Numbers 22:17
for I will honor you richly and do whatever you say. So please come and put a curse on this people for me!'"
for I will honor you richly
This phrase reflects the promise of material wealth and social status. The Hebrew word for "honor" here is "כָּבֵד" (kavod), which often denotes weightiness or glory. In the ancient Near Eastern context, honor was a tangible expression of one's worth and was often associated with wealth, power, and influence. Balak, the king of Moab, is attempting to entice Balaam with the promise of great reward, appealing to human desires for recognition and prosperity. This reflects a common biblical theme where earthly riches are contrasted with spiritual integrity and obedience to God.

and do whatever you say
This phrase indicates a willingness to submit to Balaam's authority, suggesting that Balak is desperate for Balaam's cooperation. The Hebrew root "עָשָׂה" (asah) means to do, make, or accomplish. In this context, it implies that Balak is ready to fulfill any request Balaam might have, underscoring the urgency and gravity of the situation. Historically, this reflects the ancient practice of hiring seers or prophets to curse one's enemies, a practice that was common in the ancient world. It also highlights the perceived power of spoken words and blessings or curses in the biblical narrative.

So please come and put a curse on this people for me
The request to "put a curse" is central to the narrative. The Hebrew word for curse is "אָרַר" (arar), which means to bind or to hem in with obstacles. In the ancient world, curses were believed to have real power to affect the physical and spiritual realms. Balak's plea reveals his fear of the Israelites and his belief that a supernatural intervention is necessary to defeat them. This reflects the biblical theme of the power of words and the spiritual battle between God's people and their adversaries. It also sets the stage for the unfolding drama where God's sovereignty and protection over Israel are demonstrated, despite human attempts to thwart His plans.

Persons / Places / Events
1. Balak
The king of Moab who is fearful of the Israelites and seeks to hire Balaam to curse them.

2. Balaam
A non-Israelite prophet or diviner known for his ability to bless or curse, whom Balak seeks to employ.

3. Moab
A region east of the Dead Sea, whose king, Balak, is threatened by the presence of the Israelites.

4. Israelites
The people of God, who are journeying to the Promised Land and are seen as a threat by Balak.

5. The Offer of Riches
Balak's attempt to entice Balaam with wealth and honor to curse the Israelites.
Teaching Points
The Temptation of Wealth and Honor
Balak's offer to Balaam is a reminder of how worldly wealth and honor can tempt us to act against God's will. We must guard our hearts against such temptations and prioritize obedience to God over material gain.

God's Sovereignty Over Curses and Blessings
Despite human attempts to manipulate outcomes through curses or blessings, God remains sovereign. He can turn intended curses into blessings for His people, as seen in the account of Balaam.

The Danger of Compromise
Balaam's account warns us about the danger of compromising our integrity for personal gain. We must remain steadfast in our commitment to God's truth, even when faced with enticing offers.

The Power of God's Protection
The Israelites were protected by God despite Balak's attempts to harm them. This teaches us to trust in God's protection and faithfulness, knowing that He watches over His people.
Bible Study Questions
1. What does Balak's offer to Balaam reveal about the values and priorities of the world, and how can we guard against similar temptations in our own lives?

2. How does the account of Balaam illustrate the principle that God can turn curses into blessings? Can you think of a time in your life when God turned a negative situation into a positive outcome?

3. In what ways does Balaam's willingness to entertain Balak's offer serve as a warning against compromising our faith? How can we apply this lesson in our daily decisions?

4. How does the protection of the Israelites in this account encourage us to trust in God's sovereignty and care for His people today?

5. Reflect on a time when you were tempted to prioritize material gain over spiritual integrity. How did you respond, and what biblical principles can help you make godly choices in the future?
Connections to Other Scriptures
Deuteronomy 23:4-5
This passage recounts how Balaam was hired to curse Israel but God turned the curse into a blessing.

