Numbers 22:26
And the angel of the LORD moved on ahead and stood in a narrow place where there was no room to turn to the right or left.
And the angel of the LORD
The phrase "angel of the LORD" is significant throughout the Old Testament, often indicating a divine messenger with a special mission. In Hebrew, "mal'ak YHWH" can mean both a created angelic being or a theophany, a visible manifestation of God Himself. In this context, the angel of the LORD serves as a divine agent executing God's will, emphasizing the seriousness of Balaam's mission and the divine intervention in human affairs. This highlights God's sovereignty and His active role in guiding and correcting His people.

moved on ahead
The action of moving ahead signifies the proactive nature of divine intervention. The Hebrew root "abar" implies crossing over or passing through, suggesting a deliberate and purposeful movement. This illustrates God's foresight and His ability to position Himself strategically in our lives, often going before us to prepare the way or to confront us when we stray from His path.

and stood
The Hebrew word "yatsav" conveys the idea of standing firm or taking a stand. This indicates the angel's resolute position, symbolizing God's unwavering presence and His readiness to confront Balaam. It serves as a reminder of God's steadfastness and His commitment to His purposes, even when humans are resistant or rebellious.

in a narrow place
The "narrow place" or "maqom tsar" in Hebrew, suggests a place of confinement or restriction. This physical setting mirrors the spiritual and moral constraints Balaam faces. It represents the limitations God places on us when we are on a path contrary to His will, urging us to reconsider our direction and align with His purposes.

where there was no room to turn to the right or left
This phrase underscores the totality of the restriction placed upon Balaam. The Hebrew words "yamin" (right) and "semol" (left) indicate the absence of alternatives or escape routes. It symbolizes the point of decision where one must confront the reality of their choices. Spiritually, it reflects the moments in life where God allows circumstances to close in, compelling us to face the truth and choose His way over our own.

Persons / Places / Events
1. Balaam
A non-Israelite prophet who is on his way to meet Balak, the king of Moab, to curse the Israelites. Balaam is known for his interactions with God and his eventual blessing of Israel instead of cursing them.

2. The Angel of the LORD
A divine messenger who appears to block Balaam's path. This angel is often seen as a representation of God's presence and authority.

3. The Donkey
Balaam's donkey, which sees the angel of the LORD and tries to avoid it, ultimately speaking to Balaam after being struck.

4. The Narrow Place
A specific location on Balaam's journey where the angel of the LORD stands, making it impossible for Balaam to proceed without acknowledging the divine intervention.

5. Balak
The king of Moab who seeks Balaam's help to curse the Israelites, fearing their strength and numbers.
Teaching Points
Divine Intervention
God often intervenes in our lives, sometimes in unexpected ways, to guide us back to His path. We must be attentive to His signs and messages.

Spiritual Blindness
Like Balaam, we can be spiritually blind to God's presence and direction. We need to seek spiritual discernment to recognize God's guidance.

Obedience to God
Balaam's account reminds us of the importance of obeying God's commands, even when tempted by worldly rewards or pressures.

God's Sovereignty
The account underscores God's control over all situations, ensuring His will is accomplished despite human intentions.

Repentance and Correction
When confronted with our errors, like Balaam, we should be willing to repent and correct our course according to God's will.
Bible Study Questions
1. How does the presence of the angel of the LORD in Balaam's path illustrate God's intervention in our lives today?

2. In what ways can we become spiritually blind like Balaam, and how can we cultivate spiritual discernment to avoid this?

3. How does Balaam's account warn us about the dangers of pursuing personal gain over obedience to God?

4. What are some modern-day "narrow places" where God might be trying to get our attention, and how should we respond?

5. How can we apply the lessons from Balaam's encounter with the angel of the LORD to our interactions with others, especially when faced with moral or ethical dilemmas?
Connections to Other Scriptures
Genesis 16:7-14
The angel of the LORD appears to Hagar, showing God's care and intervention in human affairs.

