Numbers 1:22
From the sons of Simeon, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army,
From the sons of Simeon
The phrase "From the sons of Simeon" refers to the descendants of Simeon, the second son of Jacob and Leah. Simeon's name in Hebrew, שִׁמְעוֹן (Shim'on), means "hearing" or "God has heard." This reflects Leah's hope that God had heard her plight and blessed her with a son. Historically, the tribe of Simeon was known for its fierce warriors and played a significant role in the early conquests of the Promised Land. The tribe's territory was eventually absorbed into the larger tribe of Judah, illustrating the fluidity and complexity of tribal identities in ancient Israel.

their genealogies according to their clans and families
This phrase emphasizes the importance of lineage and family structure in ancient Israelite society. Genealogies were crucial for maintaining tribal identity and inheritance rights. The Hebrew word for genealogy, תּוֹלְדוֹת (toledot), signifies generations or descendants, underscoring the continuity of God's covenant promises through successive generations. Clans and families provided a sense of belonging and responsibility, ensuring that each member contributed to the community's welfare and defense.

were counted individually and numbered by name
The meticulous counting "individually and numbered by name" highlights the value of each person within the community. In Hebrew, the word for "counted" is פָּקַד (paqad), which can also mean to visit or attend to, suggesting God's attentive care for His people. This census was not merely a bureaucratic exercise but a divine mandate to organize the nation for its mission. Each name recorded signifies a unique individual created in the image of God, with a specific role in the unfolding of His redemptive plan.

one by one
The phrase "one by one" reinforces the personal nature of the census. It reflects the biblical principle that God knows each person intimately and values them individually. This personal attention is mirrored in the New Testament, where Jesus teaches that even the hairs on our heads are numbered (Matthew 10:30). The census serves as a reminder that in God's kingdom, every person matters and has a purpose.

every male twenty years of age or older
The specification of "every male twenty years of age or older" indicates the age of military service eligibility. In ancient Israel, this age marked the transition to adulthood and the assumption of civic responsibilities. The age of twenty is significant in biblical numerology, often associated with maturity and readiness for service. This requirement underscores the communal responsibility of defending the nation and fulfilling God's promises to Abraham, Isaac, and Jacob.

everyone who could serve in the army
The phrase "everyone who could serve in the army" highlights the necessity of preparedness for the Israelites as they journeyed toward the Promised Land. The Hebrew term for army, צָבָא (tsava), also means host or service, indicating that military service was seen as a sacred duty. This reflects the broader biblical theme of spiritual warfare, where believers are called to be vigilant and ready to defend their faith. The census was a practical step in organizing the people for the challenges ahead, reminding us that God equips His people for the battles they face.

Persons / Places / Events
1. Simeon
Simeon was the second son of Jacob and Leah. The tribe of Simeon descended from him and was one of the twelve tribes of Israel. In this context, the tribe is being counted for military purposes.

2. Genealogies
This refers to the recorded lineage of the tribe of Simeon, emphasizing the importance of family heritage and identity within the Israelite community.

3. Clans and Families
The tribe of Simeon was organized into smaller family units, which were further divided into clans. This structure was crucial for maintaining order and identity within the tribe.

4. Military Census
The event described is a census of the Israelite men eligible for military service, specifically those aged twenty and older. This was part of a larger census commanded by God to organize the Israelites for their journey and conquest of the Promised Land.

5. Wilderness of Sinai
The census took place in the wilderness of Sinai, a significant location where the Israelites received the Law and were prepared for entering the Promised Land.
Teaching Points
Importance of Identity and Heritage
Understanding our spiritual heritage is crucial for our identity as believers. Just as the Israelites were organized by clans and families, Christians are part of a spiritual family with a rich history in Christ.

Preparedness for Spiritual Battle
The census for military service reminds us of the need to be prepared for spiritual battles. Ephesians 6:10-18 encourages believers to put on the full armor of God, emphasizing readiness and vigilance.

Obedience to God's Commands
The Israelites' obedience in conducting the census as commanded by God highlights the importance of following God's instructions in our lives. Obedience leads to order and blessing.

Community and Accountability
The organization of the tribes into clans and families underscores the value of community and accountability. Believers are called to live in community, supporting and encouraging one another in faith.
Bible Study Questions
1. How does understanding the genealogies and family structures of the Israelites enhance our appreciation of biblical history and God's faithfulness?

2. In what ways can we prepare ourselves for spiritual battles, drawing parallels from the military census in Numbers 1:22?

3. How does the concept of obedience to God's commands in Numbers 1:22 apply to our daily walk with Christ?

4. What lessons can we learn from the tribe of Simeon's history, both positive and negative, that can be applied to our spiritual journey?

5. How can we foster a sense of community and accountability within our church or small group, similar to the organization of the Israelite tribes?
Connections to Other Scriptures
Genesis 49:5-7
This passage provides background on Simeon and Levi, highlighting their violent actions and Jacob's prophecy concerning their future. It sets the stage for understanding the tribe's later history and challenges.

Exodus 6:15
This verse lists the sons of Simeon, providing context for the genealogical records mentioned in Numbers 1:22.

Joshua 19:1-9
This passage describes the allocation of land to the tribe of Simeon within the territory of Judah, showing the fulfillment of God's promises and the tribe's role in Israel's history.
The First Army of Israel, an Illustration of the Church MilitantW. Jones.Numbers 1:20-46
The Necessity of WarH. W. Beecher.Numbers 1:20-46
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Egypt, Sinai
Topics
Able, Army, Clans, Counted, Families, Fathers, Generations, Houses, Listed, Male, Names, Numbered, Records, Serve, Simeon, Twenty, Upward, War
Dictionary of Bible Themes
Numbers 1:1-49

     5249   census

Numbers 1:20-43

     7266   tribes of Israel

Library
The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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