Numbers 3:23
The Gershonite clans were to camp on the west, behind the tabernacle,
The Gershonite clans
The Gershonites were one of the three main divisions of the Levites, descended from Gershon, the eldest son of Levi. In the Hebrew context, the name "Gershon" is thought to mean "exile" or "sojourner," reflecting perhaps the transient nature of the Levites' service and their role in the wilderness journey. The Gershonites were responsible for the care of the tabernacle's curtains, coverings, and other fabric elements, highlighting their integral role in maintaining the sacred space where God's presence dwelled among His people.

were to camp
The phrase indicates a divinely ordained arrangement, emphasizing the order and structure God established for the Israelites during their wilderness journey. The Levites, including the Gershonites, were set apart for specific duties, and their camping arrangement was not arbitrary but commanded by God. This reflects the broader biblical theme of God's sovereignty and the importance of obedience to His instructions.

behind the tabernacle
The positioning of the Gershonites "behind the tabernacle" signifies their protective and supportive role. The tabernacle, being the central place of worship and the dwelling place of God's presence, required careful guarding and maintenance. The Gershonites' position underscores their responsibility in safeguarding the holy space, ensuring that the tabernacle was always ready for worship and service.

on the west side
The west side of the tabernacle was significant in the camp's layout, as each side had specific tribes and Levite families assigned to it. The west side, being the rear of the tabernacle, was a place of protection and support. This arrangement reflects the meticulous planning and divine order in the Israelite camp, where every tribe and family had a designated place and purpose. The westward position of the Gershonites also symbolizes their role in supporting the spiritual center of the community, ensuring that the worship of God remained central to the life of Israel.

Persons / Places / Events
1. Gershonites
The descendants of Gershon, the firstborn son of Levi. They were one of the three main Levitical clans responsible for the care of the tabernacle.

2. Tabernacle
The portable dwelling place for the presence of God among the Israelites during their journey through the wilderness. It was a central place of worship and sacrifice.

3. West Side of the Tabernacle
The designated camping area for the Gershonites, indicating their specific role and responsibilities in the service of the tabernacle.
Teaching Points
Divine Order and Structure
God is a God of order, assigning specific roles and responsibilities to His people. The placement of the Gershonites reflects His intentional design for community and worship.

Faithfulness in Assigned Roles
The Gershonites were entrusted with specific duties. This teaches us the importance of being faithful in the roles God assigns to us, no matter how seemingly small or behind-the-scenes.

Community and Interdependence
The positioning of the Gershonites highlights the interdependence of the Israelite community. Each clan had a role that contributed to the whole, reminding us of the body of Christ where each member is vital.

Symbolism of the West
In biblical symbolism, the west can represent the setting sun and the end of a day. This can remind us of the importance of reflection and preparation for new beginnings in our spiritual journey.
Bible Study Questions
1. What can we learn from the specific roles assigned to the Gershonites about God's design for community and worship?

2. How does the faithfulness of the Gershonites in their duties inspire us to serve in our own God-given roles today?

3. In what ways does the order and structure seen in the camp of Israel reflect the nature of God, and how can this understanding impact our daily lives?

4. How does the concept of interdependence among the Israelite clans relate to the New Testament teaching on the body of Christ?

5. Reflect on the symbolism of the west in biblical terms. How can this symbolism encourage us in our spiritual walk and daily routines?
Connections to Other Scriptures
Exodus 6:16-17
Provides the genealogy of Levi, including Gershon, establishing the lineage and importance of the Levitical clans.

Numbers 4:24-28
Details the specific duties of the Gershonites in the service of the tabernacle, including the care of the curtains, coverings, and other fabric elements.

1 Chronicles 23:7-11
Chronicles the divisions and duties of the Gershonites during the reign of King David, showing the continuity of their service.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Behind, Camp, Clans, Encamp, Encamped, Families, Gershonite, Gershonites, Pitch, Placed, Tabernacle, Tents, West, Westward
Dictionary of Bible Themes
Numbers 3:17-20

     7266   tribes of Israel

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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