Nehemiah 9:10
You performed signs and wonders against Pharaoh, all his officials, and all the people of his land, for You knew they had acted with arrogance against our fathers. You made a name for Yourself that endures to this day.
You performed signs and wonders
This phrase highlights God's miraculous interventions, which are often referred to as "signs and wonders" in the Bible. The Hebrew words for "signs" (אוֹת, 'oth) and "wonders" (מוֹפֵת, mopheth) denote acts that are extraordinary and serve as divine indicators of God's power and presence. These acts were not just for spectacle but were meant to reveal God's sovereignty and authority over creation, particularly in the context of liberating the Israelites from Egyptian bondage. Historically, these events are rooted in the Exodus narrative, where God demonstrated His power through plagues and miracles, affirming His covenant with Israel.

against Pharaoh, against all his officials and all the people of his land
This phrase underscores the comprehensive nature of God's actions against Egypt. Pharaoh, as the ruler, symbolizes the epitome of earthly power and resistance against God. The Hebrew term for "Pharaoh" (פַּרְעֹה, Par'oh) is a title for the Egyptian king, who was considered a deity by his people. By performing signs and wonders against Pharaoh and his officials, God was dismantling the perceived divine status of the Egyptian leadership and demonstrating His supremacy. This historical context is crucial, as it shows God's direct intervention in human affairs to fulfill His promises to His people.

for You knew that they acted arrogantly against our fathers
Here, the phrase highlights God's omniscience and justice. The Hebrew word for "arrogantly" (זָדוֹן, zadon) implies pride and insolence. The Egyptians' arrogance was not just against the Israelites but against God Himself, as they refused to acknowledge His authority. This arrogance is a recurring theme in the Bible, where human pride leads to downfall. The "fathers" refer to the patriarchs and the generations of Israelites who suffered under Egyptian oppression. God's awareness of their suffering and the Egyptians' arrogance prompted His intervention, showcasing His justice and faithfulness.

You made a name for Yourself that endures to this day
This phrase speaks to the lasting impact of God's actions. The "name" (שֵׁם, shem) in Hebrew culture represents one's reputation and character. By delivering Israel through miraculous means, God established a reputation that transcends time, affirming His identity as the one true God. This enduring name is a testament to His faithfulness and power, which continues to be recognized and revered. The historical and scriptural context of this phrase emphasizes the importance of God's actions in shaping the identity and faith of His people, serving as a perpetual reminder of His covenant and promises.

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in rebuilding Jerusalem's walls and leading spiritual renewal among the Israelites.

2. Pharaoh
The ruler of Egypt during the time of the Exodus, known for his hard-heartedness and opposition to God's will.

3. Egyptians
The people of Egypt who were subjected to God's plagues due to Pharaoh's refusal to release the Israelites.

4. Signs and Wonders
Miraculous acts performed by God to demonstrate His power and authority, particularly during the Exodus.

5. Exodus
The event where God delivered the Israelites from slavery in Egypt, showcasing His power and faithfulness.
Teaching Points
God's Sovereignty and Power
God's ability to perform signs and wonders demonstrates His supreme authority over all creation. Believers can trust in His power to intervene in their lives today.

God's Justice and Deliverance
The plagues in Egypt were a response to the Egyptians' arrogance and mistreatment of the Israelites. God is just and will deliver His people from oppression.

God's Enduring Name and Reputation
The acts performed in Egypt made God's name known and revered. As Christians, we are called to live in a way that honors and upholds God's name.

Remembering God's Faithfulness
Reflecting on past deliverance encourages faith in God's future provision. Believers should regularly recount God's faithfulness in their own lives.

Responding to God's Miracles
Just as the Israelites were called to respond to God's wonders with obedience and worship, we too should respond to God's work in our lives with gratitude and devotion.
Bible Study Questions
1. How does understanding the historical context of the Exodus enhance our appreciation of God's power in Nehemiah 9:10?

2. In what ways can we see God's justice and deliverance in our own lives today, similar to His actions against Pharaoh and the Egyptians?

3. How can we ensure that our lives reflect and honor God's enduring name, as mentioned in Nehemiah 9:10?

4. What are some practical ways to remember and recount God's faithfulness in our personal and communal spiritual journeys?

