holiness of their work and the reverence required in approaching God's presence.

Persons / Places / Events
1. Gershonites
Descendants of Gershon, the son of Levi, responsible for the care of the tabernacle's curtains, coverings, and other fabric elements.

2. Moses
The leader of the Israelites, who, along with Aaron, conducted the census of the Levites as commanded by God.

3. Aaron
The brother of Moses and the first high priest, who assisted in the census and had a significant role in the spiritual leadership of Israel.

4. Tent of Meeting
The portable earthly dwelling place of God among the Israelites, where the Gershonites served.

5. The LORD's Command
The divine instruction given to Moses and Aaron to organize and number the Levites for their service roles.
Teaching Points
Faithful Service
The Gershonites' role in the Tent of Meeting underscores the importance of faithful service in God's work, regardless of visibility or prominence.

Obedience to God's Command
Moses and Aaron's adherence to God's command to number the Levites highlights the necessity of obedience in leadership and ministry.

Community and Cooperation
The organization of the Levites into specific roles demonstrates the value of community and cooperation in achieving God's purposes.

Heritage and Legacy
The Gershonites' service is a reminder of the spiritual heritage and legacy that believers are called to uphold and pass on to future generations.

Divine Order and Structure
The detailed organization of the Levites reflects God's desire for order and structure in worship and service, which can be applied to church and personal life.
Bible Study Questions
1. How does the role of the Gershonites in the Tent of Meeting reflect the importance of every member's contribution to the body of Christ today?

2. In what ways can we ensure that we are obedient to God's commands in our personal and communal lives, as Moses and Aaron were?

3. How can the organization and cooperation seen among the Levites inspire us to work together in our church communities?

4. What steps can we take to preserve and pass on our spiritual heritage and legacy to the next generation?

5. How can we apply the principles of divine order and structure in our personal spiritual practices and church activities?
Connections to Other Scriptures
Exodus 6:16-17
Provides the genealogy of Levi, including Gershon, establishing the lineage and role of the Gershonites.

Numbers 3:25-26
Details the specific duties of the Gershonites concerning the tabernacle, emphasizing their service role.

1 Chronicles 23:6-7
Chronicles the divisions of the Levites, including the Gershonites, highlighting their continued service in the temple.

Hebrews 9:1-5
Describes the earthly sanctuary and its furnishings, connecting the service of the Gershonites to the broader context of worship and the presence of God.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
All have a Work to Do for GodJohn Ruskin.Numbers 4:34-49
Happiness of Working for GodNumbers 4:34-49
Many in the Church Who Do not Add to its ServiceHenry, MatthewNumbers 4:34-49
Power Running to WasteCanadian Independent.Numbers 4:34-49
Proportion Between Number and ServiceW. Jones.Numbers 4:34-49
The Numbered PeopleSpurgeon, Charles HaddonNumbers 4:34-49
Unfaithful Helpers are a BurdenYoung Men's ReviewNumbers 4:34-49
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Aaron, Clans, Command, Commandment, Congregation, Counted, Families, Gershon, Gershonite, Lord's, Meeting, Numbered, Order, Serve, Served, Service, Serving, Sons, Tabernacle, Tent
Dictionary of Bible Themes
Numbers 4:40

     5682   family, significance

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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