Numbers 27:8
Furthermore, you shall say to the Israelites, 'If a man dies and leaves no son, you are to transfer his inheritance to his daughter.
And you shall speak to the Israelites
This phrase begins with a direct command from God to Moses, emphasizing the importance of communication and leadership. The Hebrew root for "speak" is דָּבַר (dabar), which implies not just speaking, but conveying a message with authority and purpose. In the historical context, Moses serves as the intermediary between God and the Israelites, highlighting the importance of clear and divinely guided leadership. This command underscores the covenant relationship between God and His chosen people, the Israelites, who are to be guided by His statutes and laws.

If a man dies and has no son
The phrase addresses a specific legal situation within the Israelite community. The Hebrew word for "dies" is מוּת (muth), which is often used in the context of mortality and the human condition. The absence of a son in this context is significant because, in ancient Israelite society, inheritance typically passed through male descendants. This reflects the patriarchal structure of the time, where lineage and property were closely tied to male heirs. The situation presented here necessitates a divine directive to ensure justice and continuity within the family and community.

you shall transfer his inheritance
The term "transfer" comes from the Hebrew root עָבַר (avar), meaning to pass over or pass on. This indicates a legal and formal process of moving property rights from one individual to another. The concept of inheritance is deeply rooted in the covenantal promises given to Abraham, where land and legacy are central themes. This directive ensures that the inheritance remains within the family, preserving the tribal and familial integrity that is crucial to the Israelite identity and God's promises to His people.

to his daughter
This phrase marks a significant development in the inheritance laws of ancient Israel. The inclusion of daughters as rightful heirs in the absence of a son is a progressive step within the cultural and historical context. It reflects God's justice and care for all members of the community, ensuring that women are provided for and that family property remains within the family line. This provision highlights the value and dignity of women in God's eyes, even within a patriarchal society, and sets a precedent for equitable treatment in matters of inheritance.

Persons / Places / Events
1. Moses
The leader of the Israelites who received and communicated God's laws and instructions to the people.

2. Israelites
The descendants of Jacob, also known as the children of Israel, who were journeying to the Promised Land.

3. Zelophehad's Daughters
The context of this verse involves the daughters of Zelophehad, who approached Moses to claim their father's inheritance since he had no sons.

4. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

5. Inheritance Laws
The legal framework established by God for the distribution of land and property among the Israelites.
Teaching Points
God's Justice and Fairness
God's laws reflect His justice and fairness, ensuring that all members of the community are treated equitably, including women in the case of inheritance.

Value of Women in God's Plan
The inclusion of daughters in inheritance laws underscores the value and dignity of women in God's plan, challenging cultural norms of the time.

Faithfulness to God's Commands
The Israelites were called to faithfully follow God's commands, including those regarding inheritance, as a demonstration of their trust in His provision and order.

Legacy and Stewardship
Inheritance laws remind us of the importance of legacy and stewardship, encouraging us to consider how we manage and pass on what God has entrusted to us.

Equality in Christ
While the Old Testament laws were specific to Israel, they point forward to the greater spiritual equality found in Christ, where all believers are heirs to God's promises.
Bible Study Questions
1. How does the inclusion of daughters in inheritance laws reflect God's character and His view of justice?

2. In what ways can we apply the principles of fairness and justice from Numbers 27:8 in our own family and community relationships?

3. How does the account of Zelophehad's daughters challenge cultural norms, and what lessons can we learn about advocating for justice today?

4. What are some practical ways we can ensure that we are good stewards of the resources and responsibilities God has entrusted to us?

5. How does the principle of equality in inheritance laws connect to the New Testament teaching of equality in Christ, and how should this influence our interactions with others?
Connections to Other Scriptures
Genesis 12:7
God's promise to Abraham about giving the land to his descendants, establishing the importance of inheritance.

Joshua 17:3-6
The fulfillment of the inheritance rights of Zelophehad's daughters, showing the application of the law in Numbers 27:8.

Galatians 3:28
The New Testament principle of equality in Christ, which can be seen as a spiritual parallel to the inclusion of daughters in inheritance rights.

Deuteronomy 21:15-17
Additional laws regarding inheritance, emphasizing fairness and justice in family matters.

Ruth 4:1-10
The account of Boaz and Ruth, which involves the redemption of land and inheritance, highlighting the importance of family lineage and property rights.
A Rightful ClaimC. H. Mackintosh.Numbers 27:1-11
The Daughters of ZelophehadJ. Parker, D. D.Numbers 27:1-11
The Disabilities of SexD. Young Numbers 27:1-11
The Request of the Daughters of ZelophehadW. Jones.Numbers 27:1-11
Woman is the Conscience of the WorldR. S. Storrs, D. D.Numbers 27:1-11
Women's Rights -- a ParableSpurgeon, Charles HaddonNumbers 27:1-11
People
Aaron, Eleazar, Hepher, Hoglah, Israelites, Joseph, Joshua, Korah, Machir, Mahlah, Manasseh, Milcah, Moses, Noah, Nun, Tirzah, Zelophehad
Places
Abarim, Jericho, Kadesh-barnea, Meribah, Zin
Topics
Cause, Caused, Daughter, Death, Die, Dies, Dieth, Further, Heritage, Inheritance, Leaves, Pass, Saying, Sons, Speak, Transfer, Turn
Dictionary of Bible Themes
Numbers 27:1-11

     5657   birthright
     7266   tribes of Israel

Numbers 27:3-11

     5476   property

Numbers 27:8-11

     5661   brothers
     5671   clan

Library
The First Blast of the Trumpet
The English Scholar's Library etc. No. 2. The First Blast of the Trumpet &c. 1558. The English Scholar's Library of Old and Modern Works. No. 2. The First Blast of the Trumpet &c. 1558. Edited by EDWARD ARBER, F.S.A., etc., LECTURER IN ENGLISH LITERATURE, ETC., UNIVERSITY COLLEGE, LONDON. SOUTHGATE, LONDON, N. 15 August 1878. No. 2. (All rights reserved.) CONTENTS. Bibliography vii-viii Introduction
John Knox—The First Blast of the Trumpet

Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought.
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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