Nehemiah 7:50
the descendants of Reaiah, the descendants of Rezin, the descendants of Nekoda,
the descendants of Reaiah
The name "Reaiah" is of Hebrew origin, meaning "Yahweh has seen." This phrase highlights the importance of lineage and heritage in the Jewish community, emphasizing the continuity of God's covenant with His people. The mention of descendants underscores the fulfillment of God's promises through generations, reminding us of the faithfulness of God in preserving His people. Historically, genealogies were crucial for establishing identity and inheritance rights, especially for those returning from exile.

the descendants of Rezin
"Rezin" is another Hebrew name, possibly meaning "firm" or "stable." This phrase continues the theme of lineage, suggesting a sense of stability and continuity within the community. The inclusion of Rezin's descendants in the list signifies the restoration of families and tribes to their rightful place in the land. It reflects the broader biblical narrative of redemption and restoration, where God brings His people back to their roots and reestablishes them in their covenantal relationship with Him.

the descendants of Nekoda
The name "Nekoda" is less clear in meaning, but it is part of the genealogical record that underscores the importance of each family in the rebuilding of Jerusalem. This phrase serves as a reminder that every individual and family has a role in God's plan. The historical context of Nehemiah involves the return from Babylonian exile and the rebuilding of the city walls, a task that required the collective effort of all the people. Each name listed, including Nekoda, represents a piece of the larger tapestry of God's redemptive work through His chosen people.

Persons / Places / Events
1. Reaiah
A name mentioned in the genealogical records, possibly indicating a family or clan that returned from the Babylonian exile.

2. Rezin
Another family or clan listed among those who returned to Jerusalem, highlighting the restoration of the community.

3. Nekoda
A group or family that is part of the genealogical record, emphasizing the importance of lineage and heritage in the restoration process.
Teaching Points
Importance of Heritage
Understanding our spiritual heritage helps us appreciate our place in God's plan. Just as the Israelites valued their genealogies, we should value our spiritual lineage in Christ.

God's Faithfulness in Restoration
The return from exile and the restoration of Jerusalem demonstrate God's faithfulness to His promises. We can trust God to restore and rebuild areas of our lives that are broken.

Community and Identity
The listing of families underscores the importance of community and identity. In Christ, we are part of a spiritual family that transcends earthly genealogies.

Record Keeping and Accountability
The detailed records in Nehemiah remind us of the importance of accountability and stewardship in our personal and communal lives.

Hope in God's Promises
Just as the Israelites returned to their homeland, we have hope in the promises of God for our future, both in this life and in eternity.
Bible Study Questions
1. How does understanding our spiritual heritage in Christ impact our daily walk with God?

2. In what ways can we see God's faithfulness in the restoration of broken areas in our lives today?

3. How does being part of a spiritual community influence our identity and purpose?

4. What are some practical ways we can ensure accountability and stewardship in our personal and communal lives?

5. How can the hope in God's promises for the future encourage us in our current circumstances?

This study encourages believers to reflect on their spiritual heritage, God's faithfulness, and the importance of community, while also considering practical applications for their lives.
Connections to Other Scriptures
Ezra 2
This chapter provides a parallel list of those who returned from exile, showing the consistency and importance of genealogical records in the restoration of Israel.

1 Chronicles 9
Chronicles also lists genealogies, emphasizing the continuity of God's people and His faithfulness in preserving them.

Genesis 10
The Table of Nations, which underscores the significance of genealogies in understanding God's plan for humanity.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Nekoda, Neko'da, Reaiah, Re-ai'ah, Rezin, Sons
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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