Numbers 35:12
You are to have these cities as a refuge from the avenger, so that the manslayer will not die until he stands trial before the assembly.
The cities
In the context of ancient Israel, "the cities" refers to the six cities of refuge designated by God through Moses. These cities were strategically located throughout the land to be accessible to anyone in need. The Hebrew word for "cities" is "עָרִים" (arim), which signifies not just a physical location but a place of community and governance. These cities were Levite cities, emphasizing their role as places of spiritual and legal authority.

will be a refuge
The term "refuge" comes from the Hebrew word "מִקְלָט" (miqlat), meaning a place of safety or asylum. In a broader theological sense, these cities symbolize God's provision of mercy and protection. They foreshadow the ultimate refuge found in Christ, who offers spiritual safety from the consequences of sin.

for you
The phrase "for you" personalizes the provision of refuge, indicating that God's laws and protections are designed with the individual in mind. It underscores the personal nature of God's care and justice, ensuring that each person has access to His mercy.

from the avenger
The "avenger" is translated from the Hebrew "גֹּאֵל הַדָּם" (go'el ha-dam), meaning "redeemer of blood." This refers to a family member responsible for avenging the death of a relative. The concept of the avenger is rooted in the ancient Near Eastern practice of blood vengeance, which was a common form of justice. However, God's law tempers this practice with provisions for mercy and due process.

so that the manslayer
The "manslayer" is the person who has killed another unintentionally. The Hebrew word "רֹצֵחַ" (rotzeach) is used here, which can mean both murderer and manslayer, depending on context. This distinction is crucial, as it differentiates between premeditated murder and accidental killing, highlighting the importance of intent in God's justice system.

will not die
This phrase emphasizes the protection offered to the manslayer, ensuring that he is not subject to immediate retribution. It reflects God's desire for justice to be served through a fair trial rather than through impulsive acts of vengeance.

until he stands trial
The requirement to "stand trial" underscores the importance of due process in God's legal system. The Hebrew phrase "עַד עָמְדוֹ לִפְנֵי הָעֵדָה" (ad amdo lifnei ha'edah) indicates a formal legal proceeding before the community. This process ensures that justice is administered fairly and that the truth is discerned through careful examination.

before the assembly
The "assembly" refers to the congregation or community of Israel, represented by its elders and leaders. The Hebrew word "עֵדָה" (edah) signifies a gathering of people who bear witness and make judgments. This communal aspect of justice reflects the collective responsibility of God's people to uphold righteousness and mercy. It also points to the role of the church today as a community that seeks to embody God's justice and grace.

Persons / Places / Events
1. Cities of Refuge
Designated places where individuals who committed unintentional manslaughter could seek asylum to avoid immediate retribution from the "avenger of blood" until a fair trial could be conducted.

2. Manslayer
A person who has killed another unintentionally. The cities of refuge provided protection for such individuals, distinguishing between accidental and premeditated murder.

3. Avenger of Blood
A family member of the deceased who sought justice or retribution for the killing. This role was part of the ancient Near Eastern practice of blood vengeance.

4. The Assembly
The community or congregation responsible for judging the case of the manslayer to determine guilt or innocence.

5. Trial
The legal process by which the assembly would hear the case of the manslayer to ensure justice was served fairly and without bias.
Teaching Points
Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy. While justice demands accountability, mercy provides protection and a fair trial for those who have sinned unintentionally.

The Role of Community
The assembly's role in judging the manslayer highlights the importance of community involvement in maintaining justice and order. It underscores the need for collective discernment and wisdom.

God’s Provision for Safety
The provision of cities of refuge reflects God’s concern for the safety and well-being of His people, even those who have erred unintentionally. It serves as a reminder of God’s protective nature.

Spiritual Refuge in Christ
Just as the cities provided physical refuge, Christ offers spiritual refuge. Believers can find safety and forgiveness in Him, escaping the ultimate avenger, which is sin and death.

Accountability and Repentance
The requirement for the manslayer to stand trial before the assembly emphasizes the need for accountability and the opportunity for repentance and restoration.
Bible Study Questions
1. How do the cities of refuge reflect God's character in terms of justice and mercy, and how can we apply these principles in our own lives?

2. In what ways does the concept of the avenger of blood highlight the importance of due process and the dangers of taking justice into our own hands?

3. How can the role of the assembly in judging the manslayer inform our understanding of community responsibility in addressing sin and conflict?

4. What parallels can we draw between the cities of refuge and the refuge we find in Christ, and how does this impact our daily walk with Him?

5. How can we ensure that our communities today reflect the balance of justice and mercy as demonstrated in the provision of the cities of refuge?
Connections to Other Scriptures
Joshua 20
This chapter provides further details on the establishment and function of the cities of refuge, reinforcing the principles laid out in Numbers 35.

Deuteronomy 19
Offers additional laws concerning the cities of refuge, emphasizing the importance of justice and due process.

Hebrews 6:18
Draws a spiritual parallel to the concept of refuge, illustrating how believers find refuge in God’s promises.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Accused, Assembly, Avenger, Cities, Company, Congregation, Death, Die, Judged, Judgment, Manslayer, Man-slayer, Meeting, Murder, Overtake, Punishment, Redeemer, Refuge, Safe, Stand, Standing, Stands, Stood, Taker, Till, Towns, Trial
Dictionary of Bible Themes
Numbers 35:12

     5184   standing
     6721   redemption, in life

Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:9-12

     5504   rights

Numbers 35:9-15

     8307   moderation

Numbers 35:10-27

     7310   avenger of blood

Numbers 35:11-12

     5061   sanctity of life

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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