Numbers 35:11
designate cities to serve as your cities of refuge, so that a person who kills someone unintentionally may flee there.
select cities
The Hebrew word for "select" is "בָּדַל" (badal), which means to separate or set apart. This indicates a divine choice and purpose, emphasizing that these cities were not ordinary but were designated by God for a special function. The concept of setting apart is a recurring theme in Scripture, reflecting God's holiness and His call for His people to be distinct. Archaeologically, these cities were strategically located throughout Israel to be accessible, underscoring God's provision and justice.

cities of refuge
The Hebrew term "עָרֵי מִקְלָט" (arei miqlat) refers to places of asylum. These cities were a revolutionary concept in ancient Near Eastern law, providing protection and due process for those who had caused accidental harm. Historically, this system reflects God's mercy and justice, ensuring that even those who committed unintentional acts had a place of safety. Theologically, these cities foreshadow Christ as our ultimate refuge, offering protection from the consequences of sin.

manslayer
The Hebrew word "רֹצֵחַ" (rotseach) is used here, which typically means a killer or murderer. However, in this context, it refers specifically to someone who kills unintentionally. This distinction is crucial, as it separates premeditated murder from accidental death, highlighting the importance of intent in God's justice system. This reflects the biblical principle that God judges the heart and intentions, not just outward actions.

kills someone unintentionally
The phrase "unintentionally" is translated from the Hebrew "בִּשְׁגָגָה" (bishgagah), meaning without intent or by mistake. This underscores the importance of motive in biblical law. The provision for unintentional killing shows God's understanding of human fallibility and His desire for justice tempered with mercy. It also points to the need for discernment and wisdom in applying the law, a theme echoed throughout Scripture.

may flee there
The Hebrew verb "נָס" (nas) means to flee or escape. This action implies urgency and desperation, reflecting the immediate danger faced by the manslayer from the avenger of blood. Theologically, this fleeing is symbolic of the sinner's need to seek refuge in God, who provides safety and protection. It is a vivid picture of repentance and the pursuit of divine mercy, encouraging believers to seek God earnestly in times of trouble.

Persons / Places / Events
1. Cities of Refuge
Designated places where individuals who committed unintentional manslaughter could seek asylum to avoid revenge from the victim's family until a fair trial could be conducted.

2. Manslayer
A person who has killed another unintentionally, without premeditation or malice aforethought.

3. Israelites
The people of God to whom these laws were given, emphasizing justice and mercy within their community.

4. Levitical Cities
The cities of refuge were among the 48 cities given to the Levites, the priestly tribe of Israel, indicating a connection between justice and spiritual oversight.

5. Avenger of Blood
A family member of the deceased who had the cultural duty to avenge the death, highlighting the need for a legal system to prevent cycles of violence.
Teaching Points
Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy, providing protection for those who have sinned unintentionally while ensuring a fair trial.

The Sanctity of Life
This law underscores the value God places on human life, requiring careful consideration and due process before taking action against someone who has caused a death.

Spiritual Refuge
Just as the cities provided physical safety, believers today find spiritual refuge in Christ, who offers protection and forgiveness.

Community Responsibility
The establishment of these cities highlights the community's role in upholding justice and protecting the vulnerable, a principle that applies to the church today.

Forgiveness and Reconciliation
The provision for unintentional manslaughter encourages forgiveness and reconciliation, rather than revenge, within the community.
Bible Study Questions
1. How do the cities of refuge reflect God's character in terms of justice and mercy, and how can we apply these principles in our own lives?

2. In what ways does the concept of a city of refuge point to Jesus as our ultimate refuge, and how can this understanding impact our faith?

3. How can the church today act as a "city of refuge" for those seeking forgiveness and restoration?

4. What steps can we take to ensure that our communities uphold justice and protect the innocent, as modeled by the cities of refuge?

5. How does the principle of forgiveness and reconciliation, as seen in the provision for unintentional manslaughter, challenge us in our personal relationships and conflicts?
Connections to Other Scriptures
Joshua 20
This chapter provides further details on the cities of refuge, including their names and locations, reinforcing the importance of these cities in Israelite society.

Deuteronomy 19
Offers additional laws concerning the cities of refuge, emphasizing the need for justice and the protection of the innocent.

Hebrews 6:18
Draws a spiritual parallel to the concept of refuge, where believers find safety in God, much like the manslayer found safety in the cities of refuge.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Accidentally, Anyone, Appoint, Cities, Error, Fled, Flee, Flight, Intent, Killed, Killeth, Kills, Manslayer, Man-slayer, Marked, Mortally, Places, Prepared, Refuge, Safe, Select, Slayer, Smiteth, Smiting, Someone, Takes, Thither, Towns, Unawares, Unintentionally, Unwittingly, Yourselves
Dictionary of Bible Themes
Numbers 35:11

     5040   murder
     5490   refuge

Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:9-12

     5504   rights

Numbers 35:9-15

     8307   moderation

Numbers 35:10-27

     7310   avenger of blood

Numbers 35:11-12

     5061   sanctity of life

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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