Nehemiah 8:3
So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law.
So Ezra read it aloud
The act of reading aloud in ancient times was a communal activity, often used to ensure that everyone, regardless of literacy, could hear and understand the sacred texts. The Hebrew root for "read" is קָרָא (qara), which implies a proclamation or a public reading. Ezra, a scribe and priest, was fulfilling his duty to make the Law accessible to the people, emphasizing the importance of oral tradition in preserving and transmitting God's Word.

from daybreak till noon
This phrase highlights the dedication and reverence the people had for the Word of God. The Hebrew day began at sunrise, and the extended period of reading signifies a deep hunger and respect for divine instruction. It also reflects the communal commitment to understanding and applying the Law in their lives, a testament to the spiritual revival occurring in Jerusalem.

as he faced the square before the Water Gate
The Water Gate was a significant location in Jerusalem, likely near a source of water, symbolizing purification and life. The choice of this public space for the reading underscores the accessibility of God's Word to all people. Archaeological findings suggest that city gates were central places for community gatherings, legal matters, and public announcements, making it an ideal setting for this pivotal event.

in the presence of the men, women, and others who could understand
This inclusive gathering indicates that the Law was meant for everyone, not just a select few. The Hebrew word for "understand" is בִּין (bin), which implies discernment and insight. The emphasis on understanding suggests that the reading was not merely a ritual but an opportunity for the community to engage with and internalize God's commandments.

And all the people listened attentively
The phrase "listened attentively" conveys a deep focus and eagerness to hear God's Word. The Hebrew root שָׁמַע (shama) means to hear, listen, or obey, indicating that the act of listening was both an auditory and a spiritual exercise. This attentiveness reflects a collective desire for spiritual renewal and a commitment to live according to God's will.

to the Book of the Law
The "Book of the Law" refers to the Torah, the first five books of the Bible, which contain the foundational laws and teachings given to Moses. This public reading was a reaffirmation of the covenant between God and His people, reminding them of their identity and responsibilities as His chosen nation. The Torah served as the ultimate guide for righteous living and community governance, central to the Jewish faith and tradition.

Persons / Places / Events
1. Ezra
A scribe and priest who played a crucial role in the spiritual renewal of the Israelites. He was responsible for reading the Law to the people.

2. The Water Gate
A significant location in Jerusalem where the public reading of the Law took place. It symbolizes a place of cleansing and renewal.

3. The Book of the Law
Refers to the Torah, the first five books of the Bible, which contain God's commandments and instructions for His people.

4. The People of Israel
Men, women, and those who could understand, gathered to hear the Law, demonstrating a communal commitment to God's Word.

5. Daybreak until Noon
Indicates the dedication and reverence the people had for God's Word, as they listened attentively for several hours.
Teaching Points
The Importance of Scripture in Community Life
Just as the Israelites gathered to hear the Law, modern believers should prioritize communal study and discussion of Scripture.

Attentive Listening to God's Word
The people's attentive listening serves as a model for how we should approach Scripture—with focus and reverence.

Inclusivity in Spiritual Practices
The inclusion of men, women, and those who could understand underscores the importance of making Scripture accessible to all.

Dedication to Understanding God's Word
The extended time spent listening to the Law challenges us to dedicate time to study and understand Scripture deeply.

Spiritual Renewal through God's Word
The public reading led to a spiritual renewal among the Israelites, reminding us of the transformative power of engaging with God's Word.
Bible Study Questions
1. How does the setting of the Water Gate enhance the significance of the public reading of the Law in Nehemiah 8:3?

2. In what ways can we incorporate the practice of attentive listening to Scripture in our daily lives?

3. How does the communal aspect of this event in Nehemiah 8:3 compare to the practices of the early church in Acts 2:42?

4. What steps can we take to ensure that Scripture is accessible and understandable to all members of our community?

5. Reflect on a time when engaging with Scripture led to personal or communal renewal. How can this passage inspire similar experiences today?
Connections to Other Scriptures
Deuteronomy 31:11-12
This passage commands the public reading of the Law every seven years during the Feast of Tabernacles, emphasizing the importance of communal engagement with Scripture.

Joshua 8:34-35
Joshua reads the Law to the entire assembly of Israel, including women and children, highlighting the inclusivity and importance of understanding God's Word.

