Nehemiah 7:12
the descendants of Elam, 1,254;
the descendants of Elam
The phrase "the descendants of Elam" refers to a specific group of people who were part of the Jewish community returning from Babylonian exile. The name "Elam" is significant in biblical history, as it is associated with one of the sons of Shem, the son of Noah (Genesis 10:22). This connection highlights the continuity of God's covenantal promises through generations. The descendants of Elam were part of the exiles who returned to Jerusalem to rebuild the city and the temple, demonstrating their commitment to restoring their spiritual and cultural heritage. Historically, Elam was also a region east of Babylon, which may indicate that these descendants had connections to that area, further emphasizing the widespread dispersion and subsequent regathering of God's people.

1,254
The specific number "1,254" signifies the precise and orderly nature of the record-keeping during the time of Nehemiah. This attention to detail underscores the importance of each individual in the collective effort to rebuild Jerusalem. It reflects the biblical principle that every person matters in the eyes of God and has a role to play in His divine plan. The enumeration of the people also serves as a testament to the fulfillment of God's promise to bring His people back to their land, as prophesied by Jeremiah and other prophets. This number, while seemingly mundane, is a powerful reminder of God's faithfulness and the meticulous care with which He orchestrates the restoration of His people.

Persons / Places / Events
1. Nehemiah
A Jewish leader and cupbearer to the Persian king Artaxerxes, who led the effort to rebuild the walls of Jerusalem and restore the community.

2. Elam
A family or clan within the Jewish community. The descendants of Elam are listed among those who returned from the Babylonian exile to Jerusalem.

3. Jerusalem
The city central to Jewish identity and worship, which Nehemiah sought to restore both physically and spiritually.

4. Babylonian Exile
The period when the Jewish people were taken captive to Babylon, after which they returned to Jerusalem under leaders like Nehemiah.

5. The Census
Nehemiah 7 records a census of the people who returned from exile, emphasizing the restoration of the community and the importance of each family.
Teaching Points
Faithfulness Across Generations
The mention of the descendants of Elam reminds us of the importance of faithfulness to God across generations. Each family and individual plays a role in God's redemptive plan.

The Importance of Community
The census underscores the value of community and belonging. Every person is counted and matters in the body of Christ.

Restoration and Hope
Just as the exiles returned to Jerusalem, God offers restoration and hope to His people today. We are called to participate in His work of rebuilding and renewal.

Identity in Christ
Our identity is not just in our earthly lineage but in our spiritual heritage as children of God. We are part of a larger account that God is writing.

Stewardship of Legacy
We are stewards of the spiritual legacy passed down to us. It is our responsibility to nurture and pass on the faith to future generations.
Bible Study Questions
1. How does the listing of the descendants of Elam in Nehemiah 7:12 encourage us to consider our own spiritual heritage and legacy?

2. In what ways can we contribute to the restoration and strengthening of our own faith communities, similar to the rebuilding efforts in Nehemiah's time?

3. How does the concept of being counted among God's people, as seen in the census, influence our understanding of belonging and identity in the church today?

4. What parallels can we draw between the return from exile in Nehemiah's time and the spiritual restoration offered through Christ?

5. How can we ensure that our faith is passed down to future generations, and what practical steps can we take to nurture this legacy within our families and communities?
Connections to Other Scriptures
Ezra 2
This chapter also lists the descendants of Elam among those who returned from exile, highlighting the continuity and faithfulness of God's people across generations.

Isaiah 11:11
This prophecy speaks of God gathering His people from various lands, including Elam, showing God's promise to restore His people.

Revelation 21:12-14
The New Jerusalem is described with gates named after the tribes of Israel, symbolizing the eternal significance of God's people and their restoration.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
1, 254, Fifty, Fifty-four, Hundred, Sons, Thousand
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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