Numbers 16:28
Then Moses said, "This is how you will know that the LORD has sent me to do all these things, for it was not my own doing:
Then Moses said
This phrase marks a pivotal moment in the narrative, where Moses, the leader chosen by God, addresses the congregation. The Hebrew root for "said" is "אָמַר" (amar), which is often used to denote authoritative speech. Moses, as a prophet and leader, speaks with divine authority, emphasizing the gravity of the situation. Historically, Moses' role as a mediator between God and the Israelites is crucial, and his words are not merely his own but are inspired by God.

By this you will know
The phrase underscores the purpose of the forthcoming divine action: to provide undeniable evidence of God's will. The Hebrew word for "know" is "יָדַע" (yada), which implies an intimate, experiential knowledge. This is not just intellectual assent but a deep, personal understanding. In the context of the Israelites' journey, knowing God’s will was essential for their faith and obedience.

that the LORD has sent me
Here, Moses asserts his divine commissioning. The name "LORD" is the tetragrammaton "יהוה" (YHWH), representing the covenantal God of Israel. The sending of Moses is a divine act, rooted in God's sovereign choice. Historically, Moses' leadership was often challenged, and this statement reaffirms his God-given authority. The concept of being "sent" (שָׁלַח, shalach) is significant in biblical narratives, often indicating a mission or purpose ordained by God.

to do all these things
This phrase refers to the specific actions and leadership decisions Moses has undertaken. The Hebrew word for "do" is "עָשָׂה" (asah), which conveys the idea of accomplishing or making. Moses' actions are not arbitrary but are directed by God’s commands. In the broader scriptural context, this highlights the importance of obedience to divine instructions.

for it was not my own doing
Moses clarifies that his actions are not self-initiated but are in obedience to God's will. The Hebrew concept here is one of humility and submission to divine authority. This phrase serves as a reminder of the dangers of pride and self-reliance, contrasting Moses' obedience with the rebellion of Korah and his followers. Historically, this distinction was vital for maintaining the integrity of God’s chosen leadership.

Persons / Places / Events
1. Moses
The central figure in this passage, Moses is the leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this context, Moses is defending his God-given authority against a rebellion.

2. Korah, Dathan, and Abiram
These are the leaders of the rebellion against Moses and Aaron. They challenge Moses' leadership, questioning his authority and the special status of the priesthood.

3. The Israelites
The community witnessing the confrontation between Moses and the rebels. Their faith and obedience are being tested in this event.

4. The Tabernacle
The dwelling place of God among His people, representing His presence and authority. It is the backdrop for the unfolding events.

5. The Wilderness
The setting for the Israelites' journey from Egypt to the Promised Land, symbolizing a place of testing and reliance on God.
Teaching Points
Divine Authority
Moses' leadership was not self-appointed but divinely ordained. Recognize and respect the authority God places in our lives, whether spiritual or secular.

Obedience and Rebellion
The rebellion of Korah, Dathan, and Abiram serves as a warning against challenging God's established order. Obedience to God and His appointed leaders is crucial.

God's Validation
God confirms His chosen leaders and plans. Trust that God will vindicate His purposes in His timing.

Humility in Leadership
Moses exemplifies humility by relying on God to validate his leadership rather than asserting his own authority. Leaders should seek God's guidance and validation.

Faith in God's Plan
The Israelites' journey through the wilderness required faith in God's plan, even when it was not fully understood. Trust in God's sovereignty and timing.
Bible Study Questions
1. How does Moses' response to the rebellion demonstrate his reliance on God rather than his own strength or authority?

2. In what ways can we discern and respect the authority God has placed in our lives today?

3. How does the account of Korah's rebellion serve as a warning against challenging God's established order?

4. What can we learn from Moses' humility and reliance on God when facing opposition or challenges in our own leadership roles?

5. How can we apply the principle of trusting in God's plan and timing, as demonstrated by the Israelites' journey through the wilderness, to our current life situations?
Connections to Other Scriptures
Exodus 3-4
These chapters describe Moses' calling by God at the burning bush, establishing his divine appointment as leader.

Hebrews 3:1-6
This passage in the New Testament reflects on Moses' faithfulness as a servant in God's house, drawing a parallel to Christ's superior role.

1 Samuel 15:22-23
This scripture emphasizes obedience to God's commands over sacrifice, paralleling the rebellion's challenge to divine authority.

Romans 13:1-2
These verses discuss the importance of submitting to governing authorities, as they are established by God, similar to Moses' divinely appointed leadership.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
The Destruction of Korah and His CompanyD. Young Numbers 16:16-35
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Accord, Deeds, Heart, Hereby, Mind, Myself, Works
Dictionary of Bible Themes
Numbers 16:28

     5408   messenger

Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:18-35

     8269   holiness, separation from worldly

Numbers 16:23-32

     5682   family, significance

Numbers 16:28-32

     5102   Moses, life of

Numbers 16:28-35

     1355   providence

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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