Numbers 14:16
Because the LORD was unable to bring this people into the land He swore to give them, He has slaughtered them in the wilderness.'
Because the LORD was not able
This phrase reflects the perception of the surrounding nations regarding the power and faithfulness of the God of Israel. The Hebrew root for "able" is "yakhol," which implies capability or power. In the ancient Near Eastern context, a god's power was often judged by the success of its people. The Israelites' failure to enter the Promised Land would be seen as a reflection on Yahweh's power, challenging His reputation among the nations. This highlights the importance of God's name and His ability to fulfill His promises, a recurring theme throughout Scripture.

to bring this people
The phrase "to bring" comes from the Hebrew "bo," which means to come or to go. It signifies movement and transition, in this case, the transition from slavery in Egypt to freedom in the Promised Land. This journey is not just physical but spiritual, representing God's redemptive plan for His people. The "people" refers to the Israelites, God's chosen nation, whom He has set apart for His purposes. This underscores the covenant relationship between God and Israel, emphasizing His commitment to their destiny.

into the land
The "land" refers to Canaan, the Promised Land, a central theme in the Old Testament. The Hebrew word "eretz" is used here, which can mean land, earth, or territory. This land was promised to Abraham and his descendants as an everlasting possession (Genesis 17:8). It symbolizes God's faithfulness and the fulfillment of His promises. The land is not just a physical territory but a place where God's people can live under His rule and blessing, a foretaste of the ultimate rest and inheritance believers have in Christ.

He had sworn to give them
The phrase "He had sworn" is rooted in the Hebrew "shaba," meaning to swear or make an oath. This reflects the seriousness and unchangeable nature of God's promises. God's oath to give the land to the Israelites is a testament to His unchanging character and faithfulness. The concept of God swearing an oath is significant, as it assures His people of His unwavering commitment to His word. This promise is a cornerstone of Israel's hope and identity, reminding believers today of the certainty of God's promises.

He will kill them in the wilderness
The wilderness, or "midbar" in Hebrew, represents a place of testing and judgment. It is where the Israelites wandered for forty years due to their unbelief and rebellion. The wilderness experience is a powerful metaphor for the trials and refining processes believers undergo. The phrase "He will kill them" reflects the consequences of disobedience and lack of faith. It serves as a sobering reminder of God's holiness and justice, as well as the importance of trusting in His promises. This narrative encourages believers to remain faithful and obedient, trusting in God's provision and guidance.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who led the Israelites out of Egypt and promised them the land of Canaan.

2. The Israelites
The chosen people of God, who were delivered from slavery in Egypt and were journeying to the Promised Land.

3. The Wilderness
The desert area where the Israelites wandered for 40 years due to their disobedience and lack of faith.

4. Moses
The leader of the Israelites, who interceded on their behalf when God threatened to destroy them for their rebellion.

5. The Promised Land (Canaan)
The land promised by God to Abraham and his descendants, representing God's faithfulness and blessing.
Teaching Points
God's Faithfulness vs. Human Unbelief
Despite human failure, God's promises remain steadfast. Our unbelief does not nullify His faithfulness.

The Consequences of Disobedience
The Israelites' lack of faith led to severe consequences. We must trust and obey God to experience His blessings.

The Role of Intercession
Moses' intercession for the people demonstrates the power and importance of standing in the gap for others in prayer.

The Importance of Faith
Faith is essential to enter into God's promises. Like the Israelites, we must guard against a heart of unbelief.

God's Reputation Among the Nations
Our actions as believers reflect on God's character. We should live in a way that honors Him and draws others to Him.
Bible Study Questions
1. How does the Israelites' experience in the wilderness serve as a warning for us today regarding faith and obedience?

2. In what ways can we intercede for others, following Moses' example, when they are struggling with unbelief or disobedience?

3. How does understanding God's faithfulness help us to trust Him more fully in our own lives?

4. What are some practical steps we can take to ensure that our actions reflect God's character to those around us?

5. How can we apply the lessons from the Israelites' journey to our own spiritual journey, particularly in times of doubt or difficulty?
Connections to Other Scriptures
Exodus 32
This chapter describes another instance of Israel's rebellion and Moses' intercession, highlighting God's mercy and justice.

Deuteronomy 1
Provides a recount of the Israelites' journey and their refusal to enter the Promised Land, emphasizing the consequences of unbelief.

Hebrews 3-4
Discusses the spiritual rest that believers enter through faith, using the Israelites' failure as a warning against unbelief.

Psalm 95
A call to worship and a warning against hardening hearts, referencing the Israelites' rebellion in the wilderness.
Moses Standing in the Breach, or the Power of Intercessory PrayerW. Binnie Numbers 14:1-20
The Could not Enter in Because of UnbeliefW. Binnie Numbers 14:1-45
Skilful IntercessionE.S. Prout Numbers 14:11-19
God's Pardoning Grace in the Past an Encouragement to Seek for the Same in the PresentDavid Lloyd.Numbers 14:13-19
Great MercySpurgeon, Charles HaddonNumbers 14:13-19
Long-Suffering of GodJ. Pilkington.Numbers 14:13-19
Moses' ExpostulationJ. Parker, D. D.Numbers 14:13-19
Moses' View of the PositionD. Young Numbers 14:13-19
The Intercession of Moses for the Doomed NationW. Jones.Numbers 14:13-19
The Mercy of GodAbp. Tillotson.Numbers 14:13-19
The Power of IntercessionT. Chalmers.Numbers 14:13-19
People
Aaron, Amalekites, Caleb, Canaanites, Egyptians, Israelites, Jephunneh, Joshua, Moses, Nun
Places
Egypt, Hormah, Kadesh-barnea, Red Sea
Topics
Ability, Able, Bring, Desert, Destruction, Oath, Promised, Slain, Slaughter, Slaughtered, Sware, Swore, Sworn, Waste, Wilderness
Dictionary of Bible Themes
Numbers 14:10-20

     4843   plague

Numbers 14:11-19

     8611   prayer, for others

Numbers 14:13-16

     5857   fame
     8605   prayer, and God's will

Numbers 14:13-19

     8640   calling upon God

Numbers 14:13-39

     6257   unbelievers

Library
Moses the Intercessor
'Pardon, I beseech Thee, the iniquity of this people according unto the greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt even until now.' --NUM. xiv. 19. See how in this story a divine threat is averted and a divine promise is broken, thus revealing a standing law that these in Scripture are conditional. This striking incident of Moses' intercession suggests to us some thoughts as to I. The ground of the divine forgiveness. The appeal is not based on anything in the people.
Alexander Maclaren—Expositions of Holy Scripture

Weighed, and Found Wanting
'And all the congregation lifted up their voice, and cried; and the people wept that night. 2. And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3. And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4. And they said one
Alexander Maclaren—Expositions of Holy Scripture

Order and Argument in Prayer
It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866

The Spies
THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Afraid of Giants
'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Exploring Canaan by Faith
EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will
Robert Lee Berry—Adventures in the Land of Canaan

Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present
Martin Luther—Epistle Sermons, Vol. III

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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