then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth. The borderIn the context of Numbers 34, "the border" refers to the boundaries of the Promised Land that God is delineating for the Israelites. The Hebrew word for border, "גְּבוּל" (gevul), signifies a limit or boundary. This demarcation is not just a physical boundary but also a spiritual one, symbolizing the divine promise and the inheritance given by God to His chosen people. It serves as a reminder of God's faithfulness and the fulfillment of His covenant with Abraham, Isaac, and Jacob. will go down
The phrase "will go down" indicates a movement or transition. In Hebrew, the verb "יָרַד" (yarad) means to descend or go down. This movement is significant as it represents the Israelites' journey into the land that God has prepared for them. It is a physical descent but also a spiritual journey, as they move from wandering in the wilderness to settling in the land of promise. from Shepham
"Shepham" is a location mentioned in the delineation of the borders of the Promised Land. While its exact location is not known today, it is part of the detailed description given by God to Moses. This specificity underscores the importance of the land and the care with which God has planned the inheritance for His people. It reflects the precision and intentionality of God's promises. to Riblah
"Riblah" is a significant location in biblical history, often associated with judgment and decision-making. It is located in the region of Hamath, which is in modern-day Syria. Historically, Riblah was a strategic military location, and its mention here highlights the extent of the land promised to the Israelites. It serves as a reminder of God's sovereignty over all lands and His authority to grant them according to His will. on the east side of Ain
The phrase "on the east side of Ain" provides a geographical marker for the border. "Ain" means "spring" or "fountain" in Hebrew, indicating a place of water, which is essential for life and sustenance. This detail emphasizes the provision and care of God for His people, ensuring that their land includes sources of life-giving water. and continue down
The continuation "and continue down" suggests a progression and a further defining of the boundary. It implies that the journey and the establishment of the border are ongoing processes. This reflects the idea that the fulfillment of God's promises often involves a journey of faith and obedience. along the slopes east of the Sea of Chinnereth
The "slopes east of the Sea of Chinnereth" refer to the eastern side of what is known today as the Sea of Galilee. The Sea of Chinnereth is a significant body of water in the biblical narrative, associated with Jesus' ministry in the New Testament. Its mention here connects the Old Testament promise with the New Testament fulfillment, symbolizing continuity in God's redemptive plan. The slopes indicate the topographical features of the land, highlighting its beauty and diversity, which God has chosen for His people. Persons / Places / Events 1. ShephamA location mentioned as a point on the boundary of the land allotted to the Israelites. Its exact location is uncertain, but it is part of the northern boundary. 2. RiblahA significant location in biblical history, often associated with judgment and military campaigns. It is situated in the land of Hamath, north of Israel. 3. AinA place on the eastern boundary of the Promised Land. The name means "spring" or "fountain" in Hebrew, indicating a water source. 4. Sea of ChinnerethAlso known as the Sea of Galilee, it is a freshwater lake in Israel, significant in both Old and New Testament accounts. 5. The IsraelitesThe people of God to whom the land is being apportioned. This passage is part of the instructions given to Moses regarding the division of the Promised Land. Teaching Points God's Faithfulness in PromisesThe detailed boundaries in Numbers 34 demonstrate God's faithfulness in fulfilling His promises to Abraham and his descendants. Believers can trust in God's promises for their lives today. The Importance of BoundariesBoundaries are essential for order and identity. Just as God set physical boundaries for Israel, He sets spiritual and moral boundaries for His people today to live within His will. The Role of ObedienceThe Israelites were required to follow God's instructions precisely. This teaches the importance of obedience in the life of a believer, as it leads to blessings and fulfillment of God's plans. God's Sovereignty Over the LandThe allocation of land shows God's sovereignty over creation. Believers are reminded that God is in control of all aspects of life, including the places He positions us. Bible Study Questions 1. How does the setting of boundaries in Numbers 34:11 reflect God's character and His promises to His people? 