Numbers 35:30
If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a lone witness.
Anyone who kills a person
This phrase sets the context for the legal and moral framework of ancient Israel regarding the sanctity of life. The Hebrew word for "kills" is "נָכָה" (nakah), which implies a deliberate act of striking or smiting. This highlights the seriousness with which the act of taking a life is regarded in the biblical text. The sanctity of life is a foundational principle in the Judeo-Christian ethic, reflecting the belief that humans are made in the image of God (Genesis 1:27).

is to be put to death
The phrase underscores the gravity of murder in the biblical legal system. The Hebrew term "מוּת" (muth) is used here, indicating a divine mandate for capital punishment in cases of murder. This reflects the principle of justice and retribution, which is a recurring theme in the Old Testament. The death penalty for murder serves as a deterrent and a means of purging evil from the community (Deuteronomy 19:19).

as a murderer
The term "murderer" in Hebrew is "רֹצֵחַ" (rotzeach), which specifically refers to one who unlawfully takes a life with intent. This distinction is crucial, as it differentiates between accidental killing (manslaughter) and premeditated murder. The biblical law provides cities of refuge for those who commit manslaughter, emphasizing the importance of intent and justice (Numbers 35:11-15).

only on the testimony of witnesses
This phrase highlights the importance of due process and the requirement of multiple witnesses in capital cases. The Hebrew word for "witnesses" is "עֵדִים" (edim), which implies a legal testimony that is credible and corroborated. This requirement is rooted in the principle of establishing truth and preventing false accusations, as seen in Deuteronomy 19:15, which states that a matter must be established by two or three witnesses.

But no one is to be put to death based on the testimony of a lone witness
This clause reinforces the necessity of multiple witnesses to ensure justice and prevent wrongful execution. The biblical legal system places a high value on the integrity of the judicial process, recognizing human fallibility and the potential for false testimony. This principle is echoed in the New Testament, where Jesus emphasizes the need for multiple witnesses in matters of church discipline (Matthew 18:16).

Persons / Places / Events
1. Murderer
The individual who has unlawfully taken the life of another person. In the context of Numbers 35, this refers to someone who has committed intentional homicide.

2. Witnesses
Individuals who have seen or have direct knowledge of the murder. The requirement for multiple witnesses underscores the importance of reliable testimony in capital cases.

3. Israelite Community
The broader community to whom these laws were given, emphasizing the communal responsibility in upholding justice.

4. Cities of Refuge
Although not directly mentioned in this verse, they are part of the broader context of Numbers 35, providing asylum for those accused of manslaughter until a fair trial could be conducted.

5. Mosaic Law
The legal and moral code given to the Israelites through Moses, which includes the laws concerning murder and justice.
Teaching Points
The Sanctity of Life
The requirement for multiple witnesses underscores the value God places on human life and the need for careful deliberation before taking a life in judgment.

Justice and Fairness
The law protects against false accusations and wrongful executions, emphasizing the importance of justice and fairness in legal proceedings.

Community Responsibility
The involvement of witnesses and the community in the judicial process highlights the collective responsibility to uphold justice and truth.

Integrity in Testimony
The necessity for multiple witnesses calls for integrity and honesty in giving testimony, reflecting the character of God who is just and true.

Biblical Principles in Modern Justice
The principles of requiring corroborated evidence can be applied to modern justice systems, ensuring that decisions are made based on truth and fairness.
Bible Study Questions
1. Why do you think God required multiple witnesses before someone could be put to death for murder? How does this reflect His character?

2. How can the principle of requiring multiple witnesses be applied in our personal lives when dealing with conflicts or accusations?

3. In what ways does the requirement for multiple witnesses protect both the accused and the accuser?

4. How does the concept of community responsibility in Numbers 35:30 challenge us to be involved in promoting justice and truth in our own communities?

5. Reflect on a time when you had to make a decision based on testimony or evidence. How did the principles from this passage guide or could have guided your decision-making process?
Connections to Other Scriptures
Deuteronomy 17:6
Reinforces the principle that a person should not be put to death on the testimony of a single witness, highlighting the need for multiple witnesses in capital cases.

Matthew 18:16
Jesus refers to the principle of establishing a matter by the testimony of two or three witnesses, showing the continuity of this principle into the New Testament.

Hebrews 10:28
References the Mosaic Law's requirement for multiple witnesses, illustrating the seriousness of the law and the need for corroborated testimony.
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
Why the Murderer Must be Put to DeathW. Binnie Numbers 35:30-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Anyone, Cause, Causing, Death, Die, Evidence, Killeth, Kills, Mortally, Mouth, Murderer, Slain, Slay, Smite, Smiteth, Testify, Testimony, Witness, Witnesses
Dictionary of Bible Themes
Numbers 35:30

     1656   numbers, combinations
     5623   witnesses, legal
     5783   agreement
     6632   conviction

Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:16-32

     5040   murder

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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