Numbers 35:29
This will be a statutory ordinance for you for the generations to come, wherever you live.
This will be
The phrase "This will be" indicates a definitive and authoritative declaration from God. In the Hebrew text, the verb form used here is often employed to convey certainty and divine intention. It underscores the unchanging nature of God's commands and His sovereign will. This phrase sets the tone for the binding nature of the ordinance that follows, emphasizing that it is not merely a suggestion but a command that must be adhered to.

a statutory ordinance
The term "statutory ordinance" refers to a law or decree that is established by authority. In Hebrew, the word for "ordinance" is "חֻקָּה" (chukkah), which implies a prescribed rule or regulation. This highlights the legal and binding aspect of the command. In the context of ancient Israel, such ordinances were integral to maintaining social order and religious purity. They were not only civil laws but also carried spiritual significance, reflecting God's holiness and justice.

for you
The phrase "for you" personalizes the command, indicating that it is directed specifically at the Israelites. It emphasizes the covenant relationship between God and His people. This personal address serves as a reminder of the unique identity and calling of the Israelites as God's chosen people, set apart to live according to His statutes.

for the generations to come
This phrase underscores the perpetual nature of the ordinance. It is not limited to the immediate audience but extends to future generations. The Hebrew concept of "generations" (דּוֹר, dor) often conveys continuity and legacy. This reflects the enduring relevance of God's laws and the responsibility of each generation to uphold and transmit them. It speaks to the timeless nature of divine truth and the importance of faithfulness across the ages.

wherever you live
The inclusion of "wherever you live" broadens the scope of the ordinance beyond a specific geographical location. It implies that the command is applicable regardless of the Israelites' physical dwelling place. This universality highlights the omnipresence of God's authority and the expectation of obedience irrespective of circumstances. It serves as a reminder that God's laws are not confined to a particular land but are to be observed by His people wherever they reside.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws from God and communicated them to the people.

2. Israelites
The chosen people of God, who were given these laws to follow as they prepared to enter the Promised Land.

3. Cities of Refuge
Designated places where individuals who committed unintentional manslaughter could flee for protection until a fair trial.

4. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

5. Generations to Come
Refers to the future descendants of the Israelites who are to uphold these laws.
Teaching Points
The Importance of Justice and Mercy
God's laws emphasize a balance between justice and mercy, ensuring that the innocent are protected while the guilty are held accountable.

Generational Responsibility
The command to uphold these statutes "for the generations to come" highlights the importance of teaching and maintaining God's laws across generations.

God's Provision for Safety
The cities of refuge illustrate God's concern for the safety and well-being of His people, providing a place of protection and fair trial.

The Unchanging Nature of God's Law
The phrase "wherever you live" indicates that God's laws are not bound by geography but are applicable to all believers, regardless of location.

Christ as Our Refuge
Just as the cities of refuge provided safety, Christ is our ultimate refuge, offering protection and salvation to all who seek Him.
Bible Study Questions
1. How does the concept of cities of refuge reflect God's character in terms of justice and mercy?

2. In what ways can we ensure that God's laws and principles are passed down to future generations in our own families and communities?

3. How can the idea of a "statutory ordinance" inform our understanding of the permanence and relevance of God's Word today?

4. What parallels can we draw between the cities of refuge and the refuge we find in Christ?

5. How can we apply the principles of justice and mercy in our daily interactions with others, both within and outside the church community?
Connections to Other Scriptures
Exodus 21:12-14
Provides additional context on laws regarding murder and manslaughter, emphasizing the importance of justice and mercy.

Deuteronomy 19:1-13
Expands on the concept of cities of refuge, highlighting God's provision for justice and protection.

Joshua 20:1-9
Describes the actual implementation of the cities of refuge once the Israelites entered the Promised Land.

Hebrews 6:18
Draws a parallel between the cities of refuge and the hope we have in Christ as our refuge.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Dwellings, Generations, Guide, Judging, Judgment, Legal, Ordinance, Requirements, Rules, Statute, Statutory, Throughout, Wherever
Dictionary of Bible Themes
Numbers 35:29

     5694   generation

Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:16-32

     5040   murder

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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