Numbers 22:4
So the Moabites said to the elders of Midian, "This horde will devour everything around us, as an ox licks up the grass of the field." Since Balak son of Zippor was king of Moab at that time,
So the Moabites said
The Moabites, descendants of Lot, were historically situated east of the Dead Sea. Their relationship with Israel was complex, often marked by conflict and fear. The Hebrew root for "said" (אָמַר, 'amar) implies a declaration or proclamation, indicating the seriousness of their concern. This phrase sets the stage for the unfolding narrative, highlighting the Moabites' anxiety over the Israelites' presence.

to the elders of Midian
The Midianites, descendants of Abraham through Keturah, were nomadic and often interacted with other tribes. The term "elders" (זְקֵנִים, zekenim) refers to leaders or wise men, suggesting a council of authority. This collaboration between Moab and Midian underscores the gravity of the perceived threat, as two distinct groups unite in response to Israel's approach.

This horde
The word "horde" (קָהָל, qahal) can be translated as assembly or congregation, often used to describe the Israelites. Here, it conveys a sense of overwhelming numbers and potential danger. The Moabites' use of this term reflects their fear of being overrun by the Israelites, who were numerous and blessed by God.

will devour everything around us
The imagery of devouring (אָכַל, 'akal) suggests complete consumption and destruction. This reflects the Moabites' fear of losing their resources and land. Historically, nomadic tribes like the Israelites could pose a threat to settled communities, as they required sustenance and space.

like an ox licks up the grass of the field
This simile paints a vivid picture of thorough and methodical consumption. The ox, a common agricultural animal, represents strength and persistence. The Hebrew word for "licks" (לָחַךְ, lachach) implies a sweeping action, emphasizing the thoroughness of the threat. This phrase captures the Moabites' desperation and the perceived inevitability of their plight.

Persons / Places / Events
1. Moabites
A nation descended from Moab, the son of Lot. They were often in conflict with Israel and were concerned about the Israelites' presence.

2. Elders of Midian
Leaders of the Midianites, a nomadic people who had interactions with Israel, sometimes as allies and other times as adversaries.

3. Balak son of Zippor
The king of Moab during this time, who was alarmed by the Israelites' encampment near his territory.

4. Israelites
The people of God, who were journeying to the Promised Land and had recently defeated the Amorites, causing fear among neighboring nations.

5. The Horde
Refers to the Israelites, who were numerous and seen as a threat by the Moabites and Midianites.
Teaching Points
Fear of God's People
The Moabites' fear of Israel reflects how God's presence with His people can cause fear among those who oppose Him. Believers today should be aware of the spiritual impact they have on the world around them.

Perception vs. Reality
The Moabites perceived Israel as a threat, yet they misunderstood God's purpose for His people. Christians should strive to understand God's intentions and not be swayed by fear or misconceptions.

Seeking Counsel
Balak sought advice from the Midianite elders, showing the importance of seeking counsel. However, believers should seek godly counsel that aligns with Scripture.

God's Sovereignty
Despite the Moabites' fear and plans, God's sovereign will for Israel prevailed. Trusting in God's sovereignty can bring peace amidst external threats.

Intercession and Influence
The Moabites' response to Israel's presence highlights the importance of intercession. Believers are called to pray for those who fear or oppose them, seeking God's intervention and influence.
Bible Study Questions
1. How does the fear of the Moabites towards Israel reflect the spiritual reality of God's presence with His people today?

2. In what ways can we ensure that our perceptions align with God's truth rather than fear or misconceptions?

3. What can we learn from Balak's decision to seek counsel from the Midianite elders, and how can we apply this in seeking godly advice in our lives?

4. How does understanding God's sovereignty help us respond to opposition or fear from others?

5. How can we actively intercede for those who may fear or oppose us, and what biblical principles guide this intercession?
Connections to Other Scriptures
Genesis 19
Provides background on the Moabites' origin, tracing back to Lot and his daughters.

Exodus 15
Highlights the fear that God's deliverance of Israel instilled in surrounding nations.

Judges 6-8
Describes the Midianites' later interactions with Israel, showing the ongoing tension between these groups.

Deuteronomy 2
Offers insight into God's instructions to Israel regarding their interactions with Moab and other nations.
Moab Takes AlarmD. Young Numbers 22:2-4
ApostasyJ. Heaton.Numbers 22:2-14
BalaamG. M. Grant, B. D.Numbers 22:2-14
BalaamL. H. Wiseman.Numbers 22:2-14
BalaamW. Roberts.Numbers 22:2-14
Balaam TemptedD. Waterland, D. D.Numbers 22:2-14
Balak and BalaamT. T. Munger.Numbers 22:2-14
Balak's First Application to BalaamW. Jones.Numbers 22:2-14
Balak's Motives in Sending for BalaamBp. Babington.Numbers 22:2-14
Evil Company to be AvoidedGurnall, WilliamNumbers 22:2-14
God's Interest in Man's CompanionshipsW. Jones.Numbers 22:2-14
Hesitating to Do RightW. Roberts.Numbers 22:2-14
Possible Origin of the Chronicle of BalaamS. Cox, D. D.Numbers 22:2-14
The Character of BalaamJ. J.Numbers 22:2-14
The Seductive Spirit of the WorldJ. J. Van Oosterzee, D. D.Numbers 22:2-14
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Assembly, Balak, Clear, Company, Destruction, Elders, Field, Grass, Green, Herb, Horde, Lick, Licketh, Licks, Making, Meal, Midian, Mid'ian, Moab, Moabites, Multitude, Ox, Responsible, Round, Zippor
Dictionary of Bible Themes
Numbers 22:4

     4460   grass
     5193   tongue

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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