Numbers 22:29
Balaam answered the donkey, "You have made a fool of me! If I had a sword in my hand, I would kill you right now!"
Balaam answered the donkey
This phrase is striking as it highlights the unusual nature of the event. In the Hebrew text, the word for "answered" is "וַיֹּאמֶר" (vayomer), which is a common term for speaking or responding. The fact that Balaam is conversing with a donkey underscores the supernatural intervention occurring. In the ancient Near Eastern context, animals were not typically seen as communicative beings, making this event a clear indication of divine involvement. This interaction serves as a humbling moment for Balaam, a renowned prophet, who is now engaging in dialogue with a beast of burden.

You have made a fool of me!
The Hebrew root for "made a fool" is "הָתַל" (hatal), which conveys the idea of mocking or derision. Balaam's pride is wounded, as he perceives the donkey's actions as a personal affront to his dignity. This phrase reflects the human tendency to react defensively when one's ego is challenged. In the broader scriptural context, it serves as a reminder of the dangers of pride and the importance of humility before God. Balaam's indignation reveals his misplaced priorities, valuing his reputation over discerning the divine message being conveyed through the donkey.

If I had a sword in my hand
The mention of a sword is significant, as it symbolizes power and authority. In the ancient world, a sword was a tool of judgment and execution. Balaam's desire for a sword indicates his frustration and his instinct to assert control through violence. This reflects a broader biblical theme where reliance on human strength and weapons is contrasted with trust in God's sovereignty. Balaam's impulse to resort to violence reveals his lack of spiritual insight at this moment, as he fails to recognize the divine purpose behind the donkey's actions.

I would kill you right now
This phrase reveals Balaam's anger and impulsive nature. The Hebrew verb "הָרַג" (harag) means to kill or slay, indicating Balaam's extreme reaction to the situation. His willingness to kill the donkey highlights his inability to see beyond his immediate frustration to the larger spiritual reality. In the biblical narrative, this moment serves as a turning point, where Balaam's eyes are eventually opened to the angel of the Lord standing in his path. It underscores the theme of divine patience and the need for spiritual discernment, reminding believers of the importance of seeking God's perspective rather than reacting out of anger or pride.

Persons / Places / Events
1. Balaam
A non-Israelite prophet who is known for his interactions with God and the Israelites. He is hired by Balak, the king of Moab, to curse the Israelites.

2. The Donkey
Balaam's donkey, which miraculously speaks to Balaam after seeing an angel of the Lord blocking their path.

3. The Angel of the Lord
A divine messenger sent by God to oppose Balaam on his journey to Moab.

4. Balak
The king of Moab who fears the Israelites and seeks Balaam's help to curse them.

5. Moab
The region where Balak rules and where Balaam is traveling to curse the Israelites.
Teaching Points
The Danger of Greed and Disobedience
Balaam's account warns against the temptation of material gain over obedience to God. His willingness to go with Balak despite God's initial command reflects a heart swayed by greed.

God's Sovereignty and Intervention
The speaking donkey and the angel of the Lord demonstrate God's control over all creation and His ability to intervene in unexpected ways to fulfill His purposes.

The Importance of Spiritual Perception
Balaam's inability to see the angel initially, while his donkey could, serves as a reminder of the need for spiritual awareness and discernment in our lives.

The Power of Words and Intentions
Balaam's account underscores the significance of our words and intentions. Despite his desire to curse, God uses him to bless Israel, showing that God's will prevails.
Bible Study Questions
1. How does Balaam's interaction with his donkey challenge our understanding of God's communication methods? Can you think of other biblical instances where God used unusual means to convey His message?

2. In what ways does Balaam's account illustrate the conflict between human desires and divine will? How can we apply this lesson to our own decision-making processes?

3. Reflect on a time when you felt God was intervening in your life in an unexpected way. How did you respond, and what did you learn from that experience?

4. How does the account of Balaam and his donkey encourage us to develop spiritual discernment? What practical steps can we take to enhance our spiritual perception?

