Numbers 22:8
"Spend the night here," Balaam replied, "and I will give you the answer that the LORD speaks to me." So the princes of Moab stayed with Balaam.
Stay here overnight
This phrase indicates a temporary pause, a moment of waiting that is often seen in biblical narratives. In the Hebrew context, the act of staying overnight suggests a period of reflection or seeking divine guidance. It is a time when decisions are pondered, and God's will is sought. The Hebrew word for "stay" (לוּן, lun) can also mean to lodge or dwell, implying a deeper sense of resting in God's presence. This pause is crucial for Balaam, as it sets the stage for divine intervention and guidance.

Balaam replied
Balaam, a non-Israelite prophet, is a complex figure in the biblical narrative. His name in Hebrew (בִּלְעָם, Bil'am) can mean "not of the people" or "destroyer of the people," reflecting his ambiguous role. Balaam's reply indicates his willingness to engage with the messengers of Balak, the Moabite king. Historically, Balaam is known from archaeological findings, such as the Deir Alla inscription, which provides extra-biblical evidence of his existence and reputation as a seer. His reply shows his initial openness to Balak's request, yet it also foreshadows the internal conflict between his desires and God's commands.

so that I may give you the answer
This phrase highlights Balaam's role as a mediator between the divine and human realms. The Hebrew word for "answer" (דָּבָר, dabar) often signifies a word, matter, or thing, emphasizing the weight and authority of the message Balaam is expected to deliver. In the biblical context, prophets were seen as conduits for God's word, and their answers carried divine authority. Balaam's intention to provide an answer underscores his recognition of the seriousness of his prophetic duty, even as he navigates the tension between his own inclinations and God's will.

the LORD gives me
The use of "the LORD" (יהוה, Yahweh) is significant, as it denotes the covenant name of God, emphasizing His sovereignty and faithfulness. Balaam's acknowledgment of Yahweh as the source of his message indicates his awareness of the true God, despite his pagan background. This phrase underscores the biblical theme of God's sovereignty over all nations and peoples, not just Israel. It also highlights the importance of divine revelation in guiding human actions, reminding readers that true wisdom and guidance come from the LORD alone.

So the princes of Moab stayed with Balaam
The "princes of Moab" represent the political and spiritual opposition to Israel. Their presence with Balaam signifies the intersection of political intrigue and spiritual warfare. The Hebrew word for "princes" (שָׂרִים, sarim) denotes leaders or officials, indicating their authority and the seriousness of their mission. Their decision to stay with Balaam reflects their hope for a favorable outcome, yet it also sets the stage for the unfolding drama of God's intervention. This phrase serves as a reminder of the spiritual battles that often accompany political and personal decisions, urging believers to seek God's guidance in all matters.

Persons / Places / Events
1. Balaam
A non-Israelite prophet known for his ability to bless and curse. He is approached by Balak, king of Moab, to curse the Israelites.

2. Princes of Moab
Representatives sent by Balak to persuade Balaam to curse the Israelites. They are emissaries of Moab's king, indicating the seriousness of the request.

3. Balak
The king of Moab who fears the Israelites due to their numbers and seeks Balaam's help to curse them.

4. Moab
A region east of the Dead Sea, whose king, Balak, is threatened by the presence of the Israelites.

5. The LORD (Yahweh)
The God of Israel, who communicates with Balaam, demonstrating His sovereignty over all nations and peoples.
Teaching Points
God's Sovereignty
God is in control of all situations, even when His people are unaware. Balaam's account shows that God can use anyone to fulfill His purposes, even those outside of Israel.

The Danger of Compromise
Balaam's willingness to entertain the princes of Moab shows the danger of compromising one's faith for personal gain. Believers must be vigilant against the temptation to compromise their values.

Seeking God's Will
Balaam's statement about waiting for the LORD's answer highlights the importance of seeking God's guidance in decision-making. Believers should prioritize God's will over human desires.

The Power of Words
The request for Balaam to curse Israel underscores the power of words. As believers, we should use our words to bless and build up others, aligning with God's purposes.
Bible Study Questions
1. What does Balaam's interaction with the princes of Moab teach us about the importance of seeking God's guidance before making decisions?

2. How does the account of Balaam illustrate the principle found in Genesis 12:3 regarding blessings and curses?

3. In what ways can believers today be tempted to compromise their faith for personal gain, similar to Balaam's situation?

4. How does God's intervention in Balaam's account demonstrate His sovereignty and protection over His people?

5. Reflect on a time when you had to wait for God's guidance. How did that experience shape your understanding of His will and timing?
Connections to Other Scriptures
Genesis 12:3
God's promise to Abraham that He will bless those who bless him and curse those who curse him. This is relevant as Balaam is asked to curse Israel, Abraham's descendants.

Deuteronomy 23:4-5
This passage recounts how Balaam was hired to curse Israel but God turned the curse into a blessing, showing God's protective hand over His people.

2 Peter 2:15
Balaam is mentioned as an example of someone who loved the wages of wickedness, highlighting the moral and spiritual dangers of greed.
ApostasyJ. Heaton.Numbers 22:2-14
BalaamG. M. Grant, B. D.Numbers 22:2-14
BalaamL. H. Wiseman.Numbers 22:2-14
BalaamW. Roberts.Numbers 22:2-14
Balaam TemptedD. Waterland, D. D.Numbers 22:2-14
Balak and BalaamT. T. Munger.Numbers 22:2-14
Balak's First Application to BalaamW. Jones.Numbers 22:2-14
Balak's Motives in Sending for BalaamBp. Babington.Numbers 22:2-14
Evil Company to be AvoidedGurnall, WilliamNumbers 22:2-14
God's Interest in Man's CompanionshipsW. Jones.Numbers 22:2-14
Hesitating to Do RightW. Roberts.Numbers 22:2-14
Possible Origin of the Chronicle of BalaamS. Cox, D. D.Numbers 22:2-14
The Character of BalaamJ. J.Numbers 22:2-14
The Seductive Spirit of the WorldJ. J. Van Oosterzee, D. D.Numbers 22:2-14
The First Visit to BalaamD. Young Numbers 22:7-14
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Abide, Abode, Balaam, Bring, Chiefs, Gives, Hearing, Kept, Leaders, Lodge, Moab, Moabite, Princes, Rest, Says, Speak, Speaketh, Speaks, Spend, Stayed, Tonight, To-night
Dictionary of Bible Themes
Numbers 22:8

     5459   prince

Numbers 22:7-8

     5976   visiting

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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