Numbers 1:34
And from the sons of Manasseh, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
From the sons of Manasseh
The phrase "From the sons of Manasseh" refers to the descendants of Manasseh, one of the sons of Joseph. Manasseh, along with his brother Ephraim, was adopted by Jacob as his own sons, thus receiving a portion of the inheritance among the tribes of Israel. The tribe of Manasseh is significant in Israel's history, as it was one of the tribes that settled on both sides of the Jordan River. This dual settlement is a testament to their strength and numbers. The Hebrew root for Manasseh, "מְנַשֶּׁה" (Menasheh), means "causing to forget," which reflects Joseph's sentiment of forgetting his hardships in Egypt (Genesis 41:51).

their genealogies according to their clans and families
This phrase emphasizes the importance of lineage and family structure in ancient Israelite society. Genealogies were crucial for maintaining tribal identity and inheritance rights. The Hebrew word for genealogy, "תּוֹלְדוֹת" (toledot), often signifies generations or descendants, underscoring the continuity of God's promises through the family line. Clans and families were sub-divisions within the tribe, highlighting the organized and communal nature of Israelite society.

were counted
The act of counting, or taking a census, was a directive from God to Moses. In Hebrew, the word "פָּקַד" (paqad) can mean to count, muster, or appoint. This census was not merely for statistical purposes but was a divine mandate to organize the people for military and religious duties. It reflects God's orderliness and His concern for each individual within the community.

and the names of those twenty years of age or older
This phrase specifies the age requirement for those included in the census. The age of twenty was significant as it marked the transition into adulthood and eligibility for military service. In the Hebrew culture, reaching this age meant readiness to take on responsibilities and participate in the defense and governance of the nation. This age requirement underscores the importance of maturity and preparedness in fulfilling God's purposes.

were listed one by one
The meticulous listing "one by one" indicates the care and precision with which the census was conducted. Each individual was accounted for, highlighting the value of every person in the eyes of God. This detailed enumeration reflects the biblical principle that God knows each of His people personally and individually. The Hebrew concept here is akin to "שֵׁם" (shem), meaning name, which signifies identity and personal worth.

Persons / Places / Events
1. Sons of Manasseh
Manasseh was one of the tribes of Israel, descended from Joseph's son Manasseh. This tribe was part of the northern kingdom and had a significant role in Israel's history.

2. Genealogies
The genealogies were records of family lineage, crucial for maintaining tribal identity and inheritance rights among the Israelites.

3. Clans and Families
These were subdivisions within the tribes, indicating the importance of family structure and community in Israelite society.

4. Census
The event of counting the men eligible for military service, which was commanded by God to organize the Israelites for their journey and conquest of the Promised Land.

5. Military Service
The focus on those "twenty years old or older" highlights the readiness and responsibility expected of young men in Israel to defend and serve their community.
Teaching Points
Importance of Community and Identity
The genealogies and clan structures remind us of the importance of community and identity in our faith journey. We are part of a larger body of believers, each with a role to play.

Preparedness for Service
Just as the Israelites were counted for military service, we are called to be prepared for spiritual service. This involves readiness to act in faith and defend our beliefs.

Faithfulness in Obedience
The census was conducted in obedience to God's command. Our lives should reflect a commitment to follow God's instructions, trusting in His plan for us.

Generational Responsibility
The focus on those "twenty years old or older" highlights the responsibility of each generation to uphold and pass on the faith. We must invest in the spiritual growth of the next generation.
Bible Study Questions
1. How does the concept of genealogies and clans in Numbers 1:34 relate to our understanding of community within the church today?

2. In what ways can we prepare ourselves for spiritual service, similar to how the Israelites prepared for military service?

3. How does the obedience of the Israelites in conducting the census challenge us to be obedient in our own lives?

4. What lessons can we learn from the tribe of Manasseh's role in Israel's history that apply to our personal faith journey?

5. How can we ensure that we are effectively passing on our faith to the next generation, as seen in the responsibility given to those "twenty years old or older"?
Connections to Other Scriptures
Genesis 48
This chapter provides background on Manasseh, as Jacob blesses Joseph's sons, Ephraim and Manasseh, establishing their place among the tribes of Israel.

Joshua 17
This passage details the inheritance of the tribe of Manasseh in the Promised Land, showing the fulfillment of God's promises to the descendants of Joseph.

1 Chronicles 7
Chronicles offers additional genealogical details about the tribe of Manasseh, emphasizing the continuity of God's people.

Exodus 30
The census tax described here connects to the idea of counting the people, showing the importance of each individual in the community.
The First Army of Israel, an Illustration of the Church MilitantW. Jones.Numbers 1:20-46
The Necessity of WarH. W. Beecher.Numbers 1:20-46
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Egypt, Sinai
Topics
Able, Army, Births, Clans, Families, Fathers, Forth, Genealogical, Generations, Host, Households, Houses, Listed, Male, Manasseh, Manas'seh, Military, Names, Numbered, Records, Registration, Serve, Service, Sons, Twenty, Upward, War
Dictionary of Bible Themes
Numbers 1:1-49

     5249   census

Numbers 1:20-43

     7266   tribes of Israel

Library
The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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