Numbers 3:38
Moses, Aaron, and Aaron's sons were to camp to the east of the tabernacle, toward the sunrise, before the Tent of Meeting. They were to perform the duties of the sanctuary as a service on behalf of the Israelites; but any outsider who approached the sanctuary was to be put to death.
Moses, Aaron, and Aaron’s sons were to camp to the east of the tabernacle,

The east side stood at the entrance of the tabernacle courtyard, placing Moses, Aaron, and the priests nearest the approach to God’s dwelling. Their location reflected the responsibility entrusted to them: Moses led Israel according to God’s word, while Aaron and his sons guarded and administered the priestly ministry. The camp arrangement declared that worship of the holy God could not be directed by human preference but only by His appointed servants.

Num 2:3 On the east side, toward the sunrise, the divisions of Judah…
Exo 27:13-16 The east side of the courtyard, toward the sunrise…
Exo 38:13-15 And the east side, toward the sunrise…

toward the sunrise,

The entrance faced east, toward the rising sun, while the Most Holy Place lay farther west within the sanctuary. Israelites approaching the tabernacle moved westward, away from the direction associated with the ordinary rhythms of creation and toward the presence of the Creator. The ordered approach reminded the nation that God alone provides light, life, and renewal.

Psa 50:1 A Psalm of Asaph. The Mighty One, God the LORD…
Psa 113:3 From where the sun rises to where it sets…
Mal 4:2 But for you who fear My name, the sun of righteousness…

before the Tent of Meeting.

The Tent of Meeting was the place where the Lord manifested His presence among His redeemed people and where He made known His will through Moses. Moses and the priestly family stood before it as servants, not as masters of holy things. Their nearness was a privilege granted by God and a duty requiring obedience.

Lev 1:3 If his offering is a burnt offering from the herd,…
Lev 3:2 He is to lay his hand on the head of the offering…
Exo 29:42-43 For the generations to come, this burnt offering…

They were to perform the duties of the sanctuary as a service on behalf of the Israelites;

Aaron and his sons represented the people in sacrifices, offerings, cleansing rites, and intercession. Their ministry preserved Israel from bringing judgment upon itself through unauthorized contact with holy things. The priesthood pointed forward to Jesus Christ, the perfect High Priest, whose sacrifice and intercession bring His people into fellowship with God.

Num 8:19 And I have given the Levites as a gift to Aaron and his sons…
Num 18:5-6 And you shall attend to the duties of the sanctuary…
Deu 10:8 At that time the LORD set apart the tribe of Levi…

but any outsider who approached the sanctuary was to be put to death.

An outsider was anyone not appointed to the priestly service, including Levites assigned to other duties. The penalty revealed the absolute holiness of God and the danger of treating His presence casually. Access to God required the mediation He provided, a truth fulfilled decisively in Christ, through whom believers may draw near with reverence and confidence.

Num 18:7 But only you and your sons shall attend to your priesthood…
Num 1:51 Whenever the tabernacle is to move, the Levites…
Num 4:15 When Aaron and his sons have finished covering…

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and guide them through the wilderness.

2. Aaron
Moses' brother and the first high priest of Israel, responsible for the priestly duties and the spiritual leadership of the people.

3. Aaron’s Sons
The descendants of Aaron who served as priests, assisting in the duties of the sanctuary.

4. The Tabernacle
The portable dwelling place for the divine presence of God among the Israelites, central to their worship and community life.

5. The Tent of Meeting
Another term for the Tabernacle, emphasizing its role as the place where God met with Moses and the priests.
Teaching Points
The Importance of Order and Structure in Worship
God established a specific order for the Israelites' worship, emphasizing the need for reverence and obedience in approaching Him.

The Role of Leadership in Spiritual Matters
Moses, Aaron, and his sons were given significant responsibilities, illustrating the importance of godly leadership in guiding and maintaining the spiritual health of a community.

The Holiness of God and the Sanctity of the Sanctuary
The severe consequence for unauthorized access to the sanctuary underscores the holiness of God and the need for purity and respect in worship.

The Symbolism of the East and the Sunrise
The positioning of the camp toward the east, where the sun rises, can symbolize new beginnings and the hope found in God's presence.
Bible Study Questions
1. What does the specific placement of Moses, Aaron, and his sons around the Tabernacle teach us about the organization of spiritual leadership in our own communities?

2. How can we apply the principles of reverence and holiness in our personal and corporate worship today?

3. In what ways does the role of the priests in the Old Testament foreshadow the work of Christ as our High Priest?

4. How does understanding the structure and duties of the Tabernacle enhance our appreciation for the New Covenant described in the book of Hebrews?

5. What practical steps can we take to ensure that our approach to God in worship is respectful and aligned with His holiness?
Connections to Other Scriptures
Exodus 40
Describes the setting up of the Tabernacle and the consecration of Aaron and his sons, establishing their roles in the sanctuary.

Leviticus 10
Details the importance of the priestly duties and the consequences of approaching the sanctuary improperly, as seen in the account of Nadab and Abihu.

Hebrews 9
Discusses the role of the earthly sanctuary as a shadow of the heavenly realities, highlighting the significance of the priestly duties.
The Placing of the Levites Throughout the HostW. Attersoll.Numbers 3:33-39
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Aaron, Anyone, Approached, Behalf, Camp, Care, Charge, Common, Congregation, Dawn, Death, Drew, Duties, Duty, East, Eastward, Encamp, Encamped, Encamping, Front, Holy, Israelites, Keeping, Kept, Layman, Meeting, Nigh, Obligation, Performing, Pitch, Placed, Requirements, Responsible, Rites, Sanctuary, Sons, Strange, Stranger, Sunrise, Sunrising, Tabernacle, Tent, Tents, Towards, Whatever, Within
Dictionary of Bible Themes
Numbers 3:38

     6606   access to God
     7266   tribes of Israel
     7377   high priest, OT
     7438   sanctuary

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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