Nehemiah 7:59
the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Amon.
the descendants of Shephatiah,

This family belonged to the descendants of Solomon’s servants, groups connected with the practical service of the temple. Their return from exile demonstrated that the restoration of worship required faithful labor as well as priests, Levites, and civic leaders.

Ezr 2:4 the descendants of Shephatiah, 372;
1Ch 27:16 These officers were in charge of the tribes of Israel:…
1Ch 12:5 Eluzai, Jerimoth, Bealiah, Shemariah…

the descendants of Hattil,

Hattil’s family, though otherwise unknown, was preserved in Israel’s official records. God’s restoration of Jerusalem included households whose names and duties were not prominent, yet whose service helped reestablish the worshiping community.

Ezr 2:57 The descendants of Shephatiah, the descendants of Hattil,…
Ezr 8:20 They also brought 220 of the temple servants,…

the descendants of Pochereth-hazzebaim,

This family, Pochereth-hazzebaim, whose name possibly means “the snaring of the gazelles,” also returned to Jerusalem as part of the temple-serving community. Their inclusion reflects the care taken to identify those entitled to serve in connection with the house of God and to maintain the continuity of Israel’s covenant life after exile.

Ezr 2:58 The temple servants and descendants of…
1Ki 9:20-23 As for all the people who remained of the Amorites…

and the descendants of Amon.

The parallel list in Ezra 2:57 reads “Ami,” likely referring to the same family. Whether known by Amon, meaning “faithful” or “trustworthy,” or Ami, this household shared in the return that fulfilled God’s promise to bring His people back to their land and renew their worship in Jerusalem.

1Ch 3:14 Amon his son, and Josiah his son.
2Ki 21:18-26 And Manasseh rested with his fathers and was buried…
2Ch 33:20-25 And Manasseh rested with his fathers and was buried…

Persons / Places / Events
1. Shephatiah
A family listed among those returning from exile. The name means "Yahweh has judged" in Hebrew, indicating a connection to divine justice.

2. Hattil
Another family mentioned in the list. The name may mean "diminished" or "small," possibly reflecting their status or humility.

3. Pochereth-hazzebaim
A family name that translates to "the snaring of the gazelles," which could symbolize agility or elusiveness.

4. Amon
A family name that might be linked to the Egyptian god Amun, but in this context, it represents a group returning to Jerusalem.

5. The Return from Exile
The broader event in which these families are participating, marking a significant moment of restoration and renewal for the Jewish people.
Teaching Points
The Importance of Identity
The detailed listing of families underscores the value of each individual and family in God's plan. Our identity in Christ is similarly significant.

Faithfulness in Small Things
Names like Hattil remind us that even those who seem small or insignificant have a role in God's kingdom.

Restoration and Renewal
The return from exile is a powerful image of spiritual renewal, encouraging us to seek restoration in our own lives through repentance and obedience.

Community and Belonging
The collective return of these families highlights the importance of community in our faith journey. We are called to support and uplift one another.

God's Sovereignty in History
The return from exile demonstrates God's control over historical events, reassuring us of His sovereignty in our personal lives.
Bible Study Questions
1. How does the detailed listing of families in Nehemiah 7:59 reflect the value God places on individual identity and community?

2. In what ways can we see the theme of restoration in our own lives, similar to the return from exile?

3. How does the parallel account in Ezra 2 enhance our understanding of the events in Nehemiah 7?

4. What lessons can we learn from the seemingly small or insignificant names listed in this chapter about our own roles in God's kingdom?

5. How does the return from exile in Nehemiah connect to the broader biblical theme of God's sovereignty and faithfulness?
Connections to Other Scriptures
Ezra 2
This chapter provides a parallel list of those returning from exile, highlighting the continuity and consistency in the records of the returning exiles.

Nehemiah 8
Following the list in Nehemiah 7, this chapter describes the public reading of the Law, emphasizing the importance of returning not just physically but spiritually to God's ways.

Isaiah 11:11-12
This prophecy speaks of the gathering of the exiles, connecting the return in Nehemiah to the broader theme of restoration in the prophetic literature.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Amon, Hattil, Hazzebaim, Pochereth, Pochereth-hazzebaim, Po'chereth-hazzeba'im, Pokereth-hazzebaim, Shephatiah, Shephati'ah, Sons, Zebaim
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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