Numbers 22:3
and Moab was terrified of the people because they were numerous. Indeed, Moab dreaded the Israelites.
And Moab
The mention of Moab here refers to the descendants of Lot, Abraham's nephew, through his eldest daughter. Moab was a nation located east of the Dead Sea. Historically, the Moabites had a complex relationship with the Israelites, often characterized by conflict and tension. The Moabites were known for their worship of Chemosh, a god that demanded human sacrifices, which starkly contrasted with the monotheistic worship of Yahweh by the Israelites.

was terrified
The Hebrew root for "terrified" is "yāgûr," which conveys a deep sense of fear and anxiety. This fear was not just a passing emotion but a profound dread that gripped the Moabites. The historical context reveals that the Israelites had recently defeated the Amorites, a powerful people, which would have heightened Moab's fear of this seemingly unstoppable force.

of the people
This phrase refers to the Israelites, who were journeying through the wilderness towards the Promised Land. The Israelites were a large group, organized into twelve tribes, each with its own leaders and structure. Their sheer numbers and recent military successes made them a formidable presence in the region.

because they were numerous
The Hebrew word for "numerous" is "rabbîm," indicating a vast multitude. The Israelites' large population was a source of intimidation for the Moabites. This multitude was not just a wandering group but a divinely guided nation with a clear purpose and destiny, as promised to Abraham, Isaac, and Jacob.

Indeed, Moab dreaded
The repetition of Moab's fear emphasizes the intensity of their dread. The word "dreaded" comes from the Hebrew "qûṣ," which implies a loathing or abhorrence. This dread was not only due to the Israelites' numbers but also their divine backing, which Moab recognized as a significant threat.

the Israelites
The term "Israelites" refers to the descendants of Jacob, also known as Israel. This name carries the weight of God's covenant promises, which included the land of Canaan. The Israelites were not just any people; they were God's chosen nation, set apart for His purposes. Their identity was deeply rooted in their relationship with Yahweh, which was evident in their laws, customs, and worship practices.

Persons / Places / Events
1. Moab
A nation descended from Lot, located east of the Dead Sea. Historically, Moab had a complicated relationship with Israel, often characterized by fear and hostility.

2. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob. At this point in the account, they are journeying towards the Promised Land, having recently defeated the Amorites.

3. Balak
The king of Moab during this time, who becomes a central figure in the subsequent account as he seeks to curse the Israelites through Balaam.

4. The Exodus
The broader event of the Israelites' journey from Egypt to the Promised Land, demonstrating God's faithfulness and power.

5. The Amorites
A powerful group defeated by the Israelites, which contributed to Moab's fear of Israel.
Teaching Points
Fear of God's People
The fear that Moab experiences is a testament to God's power and the fulfillment of His promises to Israel. As believers, we can trust that God is faithful to His word and will protect and guide His people.

God's Sovereignty
The account underscores God's control over nations and events. Despite Moab's fear and subsequent actions, God's plan for Israel remains unthwarted. This reminds us to trust in God's overarching plan for our lives.

The Impact of God's Work
The fear of Moab reflects the visible impact of God's work through His people. As Christians, our lives should similarly reflect God's presence, prompting others to recognize His power and authority.

Responding to Fear
Moab's response to fear was to seek a curse against Israel. In contrast, believers are called to respond to fear with faith and reliance on God, seeking His guidance and peace.
Bible Study Questions
1. How does the fear of Moab towards Israel reflect the fulfillment of God's promises to His people?

2. In what ways can we see God's sovereignty at work in the events surrounding Moab and Israel?

3. How should the visible impact of God's work in our lives influence those around us, and how can we ensure it points others to Him?

4. What are some ways we can respond to fear with faith, rather than seeking worldly solutions?

5. How can understanding the historical and familial ties between Moab and Israel enhance our comprehension of this passage and its implications for our relationships today?
Connections to Other Scriptures
Genesis 19
Provides background on the origins of Moab, tracing back to Lot, Abraham's nephew. This connection highlights the longstanding familial ties and tensions between Moab and Israel.

Deuteronomy 2
Offers insight into God's instructions to Israel regarding their interactions with Moab, emphasizing God's sovereignty and the fulfillment of His promises.

Joshua 2
The fear of the Israelites by other nations is echoed in the account of Rahab, who acknowledges the dread that has fallen upon the inhabitants of Canaan due to Israel's conquests.
Moab Takes AlarmD. Young Numbers 22:2-4
ApostasyJ. Heaton.Numbers 22:2-14
BalaamG. M. Grant, B. D.Numbers 22:2-14
BalaamL. H. Wiseman.Numbers 22:2-14
BalaamW. Roberts.Numbers 22:2-14
Balaam TemptedD. Waterland, D. D.Numbers 22:2-14
Balak and BalaamT. T. Munger.Numbers 22:2-14
Balak's First Application to BalaamW. Jones.Numbers 22:2-14
Balak's Motives in Sending for BalaamBp. Babington.Numbers 22:2-14
Evil Company to be AvoidedGurnall, WilliamNumbers 22:2-14
God's Interest in Man's CompanionshipsW. Jones.Numbers 22:2-14
Hesitating to Do RightW. Roberts.Numbers 22:2-14
Possible Origin of the Chronicle of BalaamS. Cox, D. D.Numbers 22:2-14
The Character of BalaamJ. J.Numbers 22:2-14
The Seductive Spirit of the WorldJ. J. Van Oosterzee, D. D.Numbers 22:2-14
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Afraid, Bitter, Distressed, Dread, Exceedingly, Fear, Feeling, Filled, Greatly, Indeed, Israelites, Moab, Numbers, Numerous, Overcome, Presence, Sons, Sore, Terrified, Vexed
Dictionary of Bible Themes
Numbers 22:3

     8754   fear

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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