Numbers 3:39
The total number of Levites that Moses and Aaron counted by their clans at the LORD's command, including all the males a month old or more, was 22,000.
The total number of Levites
The Levites were set apart for special service to God, distinct from the other tribes of Israel. The Hebrew root for "Levites" is לֵוִי (Levi), which means "joined" or "attached." This reflects their role as those who are joined to God’s service, emphasizing their unique calling and dedication. Historically, the Levites were not given a portion of land like the other tribes but were instead given cities among the tribes, signifying their role as spiritual leaders and mediators.

counted by Moses and Aaron
Moses and Aaron, as leaders appointed by God, were responsible for the census of the Levites. This highlights the importance of divinely appointed leadership in the community of faith. The act of counting signifies order and organization within the people of God, ensuring that each person and family is accounted for in the service of the Lord. The Hebrew word for "counted" is פָּקַד (paqad), which can also mean to visit or to appoint, indicating a careful and intentional process.

at the LORD’s command
The census was conducted not by human initiative but by divine command. The phrase underscores the authority and sovereignty of God in directing the affairs of His people. The Hebrew word for "command" is מִצְוָה (mitzvah), which implies a directive that is to be followed with obedience and reverence. This reflects the broader biblical theme of obedience to God’s will as a central aspect of faith.

by their clans and families
The organization of the Levites by clans and families emphasizes the importance of family and community in the biblical narrative. The Hebrew word for "clans" is מִשְׁפָּחָה (mishpachah), and for "families" is בֵּית אָבוֹת (beit avot), meaning "house of fathers." This structure ensured that the service to God was a communal and familial responsibility, passed down through generations, highlighting the continuity of faith and service.

was 22,000
The specific number of 22,000 Levites signifies completeness and sufficiency for the tasks assigned to them. Numbers in the Bible often carry symbolic meaning, and while the exact significance of 22,000 is not explicitly stated, it reflects God’s provision and the adequacy of the Levites for their sacred duties. This number also serves as a reminder of God’s faithfulness in providing for His people and ensuring that His work is accomplished through them.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. He is responsible for numbering the Levites as commanded by God.

2. Aaron
The brother of Moses and the first high priest of Israel. He assists Moses in the census of the Levites.

3. Levites
A tribe set apart for religious duties and service to the Tabernacle. They are not counted among the other tribes for military purposes but are dedicated to the service of God.

4. The LORD’s Command
The directive from God to Moses and Aaron to take a census of the Levites, emphasizing the divine authority behind the task.

5. The Tabernacle
The portable dwelling place for the presence of God among the Israelites, where the Levites serve.
Teaching Points
Divine Selection and Purpose
God chooses specific people for specific roles. The Levites were chosen for service, reminding us that God has a purpose for each of us.

Obedience to God’s Commands
Moses and Aaron's obedience in numbering the Levites highlights the importance of following God's instructions precisely.

The Role of Service in Worship
The Levites' role emphasizes that service is a form of worship. We are called to serve God and others as an act of worship.

Community and Responsibility
The Levites were responsible for the spiritual well-being of the community. We, too, have responsibilities within our faith communities.

Faithfulness in Small Things
The Levites were counted from a month old, showing that faithfulness begins early and in seemingly small tasks.
Bible Study Questions
1. What does the specific selection of the Levites for service teach us about God's calling in our own lives?

2. How can we apply the principle of obedience seen in Moses and Aaron's actions to our daily walk with God?

3. In what ways can we serve our community and church as the Levites served the Tabernacle?

4. How does the role of the Levites in the Old Testament connect to the concept of priesthood in the New Testament?

5. Reflect on a time when you were faithful in a small task. How did that prepare you for greater responsibilities in your spiritual journey?
Connections to Other Scriptures
Exodus 32
The Levites' loyalty to God during the incident of the golden calf, which sets them apart for special service.

Numbers 1
The general census of the Israelites, contrasting with the specific census of the Levites in Numbers 3.

1 Chronicles 23
David's organization of the Levites for temple service, showing the continuation of their role.

Hebrews 7
Discusses the priesthood and the role of the Levites, connecting to the New Testament understanding of priesthood.
The Placing of the Levites Throughout the HostW. Attersoll.Numbers 3:33-39
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Aaron, Clans, Command, Commandment, Counted, Families, Including, Levites, Lord's, Male, Males, Month, Numbered, Order, Thousand, Throughout, Twenty, Twenty-two, Upward
Dictionary of Bible Themes
Numbers 3:39-51

     5688   firstborn

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 3:39 NIV
Numbers 3:39 NLT
Numbers 3:39 ESV
Numbers 3:39 NASB
Numbers 3:39 KJV

Numbers 3:39 Commentaries

Bible Hub
Numbers 3:38
Top of Page
Top of Page