Numbers 26:3
So on the plains of Moab by the Jordan, across from Jericho, Moses and Eleazar the priest issued the instruction,
So on the plains of Moab
The "plains of Moab" refers to the flatlands east of the Jordan River, opposite Jericho. Historically, this area was significant as it was the final encampment of the Israelites before entering the Promised Land. The Hebrew root for Moab, "מואב" (Mo'av), is often associated with the meaning "from the father," reflecting the origins of the Moabite people from Lot, Abraham's nephew. This location is pivotal as it represents a place of transition and preparation for the Israelites, symbolizing a moment of reflection and anticipation for God's promises.

by the Jordan
The Jordan River is a critical geographical and spiritual landmark in the Bible. It served as a boundary and a crossing point into the Promised Land. The Hebrew word "ירדן" (Yarden) is derived from the root "ירד" (yarad), meaning "to descend," which is fitting as the river flows down from the Sea of Galilee to the Dead Sea. The Jordan represents a place of new beginnings and divine intervention, as seen in the crossing led by Joshua and the baptism of Jesus. It is a symbol of transition from the old life to the new, from wandering to fulfillment.

across from Jericho
Jericho is one of the oldest inhabited cities in the world and holds significant biblical importance. The Hebrew name "יריחו" (Yeriho) is thought to be derived from "ירח" (yareach), meaning "moon," possibly indicating a city dedicated to lunar worship. Jericho's location "across" from the plains of Moab highlights the imminent conquest and the fulfillment of God's promise to give the land to the Israelites. It serves as a reminder of God's faithfulness and the miraculous victories He provides.

Moses and Eleazar the priest
Moses, the great leader and prophet, is central to the narrative of the Israelites' journey. His name, "משה" (Moshe), is traditionally understood to mean "drawn out," reflecting his rescue from the Nile and his role in leading the Israelites out of Egypt. Eleazar, whose name "אלעזר" (El'azar) means "God has helped," is the son of Aaron and the high priest. Together, Moses and Eleazar represent the leadership and spiritual guidance necessary for the people as they prepare to enter the Promised Land. Their partnership underscores the importance of both prophetic and priestly roles in guiding God's people.

spoke with them and said
The act of speaking, "דבר" (dabar) in Hebrew, is a powerful motif in the Bible, often associated with divine communication. Moses and Eleazar speaking to the Israelites signifies the transmission of God's will and instructions. This phrase emphasizes the importance of communication and obedience to God's word. It is a reminder that God's guidance is conveyed through His chosen leaders and that His words are life-giving and directive for His people. The context of this communication is crucial as it prepares the Israelites for the census and the allocation of the land, ensuring that each tribe receives its inheritance according to God's plan.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. Moses is a central figure in the Pentateuch and is known for his close relationship with God.

2. Eleazar the Priest
The son of Aaron, Eleazar took on the role of high priest after Aaron's death. He played a significant role in the spiritual leadership of Israel.

3. Plains of Moab
A region east of the Jordan River, opposite Jericho. This location is significant as it is where the Israelites camped before entering the Promised Land.

4. Jordan River
A major river in the Middle East, serving as a boundary for the Promised Land. It is a symbol of transition and new beginnings for the Israelites.

5. Jericho
A city located near the Jordan River, known for its fortified walls. It was the first city conquered by the Israelites in the Promised Land.
Teaching Points
Leadership and Succession
Moses and Eleazar represent a model of leadership transition. God’s work continues through successive generations, and it is crucial to prepare future leaders to carry on His mission.

Faithfulness in Transition
The location on the plains of Moab signifies a period of waiting and preparation. Believers are often called to be faithful in times of transition, trusting in God’s timing and promises.

The Role of Spiritual Leaders
Eleazar’s role as a priest underscores the importance of spiritual guidance and intercession. Spiritual leaders are vital in helping communities remain focused on God’s will.

God’s Promises and Fulfillment
The proximity to the Jordan River and Jericho reminds us of God’s faithfulness in fulfilling His promises. Believers can trust that God will bring them to their "Promised Land" in His perfect timing.
Bible Study Questions
1. How does the leadership transition from Moses to Eleazar and eventually to Joshua reflect God’s plan for continuity in His work? Consider how this applies to leadership in the church today.

2. What can we learn from the Israelites' position on the plains of Moab about waiting on God’s timing and preparing for His promises?