5. Considering Balaam's ultimate inability to curse Israel, how does this account reinforce the biblical theme of God's protection over His people? How can this assurance impact our faith and trust in God today?
Connections to Other Scriptures
Genesis 22
The account of Abraham and Isaac, where God tests Abraham's faith. Both accounts involve divine intervention and a test of obedience.

2 Peter 2:15-16
Peter references Balaam as an example of someone who loved the wages of wickedness, highlighting the moral lesson of Balaam's account.

Revelation 2:14
Balaam is mentioned in the context of leading others into sin, showing the long-term impact of his actions.
A Rotting ConscienceH. W. Beecher.Numbers 22:15-35
BalaamC. Kingsley, M. A.Numbers 22:15-35
Balaam Rebuked, But not CheckedT. T. Munger.Numbers 22:15-35
Balaam Stopped by an AngelJ. Parker, D. D.Numbers 22:15-35
Balaam the Man of Double MindC. Ness.Numbers 22:15-35
Balaam, an Instance of Moral PerversionW. M. Taylor, D. D.Numbers 22:15-35
Balaam; Or, Spiritual Influence, Human and DivineHomilistNumbers 22:15-35
Balaam's AssW. Jones.Numbers 22:15-35
Balaam's Ass, or Cruelty RebukedJ. W. Hardman, LL. D.Numbers 22:15-35
Balaam's I have SinnedJames Vaughan, M. A.Numbers 22:15-35
Balaam's ProtestW. Roberts.Numbers 22:15-35
Balaam's VisionJ. P. Smith, LL. D.Numbers 22:15-35
Balak's Second Application to BalaamW. Jones.Numbers 22:15-35
Dallying with TemptationT. T. Munger.Numbers 22:15-35
God Answers Men as They WishIsaac Williams, B. D.Numbers 22:15-35
God Permits Balaam to Go, and Yet is AngryF. D. Maurice, M. A.Numbers 22:15-35
God Withstanding SinnersJ. J. Van Oosterzee, D. D.Numbers 22:15-35
God's Opposition to BalaamHenry, MatthewNumbers 22:15-35
Gold an Ignoble Motive for ServiceC. Kingsley.Numbers 22:15-35
No Contradiction Between God's Two Answers to BalaamT. T. Manger.Numbers 22:15-35
No Without Any Yes in ItS. S. ChronicleNumbers 22:15-35
Obedience Without Love, as Instanced in the Character OfJ. H. Newman, D. D.Numbers 22:15-35
Obstacles to VisionJ. Halsey.Numbers 22:15-35
Obstructive ProvidencesT. G. Horton.Numbers 22:15-35
On Tampering with ConscienceA. Jessopp, M. A.Numbers 22:15-35
Parallels to the Case of BalaamAmerican S. S. TimesNumbers 22:15-35
Perversion as Shown in the Character of BalaamF. W. Robertson, M. A.Numbers 22:15-35
Restraints from SinD. G. Watt, M. A.Numbers 22:15-35
Sin PerverseBp. Babington.Numbers 22:15-35
Something Wrong with ConscienceChristian AgeNumbers 22:15-35
The Cause of God's Anger with BalaamS. Cox, D. D.Numbers 22:15-35
The Character of BalaamG. Wagner.Numbers 22:15-35
The Divine Permission of Self-WillS. Cox, D. D.Numbers 22:15-35
The Opposition of God's AngelW. Roberts.Numbers 22:15-35
The Talking Ass, and What it Taught BalaamS. Cox, D. D.Numbers 22:15-35
The Way of the PerverseT. De Witt Talmage.Numbers 22:15-35
Trifling with ConscienceJ. E. C. Welldon, M. A.Numbers 22:15-35
Withstanding TemptationJuvenile Templar.Numbers 22:15-35
The Angel, the Prophet, and the AssD. Young Numbers 22:22-35
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Ass, Balaam, Death, Donkey, Fool, Foolish, Hast, Kill, Killed, Mocked, Mockery, Oh, Rolled, Seem, Slain, Sport, Sword, Thyself, Wish
Dictionary of Bible Themes
Numbers 22:29

     5156   hand

Numbers 22:21-35

     4111   angels, servants

Numbers 22:27-31

     5263   communication

Numbers 22:28-30

     5167   mouth

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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