Then the LORD opened the donkey's mouth, and she said to Balaam, "What have I done to you that you have beaten me these three times?" Then the LORD opened the mouth of the donkeyThis phrase marks a miraculous intervention by God, where He enables an animal to speak. The Hebrew word for "opened" is "פָּתַח" (pathach), which implies a divine action of granting ability or permission. In the ancient Near Eastern context, animals were often seen as mere beasts of burden, yet here, God uses a donkey to convey His message, demonstrating His sovereignty over all creation. This act serves as a reminder that God can use the most unexpected means to fulfill His purposes and communicate His will. and she said to Balaam The donkey, a humble and lowly creature, becomes the mouthpiece of God, speaking directly to Balaam. The Hebrew verb "אָמַר" (amar) is used here, which is a common term for speaking or saying. This highlights the irony and the divine humor in the situation, as Balaam, a renowned seer, is unable to perceive the angel of the LORD, while his donkey can. This serves as a humbling lesson that human wisdom and status are insignificant compared to divine insight and revelation. What have I done to you The donkey's question is both simple and profound, inviting Balaam to reflect on his actions. The phrase underscores the innocence of the donkey and the irrationality of Balaam's anger. In a broader theological sense, it prompts readers to consider their own actions and attitudes, especially when they act out of frustration or anger without understanding the full picture. It is a call to self-examination and humility before God. to make you beat me The act of beating the donkey is a reflection of Balaam's frustration and lack of control. The Hebrew word "הִכִּיתַנִי" (hikithani) implies a physical act of striking, which in this context, is unjust and unwarranted. This phrase serves as a metaphor for how people often react harshly to situations they do not understand, rather than seeking God's guidance and wisdom. It is a reminder of the importance of patience and seeking divine perspective in times of confusion or anger. these three times? The repetition of the beating "three times" emphasizes Balaam's persistent blindness and stubbornness. In biblical numerology, the number three often signifies completeness or emphasis. This detail highlights the extent of Balaam's spiritual blindness and the need for divine intervention to open his eyes. It serves as a cautionary tale about the dangers of ignoring God's signs and persisting in one's own way without seeking His guidance. The repetition also underscores God's patience and mercy, as He provides multiple opportunities for Balaam to recognize his error and repent. Persons / Places / Events 1. BalaamA non-Israelite prophet or diviner who is summoned by Balak, the king of Moab, to curse the Israelites. Balaam is known for his interactions with God and his eventual blessing of Israel instead of cursing them. 2. The DonkeyBalaam's donkey, which becomes a key figure in this account. God opens the donkey's mouth to speak to Balaam, highlighting the miraculous nature of the event. 3. The Angel of the LORDA divine messenger who stands in the path of Balaam and his donkey, unseen by Balaam but visible to the donkey. The angel's presence is a critical element in the unfolding of God's will. 4. MoabThe region ruled by King Balak, who is fearful of the Israelites and seeks Balaam's help to curse them. 5. The LORD (Yahweh)The God of Israel, who intervenes in Balaam's journey, demonstrating His sovereignty and control over the situation. Teaching Points Divine InterventionGod can use any means, even a donkey, to accomplish His purposes and communicate His will. We should remain open to unexpected ways God might speak to us. Spiritual BlindnessBalaam's inability to see the angel initially highlights the danger of spiritual blindness. We must seek God's guidance to see His work in our lives. Obedience to GodBalaam's account reminds us of the importance of aligning our actions with God's will, even when it contradicts our desires or plans. Humility and RepentanceBalaam's encounter with the speaking donkey is a call to humility and repentance. We should be willing to admit when we are wrong and change our course. God's SovereigntyThe account underscores God's ultimate control over all situations, reassuring us that His plans will prevail despite human intentions. Bible Study Questions 1. How does the account of Balaam and his donkey challenge our understanding of how God can communicate with us today? 