Nehemiah 5:6
When I heard their outcry and these complaints, I became extremely angry,
When I heard
The phrase "When I heard" indicates Nehemiah's immediate response to the situation. The Hebrew root for "heard" is "שָׁמַע" (shama), which implies not just hearing but understanding and internalizing the message. In the context of leadership, this highlights Nehemiah's attentiveness and empathy. He was not distant or detached from the people's plight but was actively listening, a crucial trait for any leader. This reflects the Biblical principle of being quick to listen (James 1:19), emphasizing the importance of being receptive to the needs and cries of others.

their outcry
The term "outcry" comes from the Hebrew "זְעָקָה" (zeakah), which often denotes a cry for help in times of distress or injustice. This word is used in the Old Testament to describe the cries of the oppressed, such as the Israelites in Egypt (Exodus 3:7). The use of "outcry" here underscores the severity of the situation and the desperation of the people. It serves as a reminder of God's concern for justice and His call for His people to act justly and defend the oppressed (Micah 6:8).

and these charges
The phrase "and these charges" refers to the specific grievances brought against the nobles and officials. The Hebrew word for "charges" is "דִּבְרֵיהֶם" (divreihem), which can mean words, matters, or accusations. This indicates that the issues were not just emotional outbursts but had substantial claims that needed addressing. It highlights the importance of addressing both the emotional and factual aspects of any conflict, ensuring that justice is served based on truth and righteousness.

I was extremely angry
Nehemiah's reaction, "I was extremely angry," is significant. The Hebrew word for "angry" is "חָרָה" (charah), which conveys a burning or kindling of anger. This righteous anger reflects God's own response to injustice and exploitation. Nehemiah's anger was not a sinful loss of control but a passionate response to the violation of God's laws and the suffering of His people. It serves as a model for believers to be stirred to action by injustice, aligning with the Biblical call to "be angry and do not sin" (Ephesians 4:26). This righteous indignation should lead to constructive action, as Nehemiah's did, rather than destructive behavior.

Persons / Places / Events
1. Nehemiah
The central figure in this passage, Nehemiah was a Jewish leader and cupbearer to the Persian king Artaxerxes. He played a crucial role in rebuilding the walls of Jerusalem and reforming the community.

2. The Jewish People
The community in Jerusalem, who were facing economic oppression and exploitation by their own nobles and officials.

3. Jerusalem
The city where these events take place, significant as the center of Jewish worship and identity.

4. Nobles and Officials
The Jewish leaders who were exploiting their fellow Jews through usury and unjust practices.

5. Outcry
The complaints and grievances of the oppressed Jewish people, which reached Nehemiah and prompted his response.
Teaching Points
Righteous Anger
Nehemiah's anger was not sinful but righteous, as it was directed against injustice and exploitation. Believers should discern when anger is appropriate and ensure it aligns with God's principles.

Advocacy for the Oppressed
Nehemiah's response to the outcry teaches us the importance of standing up for those who are oppressed and taking action against injustice within our communities.

Leadership and Accountability
Nehemiah exemplifies godly leadership by holding the nobles and officials accountable. Leaders today should also ensure they are leading with integrity and justice.

Community Responsibility
The passage highlights the responsibility of the community to care for one another, especially the vulnerable. Christians are called to support and uplift each other.

Listening to the Outcry
Nehemiah's attentiveness to the people's grievances reminds us of the importance of listening to those who are suffering and responding with compassion and action.
Bible Study Questions
1. What can we learn from Nehemiah's response to the outcry of the people, and how can we apply this in situations of injustice today?

2. How does Nehemiah 5:6 challenge us to examine our own reactions to injustice and exploitation in our communities?

3. In what ways does the Bible instruct us to handle anger, and how can we ensure our anger is righteous like Nehemiah's?

4. How can we, as a church or community, better support those who are oppressed or marginalized, following Nehemiah's example?

5. What other biblical examples of righteous anger can we find, and how do they inform our understanding of Nehemiah's actions in this passage?
Connections to Other Scriptures
Exodus 22:25
This verse prohibits charging interest to fellow Israelites, which connects to the issue of usury that Nehemiah addresses.

Proverbs 14:31
This verse speaks about oppressing the poor and honors God by showing kindness to the needy, which aligns with Nehemiah's anger towards the exploitation of the poor.

James 1:19-20
These verses discuss being slow to anger, which can be contrasted with Nehemiah's righteous anger, showing that anger can be justified when it aligns with God's justice.
A Great Schism AvertedHomiletic CommentaryNehemiah 5:1-13
Brave CompassionT. C. Finlayson.Nehemiah 5:1-13
Error and ReturnW. Clarkson Nehemiah 5:1-13
The Accusing Cry of HumanityHomiletic CommentaryNehemiah 5:1-13
The Friend of the PoorW. Ritchie.Nehemiah 5:1-13
The Rich Rebuked for Taking Advantage of the PoorJ.S. Exell Nehemiah 5:1-13
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
People
Artaxerxes
Places
Jerusalem
Topics
Angry, Charges, Cry, Displeasing, Hearing, Outcry
Dictionary of Bible Themes
Nehemiah 5:6

     5791   anger, human

Nehemiah 5:1-12

     5274   credit

Nehemiah 5:3-13

     5233   borrowing

Nehemiah 5:5-6

     5972   unkindness

Nehemiah 5:6-7

     5201   accusation
     5723   nobles

Nehemiah 5:6-8

     7505   Jews, the

Nehemiah 5:6-11

     5353   interest

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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