Exodus 23:20-23
God promises to send an angel to guide and protect the Israelites, illustrating the role of divine messengers.

2 Peter 2:15-16
Peter references Balaam's account, highlighting the consequences of loving the wages of wickedness.

Revelation 2:14
Balaam's teaching is mentioned as a warning against leading others into sin.
A Rotting ConscienceH. W. Beecher.Numbers 22:15-35
BalaamC. Kingsley, M. A.Numbers 22:15-35
Balaam Rebuked, But not CheckedT. T. Munger.Numbers 22:15-35
Balaam Stopped by an AngelJ. Parker, D. D.Numbers 22:15-35
Balaam the Man of Double MindC. Ness.Numbers 22:15-35
Balaam, an Instance of Moral PerversionW. M. Taylor, D. D.Numbers 22:15-35
Balaam; Or, Spiritual Influence, Human and DivineHomilistNumbers 22:15-35
Balaam's AssW. Jones.Numbers 22:15-35
Balaam's Ass, or Cruelty RebukedJ. W. Hardman, LL. D.Numbers 22:15-35
Balaam's I have SinnedJames Vaughan, M. A.Numbers 22:15-35
Balaam's ProtestW. Roberts.Numbers 22:15-35
Balaam's VisionJ. P. Smith, LL. D.Numbers 22:15-35
Balak's Second Application to BalaamW. Jones.Numbers 22:15-35
Dallying with TemptationT. T. Munger.Numbers 22:15-35
God Answers Men as They WishIsaac Williams, B. D.Numbers 22:15-35
God Permits Balaam to Go, and Yet is AngryF. D. Maurice, M. A.Numbers 22:15-35
God Withstanding SinnersJ. J. Van Oosterzee, D. D.Numbers 22:15-35
God's Opposition to BalaamHenry, MatthewNumbers 22:15-35
Gold an Ignoble Motive for ServiceC. Kingsley.Numbers 22:15-35
No Contradiction Between God's Two Answers to BalaamT. T. Manger.Numbers 22:15-35
No Without Any Yes in ItS. S. ChronicleNumbers 22:15-35
Obedience Without Love, as Instanced in the Character OfJ. H. Newman, D. D.Numbers 22:15-35
Obstacles to VisionJ. Halsey.Numbers 22:15-35
Obstructive ProvidencesT. G. Horton.Numbers 22:15-35
On Tampering with ConscienceA. Jessopp, M. A.Numbers 22:15-35
Parallels to the Case of BalaamAmerican S. S. TimesNumbers 22:15-35
Perversion as Shown in the Character of BalaamF. W. Robertson, M. A.Numbers 22:15-35
Restraints from SinD. G. Watt, M. A.Numbers 22:15-35
Sin PerverseBp. Babington.Numbers 22:15-35
Something Wrong with ConscienceChristian AgeNumbers 22:15-35
The Cause of God's Anger with BalaamS. Cox, D. D.Numbers 22:15-35
The Character of BalaamG. Wagner.Numbers 22:15-35
The Divine Permission of Self-WillS. Cox, D. D.Numbers 22:15-35
The Opposition of God's AngelW. Roberts.Numbers 22:15-35
The Talking Ass, and What it Taught BalaamS. Cox, D. D.Numbers 22:15-35
The Way of the PerverseT. De Witt Talmage.Numbers 22:15-35
Trifling with ConscienceJ. E. C. Welldon, M. A.Numbers 22:15-35
Withstanding TemptationJuvenile Templar.Numbers 22:15-35
The Angel, the Prophet, and the AssD. Young Numbers 22:22-35
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Addeth, Ahead, Angel, Aside, Either, Further, Messenger, Moved, Narrow, Pass, Room, Standeth, Stood, Stopping, Strait, Turn, Turning
Dictionary of Bible Themes
Numbers 22:26

     5480   protection

Numbers 22:21-35

     4111   angels, servants

Numbers 22:24-26

     4841   narrowness

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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