3. In what ways can spiritual leaders today emulate the roles of Moses and Eleazar in guiding their communities?

4. How does the crossing of the Jordan River in Joshua 3-4 serve as a metaphor for personal or communal transitions in your life?

5. Reflect on a time when you experienced a "Jericho moment" in your life. How did faith play a role in overcoming obstacles and seeing God’s promises fulfilled?
Connections to Other Scriptures
Deuteronomy 34
This chapter describes the death of Moses and the transition of leadership to Joshua, highlighting the continuity of God's plan for Israel.

Joshua 3-4
These chapters recount the crossing of the Jordan River, symbolizing the fulfillment of God's promise to bring the Israelites into the Promised Land.

Hebrews 11:30
This verse references the fall of Jericho, emphasizing faith as a key component in the Israelites' victory and inheritance of the land.
The Second CensusD. Young Numbers 26:1-62
People
Aaron, Abihu, Abiram, Ahiram, Ahiramites, Amram, Ard, Ardites, Areli, Arelites, Arod, Arodites, Ashbel, Ashbelites, Asher, Asriel, Asrielites, Becher, Becherites, Bela, Belaites, Benjamin, Beriah, Beriites, Berites, Caleb, Carmi, Carmites, Dan, Dathan, Eleazar, Eliab, Elon, Elonites, Enoch, Enochites, Er, Eran, Eranites, Eri, Erites, Gad, Gershon, Gershonites, Gileadites, Guni, Gunites, Haggai, Haggi, Haggites, Hamul, Hamulites, Hanoch, Hanochites, Heber, Heberites, Hebronites, Helek, Helekites, Helkites, Hepher, Hepherites, Hezron, Hezronites, Hoglah, Hupham, Huphamites, Iezerites, Imnah, Imnites, Ishvites, Israelites, Issachar, Ithamar, Jachin, Jachinites, Jahleel, Jahleelites, Jahzeel, Jahzeelites, Jamin, Jaminites, Jashub, Jashubites, Jeezer, Jeezerites, Jephunneh, Jesui, Jesuites, Jezer, Jezerites, Jimna, Jimnah, Jimnites, Jishvites, Jochebed, Joseph, Joshua, Kohath, Kohathites, Korah, Korahites, Korathites, Levi, Levites, Libnites, Machir, Machirites, Mahlah, Mahlites, Malchiel, Malchielites, Manasseh, Merari, Merarites, Milcah, Miriam, Moses, Mushites, Naaman, Naamites, Nadab, Naphtali, Nemuel, Nemuelites, Noah, Nun, Onan, Ozni, Oznites, Pallu, Palluites, Perez, Perezites, Phallu, Phalluites, Pharez, Pua, Puah, Punites, Reuben, Reubenites, Sarah, Sardites, Saul, Saulites, Serah, Sered, Seredites, Shaul, Shaulites, Shechemites, Shelah, Shelanites, Shemida, Shemidaites, Shillem, Shillemites, Shimron, Shimronites, Shuham, Shuhamites, Shuni, Shunites, Shupham, Shuphamites, Shuthelah, Shuthelahites, Simeon, Simeonites, Tahan, Tahanites, Tirzah, Tola, Tolaites, Zarhites, Zebulun, Zebulunites, Zelophehad, Zephon, Zephonites, Zerah, Zerahites
Places
Canaan, Egypt, Jericho, Jordan River, Moab, Peor, Sinai
Topics
Across, Eleazar, Elea'zar, Jericho, Jordan, Lowlands, Moab, Order, Plains, Priest, Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 26:1-61

     5671   clan

Numbers 26:1-62

     7230   genealogies

Numbers 26:1-65

     5249   census

Numbers 26:2-4

     5204   age
     5266   conscription

Library
The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Training of a Statesman.
MOSES IN EGYPT AND THE WILDERNESS.--EX. 1:1; 7:5. Parallel Readings. Goodnow, F. J., Comparative Administrative Law. Hist. Bible I, 151-69. And he went out on the following day and saw two men of the Hebrews striving together; and he said to the one who was doing the wrong, Why do you smite your fellow-workman? But he replied, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and said, Surely the thing is known. When, therefore,
Charles Foster Kent—The Making of a Nation

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 26:3 NIV
Numbers 26:3 NLT
Numbers 26:3 ESV
Numbers 26:3 NASB
Numbers 26:3 KJV

Numbers 26:3 Commentaries

Bible Hub
Numbers 26:2
Top of Page
Top of Page