Acts 2:42
The early church devoted themselves to the apostles' teaching, showing the continuity of valuing Scripture in community life.
The Word of God and the Ministry of ManW. Clarkson Nehemiah 8:1-8
The Word of LifeR.A. Redford Nehemiah 8:1-8
All the Bible WantedGreat ThoughtsNehemiah 8:1-12
Attention and Retention of Divine TruthChristian AgeNehemiah 8:1-12
Constant AttentionWilliam Sharp.Nehemiah 8:1-12
Ezra Expounding the LawExpository OutlinesNehemiah 8:1-12
Familiarity with the Bible; its DangerD. J. Burrell, D. D.Nehemiah 8:1-12
Hearty Appreciation of God's WordF. C. Monfort, D. D.Nehemiah 8:1-12
Improper Hearing of the ScripturesJ. Spencer.Nehemiah 8:1-12
Reading the LawMonday Club SermonsNehemiah 8:1-12
Reading the LawW. Elliot Griffis.Nehemiah 8:1-12
The Instructor in the LawW. Ritchie.Nehemiah 8:1-12
The Oldest PulpitHomilistNehemiah 8:1-12
The Open-Air MeetingW. P. Lockhart.Nehemiah 8:1-12
The Reading of the LawMonday Club SermonsNehemiah 8:1-12
The Scriptures Related to Revivals of ReligionSunday SchoolNehemiah 8:1-12
The Word of God in a Threefold RelationshipJ.S. Exell Nehemiah 8:1-18
People
Akkub, Anaiah, Azariah, Bani, Ezra, Hanan, Hashbadana, Hashum, Hilkiah, Hodiah, Hodijah, Israelites, Jamin, Jeshua, Joshua, Jozabad, Kelita, Levites, Maaseiah, Malchiah, Malchijah, Mattithiah, Meshullam, Mishael, Nehemiah, Nun, Pedaiah, Pelaiah, Shabbethai, Shema, Sherebiah, Uriah, Urijah
Places
Gate of Ephraim, Jerusalem, Water Gate
Topics
Able, Attentive, Attentively, Book, Broad, Daybreak, Early, Ears, Faced, Facing, Front, Gate, Hearing, Intelligent, Law, Listened, Midday, Mid-day, Middle, Minds, Morning, Noon, Open, Over-against, Presence, Readeth, Reading, Square, Street, Therein, Till, Understand, Water-doorway, Water-gate, Wide, Women
Dictionary of Bible Themes
Nehemiah 8:3

     4918   dawn
     4960   noon
     8351   teachableness

Nehemiah 8:1-4

     5514   scribes

Nehemiah 8:1-8

     1690   word of God

Nehemiah 8:1-9

     7209   congregation

Nehemiah 8:1-18

     1640   Book of the Law
     7464   teachers of the law

Nehemiah 8:2-3

     5175   reading

Nehemiah 8:2-6

     7359   Feast of Trumpets

Nehemiah 8:2-8

     1614   Scripture, understanding
     7456   synagogue

Library
January 29. "Send Portions unto them for whom Nothing is Prepared" (Neh. viii. 10).
"Send portions unto them for whom nothing is prepared" (Neh. viii. 10). That was a fine picture in the days of Nehemiah, when they were celebrating their glorious Feast of Tabernacles. "Neither be ye sorry; for the joy of the Lord is your strength. Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared." How many there are on every side for whom nothing is prepared! Let us find out some sad and needy heart for whom there is no one else to think or care.
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Joy of the Lord
'The joy of the Lord is your strength.'--Neh. viii. 10. Judaism, in its formal and ceremonial aspect, was a religion of gladness. The feast was the great act of worship. It is not to be wondered at, that Christianity, the perfecting of that ancient system, has been less markedly felt to be a religion of joy; for it brings with it far deeper and more solemn views about man in his nature, condition, responsibilities, destinies, than ever prevailed before, under any system of worship. And yet all deep
Alexander Maclaren—Expositions of Holy Scripture

Reading the Law with Tears and Joy
'And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel. 2. And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. 3. And he read therein before the street that was before the water gate, from the morning until midday, before
Alexander Maclaren—Expositions of Holy Scripture

The Joy of the Lord, the Strength of his People
LAST Sabbath day in the morning I spoke of the birth of our Saviour as being full of joy to the people of God, and, indeed, to all nations. We then looked at the joy from a distance; we will now in contemplation draw nearer to it, and perhaps as we consider it, and remark the multiplied reasons for its existence, some of those reasons may operate upon our own hearts, and we may go out of this house of prayer ourselves partakers of the exceeding great joy. We shall count it to have been a successful
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Original Text and Its History.
1. The original language of the Old Testament is Hebrew, with the exception of certain portions of Ezra and Daniel and a single verse of Jeremiah, (Ezra 4:8-6:18; 7:12-26; Dan. 2:4, from the middle of the verse to end of chap. 7; Jer. 10:11,) which are written in the cognate Chaldee language. The Hebrew belongs to a stock of related languages commonly called Shemitic, because spoken mainly by the descendants of Shem. Its main divisions are: (1,) the Arabic, having its original seat in the
E. P. Barrows—Companion to the Bible

Twenty-First Day. Holiness and Happiness.
The kingdom of God is joy in the Holy Ghost.'--Rom. xiv. 17. 'The disciples were filled with joy and the Holy Ghost.'--Acts xiii. 52. 'Then Nehemiah said, This day is holy unto the Lord: neither be ye sorry, for the joy of the Lord is your strength. So the Levites stilled the people, saying, Hold your peace; for the day is holy; neither be ye grieved. And all the people went their way to make great mirth, because they had understood the words.'--Neh. viii. 10-12. The deep significance of
Andrew Murray—Holy in Christ

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Scattering of the People
[Illustration: (drop cap A) The Fish-god of Assyria and Babylonia] At last the full punishment for their many sins fell upon God's chosen people. The words of warning written in the fifth book of Moses had told them plainly that if they turned aside and worshipped the wicked idol-gods of Canaan, the Lord would take their country from them and drive them out into strange lands. Yet again and again they had yielded to temptation. And now the day of reckoning had come. Nebuchadnezzar, the great king
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know
Thomas Watson—A Body of Divinity

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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