Numbers 3:38
Moses, Aaron, and Aaron's sons were to camp to the east of the tabernacle, toward the sunrise, before the Tent of Meeting. They were to perform the duties of the sanctuary as a service on behalf of the Israelites; but any outsider who approached the sanctuary was to be put to death.
The area in front of the tabernacle
This phrase refers to the specific location designated for the leadership of Israel. The tabernacle, a portable earthly dwelling place of God among the Israelites, was central to their worship and community life. The Hebrew word for "tabernacle" is "מִשְׁכָּן" (mishkan), meaning "dwelling place." This highlights the sacredness of the area, as it was where God's presence was most intimately encountered.

on the east, toward the sunrise
The eastward orientation is significant in biblical symbolism. The east often represents new beginnings, hope, and divine intervention, as the sunrise marks the start of a new day. In the ancient Near Eastern context, the east was also associated with life and renewal. This positioning underscores the hope and renewal that God's presence brings to His people.

was reserved for Moses, Aaron, and his sons
Moses and Aaron, along with Aaron's sons, were chosen by God for leadership and priestly duties. The Hebrew root for "reserved" implies a setting apart for a holy purpose. This highlights the divine selection and consecration of these leaders, emphasizing their unique role in mediating between God and the Israelites.

who were responsible for the duties of the sanctuary
The "duties of the sanctuary" refer to the sacred responsibilities of maintaining the tabernacle and conducting worship. The Hebrew word for "duties" is "מִשְׁמֶרֶת" (mishmeret), meaning "guard" or "charge." This indicates a vigilant and faithful stewardship required of the priests, reflecting their role in preserving the sanctity of worship and the community's relationship with God.

and for the Israelites
This phrase underscores the mediatory role of Moses, Aaron, and his sons. They were not only responsible for the sanctuary but also for the spiritual well-being of the entire Israelite community. This dual responsibility highlights the interconnectedness of worship and community life in Israel's covenant relationship with God.

Anyone else who approached the sanctuary
The exclusivity of access to the sanctuary is emphasized here. The Hebrew word for "approached" is "קָרַב" (qarab), meaning "to come near" or "to draw near." This indicates the holiness of the sanctuary and the need for proper consecration and authority to enter God's presence.

was to be put to death
This severe consequence underscores the holiness of God and the seriousness of approaching Him without proper authorization. The Hebrew root for "put to death" is "מוּת" (muth), which conveys the ultimate penalty for transgressing divine boundaries. This serves as a sobering reminder of the reverence and respect required in worship and the sanctity of God's dwelling place among His people.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and guide them through the wilderness.

2. Aaron
Moses' brother and the first high priest of Israel, responsible for the priestly duties and the spiritual leadership of the people.

3. Aaron’s Sons
The descendants of Aaron who served as priests, assisting in the duties of the sanctuary.

4. The Tabernacle
The portable dwelling place for the divine presence of God among the Israelites, central to their worship and community life.

5. The Tent of Meeting
Another term for the Tabernacle, emphasizing its role as the place where God met with Moses and the priests.
Teaching Points
The Importance of Order and Structure in Worship
God established a specific order for the Israelites' worship, emphasizing the need for reverence and obedience in approaching Him.

The Role of Leadership in Spiritual Matters
Moses, Aaron, and his sons were given significant responsibilities, illustrating the importance of godly leadership in guiding and maintaining the spiritual health of a community.

The Holiness of God and the Sanctity of the Sanctuary
The severe consequence for unauthorized access to the sanctuary underscores the holiness of God and the need for purity and respect in worship.

The Symbolism of the East and the Sunrise
The positioning of the camp toward the east, where the sun rises, can symbolize new beginnings and the hope found in God's presence.
Bible Study Questions
1. What does the specific placement of Moses, Aaron, and his sons around the Tabernacle teach us about the organization of spiritual leadership in our own communities?

2. How can we apply the principles of reverence and holiness in our personal and corporate worship today?

3. In what ways does the role of the priests in the Old Testament foreshadow the work of Christ as our High Priest?

4. How does understanding the structure and duties of the Tabernacle enhance our appreciation for the New Covenant described in the book of Hebrews?

5. What practical steps can we take to ensure that our approach to God in worship is respectful and aligned with His holiness?
Connections to Other Scriptures
Exodus 40
Describes the setting up of the Tabernacle and the consecration of Aaron and his sons, establishing their roles in the sanctuary.

Leviticus 10
Details the importance of the priestly duties and the consequences of approaching the sanctuary improperly, as seen in the account of Nadab and Abihu.

Hebrews 9
Discusses the role of the earthly sanctuary as a shadow of the heavenly realities, highlighting the significance of the priestly duties.
The Placing of the Levites Throughout the HostW. Attersoll.Numbers 3:33-39
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Aaron, Anyone, Approached, Behalf, Camp, Care, Charge, Common, Congregation, Dawn, Death, Drew, Duties, Duty, East, Eastward, Encamp, Encamped, Encamping, Front, Holy, Israelites, Keeping, Kept, Layman, Meeting, Nigh, Obligation, Performing, Pitch, Placed, Requirements, Responsible, Rites, Sanctuary, Sons, Strange, Stranger, Sunrise, Sunrising, Tabernacle, Tent, Tents, Towards, Whatever, Within
Dictionary of Bible Themes
Numbers 3:38

     6606   access to God
     7266   tribes of Israel
     7377   high priest, OT
     7438   sanctuary

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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