Numbers 16:38
As for the censers of those who sinned at the cost of their own lives, hammer them into sheets to overlay the altar, for these were presented before the LORD, and so have become holy. They will serve as a sign to the Israelites."
As for the censers
The term "censers" refers to the metal vessels used for burning incense. In the Hebrew context, the word is "מַחְתּוֹת" (machtot), which signifies a firepan or censer. These censers were integral to the worship practices of the Israelites, symbolizing the prayers and offerings ascending to God. The use of censers in this narrative underscores the gravity of approaching God with reverence and the consequences of misusing sacred objects.

of these men who sinned
The phrase highlights the transgression of Korah and his followers, who challenged the God-ordained leadership of Moses and Aaron. The Hebrew word for "sinned" is "חָטָא" (chata), meaning to miss the mark or to err. This rebellion was not merely against human authority but against God's divine order, illustrating the seriousness of sin and rebellion in the biblical narrative.

at the cost of their own lives
This phrase emphasizes the severe consequence of their rebellion. The Hebrew word "נֶפֶשׁ" (nephesh) is often translated as "soul" or "life," indicating the totality of one's being. The cost of their sin was their very lives, serving as a sobering reminder of the wages of sin and the holiness of God.

hammer them into sheets
The act of hammering the censers into sheets signifies transformation and redemption. The Hebrew verb "רָקַע" (raqa) means to beat or spread out, suggesting a process of reshaping. This transformation from individual censers into sheets for the altar symbolizes how God can take the consequences of sin and repurpose them for His glory and the instruction of His people.

to overlay the altar
The altar, central to Israelite worship, was a place of sacrifice and atonement. By overlaying it with the hammered censers, the altar becomes a tangible reminder of the rebellion and its consequences. This act serves to sanctify the altar further, reinforcing its sacredness and the need for purity in worship.

for they were presented before the LORD
This phrase underscores the initial intention of the censers as offerings to God. The Hebrew word "קָרַב" (qarab) means to bring near or present, indicating that these objects, despite their misuse, were once dedicated to God. Their presentation before the LORD imbues them with a degree of holiness, even in the context of judgment.

and have become holy
The transformation of the censers into holy objects illustrates the concept of sanctification. The Hebrew word "קָדַשׁ" (qadash) means to set apart or consecrate. Despite their association with sin, the censers are repurposed for a holy purpose, demonstrating God's ability to redeem and sanctify even the instruments of rebellion.

They will be a sign to the Israelites
The censers, now part of the altar, serve as a perpetual sign or "אוֹת" (oth) in Hebrew, meaning a token or symbol. This sign is a reminder to the Israelites of the consequences of rebellion and the importance of obedience to God's commands. It stands as a testament to God's justice and mercy, teaching future generations the importance of reverence and submission to divine authority.

Persons / Places / Events
1. Korah, Dathan, and Abiram
Leaders of a rebellion against Moses and Aaron, challenging their God-given authority.

2. Moses and Aaron
God's appointed leaders of Israel, who intercede for the people and execute God's judgment.

3. The Rebellion
A significant event where Korah and his followers questioned the leadership and priesthood established by God.

4. The Censers
Bronze incense holders used by the rebellious men, which were later repurposed to cover the altar.

5. The Altar
A sacred place of sacrifice and worship, now overlaid with the censers as a reminder of the consequences of rebellion.
Teaching Points
The Consequences of Rebellion
Rebellion against God's appointed leaders is ultimately rebellion against God Himself. The account of Korah serves as a warning to respect God's established order.

The Holiness of God
The censers, though used in rebellion, became holy because they were presented before the Lord. This underscores the transformative power of God's holiness.

Memorials of Sin and Grace
The censers were repurposed as a covering for the altar, serving as a perpetual reminder of the cost of sin and the grace of God in providing a means of atonement.

The Importance of Obedience
Obedience to God's commands is crucial. The fate of Korah and his followers illustrates the severe consequences of disobedience.

Intercession and Leadership
Moses and Aaron's roles highlight the importance of godly leadership and intercession for the people, pointing to Christ as our ultimate intercessor.
Bible Study Questions
1. How does the account of Korah's rebellion challenge us to examine our attitudes towards authority and leadership within the church?

2. In what ways can we ensure that our worship is pleasing to God and not rooted in self-will or rebellion?

3. How does the transformation of the censers into a covering for the altar illustrate God's ability to redeem and repurpose even the consequences of sin?

4. What lessons can we learn from Moses and Aaron's response to the rebellion about the role of intercession and leadership in times of conflict?

5. How can the account of Korah's rebellion and its consequences inform our understanding of the importance of obedience in our daily walk with God?
Connections to Other Scriptures
Leviticus 10
The account of Nadab and Abihu, who also faced consequences for offering unauthorized fire before the Lord, highlighting the importance of obedience in worship.

Hebrews 12
Discusses the discipline of the Lord and the importance of respecting His established order, drawing a parallel to the consequences faced by Korah and his followers.

1 Samuel 15
The account of Saul's disobedience, emphasizing that obedience is better than sacrifice, similar to the lesson learned from Korah's rebellion.
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
Divine EconomyJ. Parker, D. D.Numbers 16:37-40
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Altar, Beaten, Broad, Censers, Cost, Cover, Covering, Fire-pans, Forfeited, Hallowed, Hammer, Hammered, Holy, Israelites, Offered, Overlay, Payment, Plates, Plating, Present, Presented, Sheets, Sign, Sin, Sinned, Sinners, Sons, Souls, Spread-out, Thus, Vessels
Dictionary of Bible Themes
Numbers 16:38

     1449   signs, purposes

Numbers 16:1-50

     5550   speech, negative

Numbers 16:31-40

     4303   metals

Numbers 16:35-38

     4318   coal

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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