Numbers 16:29
If these men die a natural death, or if they suffer the fate of all men, then the LORD has not sent me.
If these men die a natural death
This phrase sets the stage for a divine test of legitimacy. The Hebrew word for "natural death" here is "mûth," which generally means to die or perish. In the context of ancient Israel, a natural death was considered the ordinary end of life, often associated with the natural order established by God. Moses is essentially saying that if Korah and his followers die in a common way, it would indicate that their rebellion is not against God's chosen leader. This phrase underscores the gravity of the situation and the seriousness with which Moses approaches the challenge to his God-given authority.

or if they suffer the fate of all men
The phrase "fate of all men" refers to the common destiny of humanity, which is death. The Hebrew word "pāqad" can mean to visit, appoint, or muster, and in this context, it implies the inevitable appointment with death that all humans face. Moses is emphasizing that if these men meet their end in a typical manner, it would suggest that their actions were not particularly offensive to God. This highlights the expectation of divine intervention as a sign of God's judgment and approval of Moses' leadership.

then the LORD has not sent me
Here, Moses stakes his entire leadership and prophetic authority on the outcome of this event. The Hebrew word for "sent" is "šālaḥ," which means to send or dispatch. Moses is asserting that his mission and authority are directly from God, and if God does not act in a supernatural way, it would mean that Moses is not truly sent by Him. This phrase is a profound declaration of faith and trust in God's justice and sovereignty. It also serves as a reminder of the seriousness of claiming divine authority and the responsibility that comes with it.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this passage, Moses is addressing the rebellion led by Korah, Dathan, and Abiram.

2. Korah, Dathan, and Abiram
Leaders of a rebellion against Moses and Aaron, challenging their God-given authority. They represent a faction within the Israelite community dissatisfied with Moses' leadership.

3. The Israelite Community
The larger group of people witnessing the events and the rebellion. Their response and understanding of God's authority are central to the account.

4. The Wilderness
The setting of the Israelites' journey from Egypt to the Promised Land, a place of testing and revelation of God's power and authority.

5. The LORD (Yahweh)
The covenant God of Israel, whose authority and choice of leaders are being challenged in this passage.
Teaching Points
Divine Authority
Recognize that God establishes leaders for His purposes. Just as Moses was chosen by God, we must respect and submit to the authorities God places over us.

Consequences of Rebellion
Understand that rebelling against God’s appointed leaders is ultimately rebelling against God Himself. This passage warns of the serious consequences of such actions.

Discernment and Obedience
Develop discernment to recognize God’s voice and His chosen leaders. Obedience to God’s direction is crucial for spiritual growth and community harmony.

Trust in God’s Justice
Trust that God will vindicate His servants and bring justice in His time. Moses’ confidence in God’s judgment serves as a model for us to rely on God’s justice rather than taking matters into our own hands.
Bible Study Questions
1. How does Moses' response to the rebellion in Numbers 16:29 demonstrate his confidence in God's authority and justice?

2. In what ways can we discern and respect the leaders God has placed in our lives today, both in the church and in society?

3. Reflect on a time when you witnessed or experienced rebellion against authority. What were the consequences, and how did it affect your understanding of God’s order?

4. How can the account of Korah, Dathan, and Abiram serve as a warning for us in our personal and communal spiritual lives?

5. How do the teachings in Romans 13 and Hebrews 13 complement the message in Numbers 16:29 regarding submission to authority? How can these teachings be applied in our daily lives?
Connections to Other Scriptures
Exodus 3
The calling of Moses at the burning bush, where God commissions him to lead the Israelites, establishing his divine authority.

1 Samuel 15
The account of Saul's disobedience, highlighting the importance of obeying God's chosen leaders and the consequences of rebellion.

Romans 13
Paul's teaching on submission to governing authorities, emphasizing that all authority is established by God.

Hebrews 13
Encouragement to obey and submit to spiritual leaders, as they watch over the souls of believers.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
The Destruction of Korah and His CompanyD. Young Numbers 16:16-35
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Charge, Charged, Common, Death, Die, Experience, Fate, Happens, Hasn't, Natural, Overtakes, Suffer, Usually, Visitation, Visited
Dictionary of Bible Themes
Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:18-35

     8269   holiness, separation from worldly

Numbers 16:23-32

     5682   family, significance

Numbers 16:28-32

     5102   Moses, life of

Numbers 16:28-35

     1355   providence

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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