Numbers 22:2
Now Balak son of Zippor saw all that Israel had done to the Amorites,
Now Balak son of Zippor
The introduction of Balak, the son of Zippor, sets the stage for the unfolding narrative. Balak is identified as the king of Moab, a nation with historical enmity towards Israel. The name "Balak" in Hebrew means "devastator" or "waster," which foreshadows his intentions against Israel. The mention of his father, Zippor, which means "bird," may imply a lineage that is watchful or observant, perhaps indicating a strategic or cunning nature. This introduction is crucial as it highlights the political and spiritual tension between Moab and Israel, setting the stage for the spiritual battle that will ensue.

saw all that Israel had done to the Amorites
This phrase underscores the fear and anxiety that gripped Balak and the Moabites. The Hebrew word for "saw" (רָאָה, ra'ah) implies not just a physical seeing but an understanding or realization of the power and might of Israel. The Amorites were a formidable people, and Israel's victory over them was a testament to the divine favor and strength that accompanied them. This historical context is significant as it demonstrates the fulfillment of God's promises to Israel, instilling fear in their enemies. It also sets the stage for Balak's subsequent actions, driven by fear rather than faith, highlighting a common biblical theme where human fear leads to attempts to thwart God's plans.

Persons / Places / Events
1. Balak
The son of Zippor, Balak is the king of Moab. He becomes fearful of the Israelites after witnessing their victories over the Amorites.

2. Israel
The nation chosen by God, led by Moses, who had recently defeated the Amorites, demonstrating God's power and favor upon them.

3. Amorites
A group of people who were defeated by the Israelites. Their defeat serves as a catalyst for Balak's fear and subsequent actions.

4. Moab
The land over which Balak ruled. It is located east of the Jordan River and north of the Dead Sea.

5. Zippor
The father of Balak, mentioned to establish Balak's lineage and authority.
Teaching Points
God's Sovereignty and Protection
The fear of Balak highlights God's power and protection over His people. Just as God protected Israel, He is sovereign over our lives and circumstances today.

Fear vs. Faith
Balak's fear led him to seek out Balaam to curse Israel. In contrast, believers are called to respond to challenges with faith, trusting in God's promises and power.

The Impact of God's Work
The victories of Israel over the Amorites were a testimony to God's work among them. Our lives should similarly reflect God's work, serving as a testimony to others.

The Consequences of Fearful Leadership
Balak's fear-driven leadership led to poor decisions. Leaders today should seek wisdom and guidance from God rather than acting out of fear.
Bible Study Questions
1. How does Balak's reaction to Israel's victories reflect a lack of understanding of God's sovereignty?

2. In what ways can we ensure that our response to fear aligns with faith rather than panic, as seen in Balak's actions?

3. How can the account of Israel's victories over the Amorites encourage us in our personal battles today?

4. What lessons can we learn from Balak's leadership style, and how can we apply them to our roles as leaders in various capacities?

5. How does the account of Balak and Israel challenge us to be a testimony of God's power and faithfulness in our communities?
Connections to Other Scriptures
Deuteronomy 2-3
Provides a detailed account of Israel's journey and their victories over the Amorites, which instilled fear in surrounding nations, including Moab.

Joshua 24:9-10
Reflects on Balak's actions and God's protection over Israel, emphasizing God's sovereignty and faithfulness.

Judges 11:25
Mentions Balak in the context of Israel's history, highlighting the ongoing tension between Moab and Israel.
Moab Takes AlarmD. Young Numbers 22:2-4
ApostasyJ. Heaton.Numbers 22:2-14
BalaamG. M. Grant, B. D.Numbers 22:2-14
BalaamL. H. Wiseman.Numbers 22:2-14
BalaamW. Roberts.Numbers 22:2-14
Balaam TemptedD. Waterland, D. D.Numbers 22:2-14
Balak and BalaamT. T. Munger.Numbers 22:2-14
Balak's First Application to BalaamW. Jones.Numbers 22:2-14
Balak's Motives in Sending for BalaamBp. Babington.Numbers 22:2-14
Evil Company to be AvoidedGurnall, WilliamNumbers 22:2-14
God's Interest in Man's CompanionshipsW. Jones.Numbers 22:2-14
Hesitating to Do RightW. Roberts.Numbers 22:2-14
Possible Origin of the Chronicle of BalaamS. Cox, D. D.Numbers 22:2-14
The Character of BalaamJ. J.Numbers 22:2-14
The Seductive Spirit of the WorldJ. J. Van Oosterzee, D. D.Numbers 22:2-14
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Amorite, Amorites, Balak, Zippor
Dictionary of Bible Themes
Numbers 22:1

     4260   rivers and streams

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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