5. How can the account of the Exodus inspire us to trust in God's sovereignty and power in the face of modern-day challenges?
Connections to Other Scriptures
Exodus 7-12
These chapters detail the plagues and wonders God performed in Egypt, directly connecting to the events referenced in Nehemiah 9:10.

Psalm 135:9
This verse also speaks of the signs and wonders performed in Egypt, reinforcing God's mighty acts.

Deuteronomy 4:34
Highlights God's unique intervention in history through signs and wonders, similar to those in Egypt.

Acts 7:36
Stephen recounts the wonders and signs in Egypt, showing the continuity of God's miraculous works throughout biblical history.
A Prayerful Review of Divine Goodness as Manifested in the Facts of Human LifeJ.S. Exell Nehemiah 9:1-29
ConfessionW. Clarkson Nehemiah 9:1-5, 16-18, 26,28-30, 33-35
The Solemn Fast of Assembled IsraelR.A. Redford Nehemiah 9:1-38
AppealW. Clarkson Nehemiah 9:2, 31-33, 36-38
God's ChoiceDean Farrar.Nehemiah 9:4-38
The Certainty of God's PromisesThomas Jones.Nehemiah 9:4-38
The Divine Promise SureHervey.Nehemiah 9:4-38
The Purpose of the Rehearsal of National ShortcomingsW. P. Lockhart.Nehemiah 9:4-38
The SuppliantW. Ritchie.Nehemiah 9:4-38
The Te DeumW. P. Lockhart.Nehemiah 9:4-38
Adoration and ThanksgivingW. Clarkson Nehemiah 9:6-15, 19-25, 27-31
People
Abram, Amorites, Bani, Bunni, Canaanites, Chenani, Egyptians, Ezra, Girgashite, Girgashites, Hashabniah, Hittites, Hodiah, Hodijah, Israelites, Jebusites, Jeshua, Kadmiel, Levites, Og, Perizzites, Pethahiah, Pharaoh, Shebaniah, Sherebiah, Sihon
Places
Assyria, Bashan, Egypt, Gate of Ephraim, Heshbon, Mount Sinai, Red Sea, Ur
Topics
Acted, Arrogantly, Cruel, Dealt, Egyptians, Fathers, Got, Hast, Insolently, Knewest, Makest, Officials, Perform, Performed, Pharaoh, Proudly, Remains, Servants, Shew, Shewedst, Showed, Showedst, Signs, Treated, Wonders
Dictionary of Bible Themes
Nehemiah 9:10

     5793   arrogance
     8805   pride, results

Nehemiah 9:9-11

     1315   God, as redeemer

Nehemiah 9:9-12

     7223   exodus, significance

Library
The Joy of the Lord is Your Strength. Neh 9:10

John Newton—Olney Hymns

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

The Personality of the Holy Spirit.
Before one can correctly understand the work of the Holy Spirit, he must first of all know the Spirit Himself. A frequent source of error and fanaticism about the work of the Holy Spirit is the attempt to study and understand His work without first of all coming to know Him as a Person. It is of the highest importance from the standpoint of worship that we decide whether the Holy Spirit is a Divine Person, worthy to receive our adoration, our faith, our love, and our entire surrender to Himself,
R. A. Torrey—The Person and Work of The Holy Spirit

The Early Life of Malachy. Having Been Admitted to Holy Orders He Associates with Malchus
[Sidenote: 1095.] 1. Our Malachy, born in Ireland,[134] of a barbarous people, was brought up there, and there received his education. But from the barbarism of his birth he contracted no taint, any more than the fishes of the sea from their native salt. But how delightful to reflect, that uncultured barbarism should have produced for us so worthy[135] a fellow-citizen with the saints and member of the household of God.[136] He who brings honey out of the rock and oil out of the flinty rock[137]
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

Of Immediate Revelation.
Of Immediate Revelation. [29] Seeing no man knoweth the Father but the Son, and he to whom the Son revealeth him; and seeing the revelation of the Son is in and by the Spirit; therefore the testimony of the Spirit is that alone by which the true knowledge of God hath been, is, and can be only revealed; who as, by the moving of his own Spirit, he disposed the chaos of this world into that wonderful order in which it was in the beginning, and created man a living soul, to rule and govern it, so by
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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