2. In what ways can spiritual blindness affect our ability to discern God's will, and how can we guard against it? 3. Reflect on a time when you experienced an unexpected intervention in your life. How did it shape your understanding of God's sovereignty? 4. How can Balaam's account encourage us to remain humble and open to correction in our spiritual journey? 5. What other biblical accounts illustrate God's use of unexpected means to fulfill His purposes, and what can we learn from them? Connections to Other Scriptures Genesis 22The account of Abraham and Isaac, where God intervenes in a significant moment, parallels the divine intervention seen in Balaam's account. 2 Peter 2:15-16This passage references Balaam's error and the speaking donkey, emphasizing the theme of divine intervention and correction. Psalm 32:8-9These verses speak of God's guidance and the importance of not being stubborn like a horse or mule, which can be related to Balaam's initial resistance to God's will. A Rotting Conscience | H. W. Beecher. | Numbers 22:15-35 | Balaam | C. Kingsley, M. A. | Numbers 22:15-35 | Balaam Rebuked, But not Checked | T. T. Munger. | Numbers 22:15-35 | Balaam Stopped by an Angel | J. Parker, D. D. | Numbers 22:15-35 | Balaam the Man of Double Mind | C. Ness. | Numbers 22:15-35 | Balaam, an Instance of Moral Perversion | W. M. Taylor, D. D. | Numbers 22:15-35 | Balaam; Or, Spiritual Influence, Human and Divine | Homilist | Numbers 22:15-35 | Balaam's Ass | W. Jones. | Numbers 22:15-35 | Balaam's Ass, or Cruelty Rebuked | J. W. Hardman, LL. D. | Numbers 22:15-35 | Balaam's I have Sinned | James Vaughan, M. A. | Numbers 22:15-35 | Balaam's Protest | W. Roberts. | Numbers 22:15-35 | Balaam's Vision | J. P. Smith, LL. D. | Numbers 22:15-35 | Balak's Second Application to Balaam | W. Jones. | Numbers 22:15-35 | Dallying with Temptation | T. T. Munger. | Numbers 22:15-35 | God Answers Men as They Wish | Isaac Williams, B. D. | Numbers 22:15-35 | God Permits Balaam to Go, and Yet is Angry | F. D. Maurice, M. A. | Numbers 22:15-35 | God Withstanding Sinners | J. J. Van Oosterzee, D. D. | Numbers 22:15-35 | God's Opposition to Balaam | Henry, Matthew | Numbers 22:15-35 | Gold an Ignoble Motive for Service | C. Kingsley. | Numbers 22:15-35 | No Contradiction Between God's Two Answers to Balaam | T. T. Manger. | Numbers 22:15-35 | No Without Any Yes in It | S. S. Chronicle | Numbers 22:15-35 | Obedience Without Love, as Instanced in the Character Of | J. H. Newman, D. D. | Numbers 22:15-35 | Obstacles to Vision | J. Halsey. | Numbers 22:15-35 | Obstructive Providences | T. G. Horton. | Numbers 22:15-35 | On Tampering with Conscience | A. Jessopp, M. A. | Numbers 22:15-35 | Parallels to the Case of Balaam | American S. S. Times | Numbers 22:15-35 | Perversion as Shown in the Character of Balaam | F. W. Robertson, M. A. | Numbers 22:15-35 | Restraints from Sin | D. G. Watt, M. A. | Numbers 22:15-35 | Sin Perverse | Bp. Babington. | Numbers 22:15-35 | Something Wrong with Conscience | Christian Age | Numbers 22:15-35 | The Cause of God's Anger with Balaam | S. Cox, D. D. | Numbers 22:15-35 | The Character of Balaam | G. Wagner. | Numbers 22:15-35 | The Divine Permission of Self-Will | S. Cox, D. D. | Numbers 22:15-35 | The Opposition of God's Angel | W. Roberts. | Numbers 22:15-35 | The Talking Ass, and What it Taught Balaam | S. Cox, D. D. | Numbers 22:15-35 | The Way of the Perverse | T. De Witt Talmage. | Numbers 22:15-35 | Trifling with Conscience | J. E. C. Welldon, M. A. | Numbers 22:15-35 | Withstanding Temptation | Juvenile Templar. | Numbers 22:15-35 | The Angel, the Prophet, and the Ass | D. Young | Numbers 22:22-35 |
People Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, ZipporPlaces Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, PethorTopics Ass, Balaam, Beat, Blows, Donkey, Donkey's, Hast, Mouth, Opened, Openeth, Opening, Power, Smitten, Struck, TalkingDictionary of Bible Themes Numbers 22:28 4017 life, animal and plant 5926 rebuke Numbers 22:21-35 4111 angels, servants Numbers 22:27-31 5263 communication Numbers 22:28-30 5167 mouth Library Balaam He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character, … Alexander Maclaren—Expositions of Holy ScriptureConfession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Sovereignty and Human Responsibility "So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which … Arthur W. Pink—The Sovereignty of God How the Whole and the Sick are to be Admonished. (Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever. … Leo the Great—Writings of Leo the Great Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 22:28 NIVNumbers 22:28 NLTNumbers 22:28 ESVNumbers 22:28 NASBNumbers 22:28 KJV
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