the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Amon. ShephatiahThe name "Shephatiah" is of Hebrew origin, meaning "Yahweh has judged" or "Yahweh is judge." This name reflects a deep-seated belief in the justice and sovereignty of God, a recurring theme throughout the Old Testament. The presence of this name in the list of returnees underscores the importance of divine justice and the hope for restoration that the Israelites held as they returned from exile. It serves as a reminder of God's ongoing role as the ultimate judge and protector of His people. Hattil Pokereth-hazzebaim Amon Persons / Places / Events 1. ShephatiahA family listed among those returning from exile. The name means "Yahweh has judged" in Hebrew, indicating a connection to divine justice. 2. Hattil Another family mentioned in the list. The name may mean "diminished" or "small," possibly reflecting their status or humility. 3. Pochereth-hazzebaim A family name that translates to "the snaring of the gazelles," which could symbolize agility or elusiveness. 4. Amon A family name that might be linked to the Egyptian god Amun, but in this context, it represents a group returning to Jerusalem. 5. The Return from Exile The broader event in which these families are participating, marking a significant moment of restoration and renewal for the Jewish people. Teaching Points The Importance of IdentityThe detailed listing of families underscores the value of each individual and family in God's plan. Our identity in Christ is similarly significant. Faithfulness in Small Things Names like Hattil remind us that even those who seem small or insignificant have a role in God's kingdom. Restoration and Renewal The return from exile is a powerful image of spiritual renewal, encouraging us to seek restoration in our own lives through repentance and obedience. Community and Belonging The collective return of these families highlights the importance of community in our faith journey. We are called to support and uplift one another. God's Sovereignty in History The return from exile demonstrates God's control over historical events, reassuring us of His sovereignty in our personal lives. Bible Study Questions 1. How does the detailed listing of families in Nehemiah 7:59 reflect the value God places on individual identity and community?2. In what ways can we see the theme of restoration in our own lives, similar to the return from exile? 3. How does the parallel account in Ezra 2 enhance our understanding of the events in Nehemiah 7? 4. What lessons can we learn from the seemingly small or insignificant names listed in this chapter about our own roles in God's kingdom? 5. How does the return from exile in Nehemiah connect to the broader biblical theme of God's sovereignty and faithfulness? Connections to Other Scriptures Ezra 2This chapter provides a parallel list of those returning from exile, highlighting the continuity and consistency in the records of the returning exiles. Nehemiah 8 Following the list in Nehemiah 7, this chapter describes the public reading of the Law, emphasizing the importance of returning not just physically but spiritually to God's ways. Isaiah 11:11-12 This prophecy speaks of the gathering of the exiles, connecting the return in Nehemiah to the broader theme of restoration in the prophetic literature.
People Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, ZihaPlaces Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melahTopics Amon, Hattil, Hazzebaim, Pochereth, Pochereth-hazzebaim, Po'chereth-hazzeba'im, Pokereth-hazzebaim, Shephatiah, Shephati'ah, Sons, ZebaimDictionary of Bible Themes Nehemiah 7:5-69Library "Take My Yoke Upon You, and Learn of Me," &C. Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's … Hugh Binning—The Works of the Rev. Hugh Binning And thou, Bethlehem Ephratah, too little to be among the thousands of Judah The Strait Gate; Influences that Gave Rise to the Priestly Laws and Histories Ezra-Nehemiah Links Nehemiah 7:59 NIVNehemiah 7:59 NLT Nehemiah 7:59 ESV Nehemiah 7:59 NASB Nehemiah 7:59 KJV Nehemiah 7:59 Commentaries Bible Hub |