Numbers 22:1
Then the Israelites traveled on and camped in the plains of Moab near the Jordan, across from Jericho.
Then the Israelites traveled on
The phrase marks a continuation of the Israelites' journey, a significant theme throughout the Pentateuch. The Hebrew root for "traveled" is "nasa," which means to pull up or set out, often used in the context of moving camp. This movement signifies obedience to God's guidance, as the Israelites follow the divine cloud by day and fire by night. It reflects the Christian journey of faith, where believers are called to move forward in trust and obedience, leaving behind the past and pressing on toward the promises of God.

and camped in the plains of Moab
The "plains of Moab" refers to a region east of the Jordan River, near the Dead Sea. Historically, Moab was a nation descended from Lot, Abraham's nephew, and often had a contentious relationship with Israel. The Hebrew word for "camped" is "chanah," meaning to pitch a tent or encamp, indicating a temporary dwelling. This setting underscores the transient nature of the Israelites' journey, reminding believers of the temporary nature of earthly life and the eternal home promised by God. The plains of Moab also set the stage for the upcoming narrative involving Balak and Balaam, highlighting the spiritual battles that accompany physical journeys.

across from the Jordan
The Jordan River is a significant geographical and spiritual landmark in the Bible. It represents a boundary and a crossing point into the Promised Land. The phrase "across from the Jordan" situates the Israelites on the brink of a new chapter, symbolizing anticipation and preparation for entering God's promises. The Jordan is often associated with transitions and new beginnings, as seen in the baptism of Jesus. For Christians, it serves as a metaphor for spiritual renewal and the crossing from death to life through faith in Christ.

opposite Jericho
Jericho is one of the oldest inhabited cities in the world and holds a prominent place in biblical history. Its mention here foreshadows the miraculous conquest that will occur under Joshua's leadership. The term "opposite" indicates proximity and impending action, suggesting readiness and divine timing. Jericho represents the challenges and obstacles believers face, which can only be overcome through faith and reliance on God's power. The city's eventual fall serves as a testament to God's faithfulness and the fulfillment of His promises, encouraging believers to trust in His plans despite formidable circumstances.

Persons / Places / Events
1. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are on their journey to the Promised Land.

2. Plains of Moab
A region east of the Jordan River, near the Dead Sea, where the Israelites camped. This area was part of the territory of the Moabites, descendants of Lot.

3. The Jordan River
A significant geographical boundary for the Israelites, representing the border they must cross to enter the Promised Land.

4. Jericho
A fortified city located near the Jordan River, known for its future conquest by the Israelites under Joshua's leadership.

5. Moab
A nation descended from Lot, often in conflict with Israel. The Moabites were wary of the Israelites' presence and their God-given mission.
Teaching Points
God's Faithfulness in the Journey
The Israelites' journey to the plains of Moab is a testament to God's faithfulness in leading His people. Despite challenges, God guides them to the brink of the Promised Land.

Significance of Location
The plains of Moab serve as a strategic and spiritual location, reminding believers of the importance of being positioned where God intends, even when facing opposition.

Preparation for Promise
The encampment in Moab is a time of preparation for the Israelites. Believers can learn the value of preparation and trust in God's timing before entering new phases of life.

Trust in God's Plan
The proximity to Jericho and the Jordan River symbolizes the nearness of God's promises. Trusting in God's plan, even when the outcome is not yet visible, is crucial for faith.
Bible Study Questions
1. How does the journey of the Israelites to the plains of Moab demonstrate God's faithfulness, and how can we apply this understanding to our own life journeys?

2. In what ways does the geographical setting of the plains of Moab enhance our understanding of the Israelites' situation, and how can this inform our perspective on being in the right place spiritually?

3. Considering the historical tension between Israel and Moab, what lessons can we learn about dealing with opposition and conflict in our own lives?

4. How does the Israelites' encampment in Moab serve as a period of preparation, and what steps can we take to prepare ourselves for the promises God has for us?

5. Reflecting on the Israelites' proximity to the Jordan River and Jericho, how can we cultivate trust in God's plan when we are on the brink of significant changes or challenges?
Connections to Other Scriptures
Genesis 19
Provides background on the origins of the Moabites, who descended from Lot, Abraham's nephew.

Joshua 3-4
Describes the crossing of the Jordan River by the Israelites, a significant event that follows their encampment in the plains of Moab.

Deuteronomy 34
Moses views the Promised Land from Mount Nebo in Moab, highlighting the significance of this location in Israel's journey.

Judges 3
Details the ongoing conflict between Israel and Moab, illustrating the historical tension between these nations.
War with the King of BashanC. Ness.
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Across, Along, Beyond, Camped, Encamp, Encamped, Forward, Jericho, Jordan, Journey, Journeyed, Journeying, Lowlands, Moab, Moved, Opposite, Pitched, Plains, Sons, Tents, Traveled
Dictionary of Bible Themes
Numbers 22:1

     4260   rivers and streams

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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