2. In what ways can the concept of boundaries in this passage be applied to our spiritual lives today? 3. How does the fulfillment of God's promise to Abraham in Numbers 34 encourage you in your personal walk with God? 4. What can we learn from the Israelites' need to obey God's specific instructions regarding the land, and how can this be applied to our obedience to God's Word? 5. How does understanding the historical and geographical context of Numbers 34:11 enhance your appreciation of God's sovereignty and faithfulness? Connections to Other Scriptures Joshua 13-19These chapters detail the actual division of the land among the tribes of Israel, fulfilling the instructions given in Numbers 34. Ezekiel 47:13-23This passage describes a future division of the land, echoing the boundaries set in Numbers 34, showing God's continued promise to His people. Genesis 15:18-21God's covenant with Abraham, promising the land to his descendants, which is being realized in Numbers 34. People Addar, Ahihud, Ammihud, Asher, Azzan, Benjamin, Bukki, Caleb, Chislon, Dan, Eleazar, Elidad, Elizaphan, Enan, Gad, Hanniel, Israelites, Issachar, Jephunneh, Jogli, Joseph, Joshua, Kemuel, Manasseh, Moses, Naphtali, Nun, Paltiel, Parnach, Pedahel, Phaltiel, Reuben, Samuel, Shelomi, Shemuel, Shiphtan, Simeon, ZebulunPlaces Ain, Akrabbim, Brook of Egypt, Canaan, Edom, Great Sea, Hazar-addar, Hazar-enan, Jordan River, Kadesh-barnea, Lebo-hamath, Mount Hor, Plains of Moab, Riblah, Salt Sea, Sea of Chinnereth, Shepham, Zedad, Zin, ZiphronTopics Ain, A'in, Along, Border, Boundary, Chinnereth, Chin'nereth, Coast, Continue, Descend, East, Eastward, Extremity, Kinnereth, Limit, Reach, Riblah, Shepham, Shoulder, Slope, Slopes, Smitten, StrikeDictionary of Bible Themes Numbers 34:11 4266 sea Numbers 34:1-12 4207 land, divine gift Numbers 34:1-15 7258 promised land, early history Numbers 34:10-12 4357 salt Library The Talmudic Girdle of the Land under the Second Temple, Taken Out of the Jerusalem Sheviith, Fol. 36 3
What all these things mean, I cannot so much as conjecture; yea, nor can I scarce conjecture, what the meaning is of some of them. Neither is there any Oedipus at hand, nor Sphinx herself, to explain and unriddle them. The Talmudists are silent from making any comments here, nor have we the advantage of any other commentator. We must, therefore, act here according to the uncertain instruction of nods and winks; and that either by saying nothing, or by mere conjecture, since that the mind of the authors …
John Lightfoot—From the Talmud and HebraicaThe Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it …
John Lightfoot—From the Talmud and Hebraica What is to be Said of the Sea of Apamia.
'The sea of Apamia' is reckoned the seventh among those seas that compass the land of Israel; which word hath a sound so near akin to the word Pamias, by which name the Rabbins point out the fountains of Jordan,--that the mention of that word cannot but excite the memory of this, yea, almost persuade that both design one and the same place: and that the sea Apamia was nothing else but some great collection of waters at the very springs of Jordan. This also might moreover be added to strengthen that …
John Lightfoot—From the Talmud and Hebraica Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the …
John Lightfoot—From the Talmud and Hebraica The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John …
John Lightfoot—From the Talmud and Hebraica Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by …
John Lightfoot—From the Talmud and Hebraica Arbel. Shezor. Tarnegola the Upper.
"Arbel a city of Galilee."--There is mention of it in Hosea 10:14. But there are authors which do very differently interpret that place, viz. the Chaldee paraphrast, R. Solomon, Kimchi: consult them. It was between Zippor and Tiberias. Hence Nittai the Arbelite, who was president with Josua Ben Perahiah. The valley of Arbel is mentioned by the Talmudists. So also "The Arbelite Bushel." "Near Zephath in Upper Galilee was a town named Shezor, whence was R. Simeon Shezori: there he was buried. There …
John Lightfoot—From the Talmud and Hebraica The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the …
John Lightfoot—From the Talmud and Hebraica Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 34:11 NIVNumbers 34:11 NLTNumbers 34:11 ESVNumbers 34:11 NASBNumbers 34:11 KJV
Numbers 34:11 Commentaries
Bible Hub |