2 Peter 2:15
Peter warns against following the way of Balaam, who loved the wages of wickedness.

Revelation 2:14
Jesus rebukes the church in Pergamum for holding to the teaching of Balaam, who enticed Israel to sin.

Proverbs 10:22
Highlights that true blessing comes from the Lord, not from human manipulation or curses.
The Importunity and Impudence of the TempterE.S. Prout Numbers 22:15-17
The Second VisitD. Young Numbers 22:15-21
A Rotting ConscienceH. W. Beecher.Numbers 22:15-35
BalaamC. Kingsley, M. A.Numbers 22:15-35
Balaam Rebuked, But not CheckedT. T. Munger.Numbers 22:15-35
Balaam Stopped by an AngelJ. Parker, D. D.Numbers 22:15-35
Balaam the Man of Double MindC. Ness.Numbers 22:15-35
Balaam, an Instance of Moral PerversionW. M. Taylor, D. D.Numbers 22:15-35
Balaam; Or, Spiritual Influence, Human and DivineHomilistNumbers 22:15-35
Balaam's AssW. Jones.Numbers 22:15-35
Balaam's Ass, or Cruelty RebukedJ. W. Hardman, LL. D.Numbers 22:15-35
Balaam's I have SinnedJames Vaughan, M. A.Numbers 22:15-35
Balaam's ProtestW. Roberts.Numbers 22:15-35
Balaam's VisionJ. P. Smith, LL. D.Numbers 22:15-35
Balak's Second Application to BalaamW. Jones.Numbers 22:15-35
Dallying with TemptationT. T. Munger.Numbers 22:15-35
God Answers Men as They WishIsaac Williams, B. D.Numbers 22:15-35
God Permits Balaam to Go, and Yet is AngryF. D. Maurice, M. A.Numbers 22:15-35
God Withstanding SinnersJ. J. Van Oosterzee, D. D.Numbers 22:15-35
God's Opposition to BalaamHenry, MatthewNumbers 22:15-35
Gold an Ignoble Motive for ServiceC. Kingsley.Numbers 22:15-35
No Contradiction Between God's Two Answers to BalaamT. T. Manger.Numbers 22:15-35
No Without Any Yes in ItS. S. ChronicleNumbers 22:15-35
Obedience Without Love, as Instanced in the Character OfJ. H. Newman, D. D.Numbers 22:15-35
Obstacles to VisionJ. Halsey.Numbers 22:15-35
Obstructive ProvidencesT. G. Horton.Numbers 22:15-35
On Tampering with ConscienceA. Jessopp, M. A.Numbers 22:15-35
Parallels to the Case of BalaamAmerican S. S. TimesNumbers 22:15-35
Perversion as Shown in the Character of BalaamF. W. Robertson, M. A.Numbers 22:15-35
Restraints from SinD. G. Watt, M. A.Numbers 22:15-35
Sin PerverseBp. Babington.Numbers 22:15-35
Something Wrong with ConscienceChristian AgeNumbers 22:15-35
The Cause of God's Anger with BalaamS. Cox, D. D.Numbers 22:15-35
The Character of BalaamG. Wagner.Numbers 22:15-35
The Divine Permission of Self-WillS. Cox, D. D.Numbers 22:15-35
The Opposition of God's AngelW. Roberts.Numbers 22:15-35
The Talking Ass, and What it Taught BalaamS. Cox, D. D.Numbers 22:15-35
The Way of the PerverseT. De Witt Talmage.Numbers 22:15-35
Trifling with ConscienceJ. E. C. Welldon, M. A.Numbers 22:15-35
Withstanding TemptationJuvenile Templar.Numbers 22:15-35
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Curse, Greatly, Handsomely, Highly, Honor, Honour, Indeed, Pierce, Please, Prayer, Promote, Richly, Sayest, Surely, Whatever, Whatsoever
Dictionary of Bible Themes
Numbers 22:17

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Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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