Nehemiah 5:1
About that time there was a great outcry from the people and their wives against their fellow Jews.
About this time
This phrase sets the temporal context within the narrative of Nehemiah. It indicates a specific period during the rebuilding of Jerusalem's walls, a time of both physical and spiritual restoration. Historically, this was a period of significant social and economic strain, as the people were returning from exile and attempting to re-establish their lives. The phrase suggests a pivotal moment, highlighting the urgency and importance of the events that follow.

there was a great outcry
The "great outcry" signifies a loud and public expression of distress and injustice. In Hebrew, the word for "outcry" (זְעָקָה, ze'akah) often denotes a cry for help in the face of oppression or suffering. This reflects the deep-seated grievances among the people, emphasizing the severity of the social issues at hand. The use of "great" underscores the magnitude and widespread nature of the discontent, indicating that this was not an isolated incident but a communal crisis.

from the people and their wives
This phrase highlights the inclusivity of the outcry, involving both men and women. In the patriarchal society of ancient Israel, the mention of "wives" is significant, suggesting that the economic and social pressures were affecting entire families. It underscores the gravity of the situation, as women, who might typically remain in the background, were compelled to join in the public protest. This collective voice of families points to the breakdown of social structures and the urgent need for reform.

against their fellow Jews
The conflict is internal, occurring among the Jewish community itself. This phrase indicates that the grievances were directed not at external enemies, but at fellow Israelites. It highlights a moral and ethical crisis, where the covenant community was failing to live according to God's laws of justice and compassion. Historically, this internal strife would have been particularly painful, as unity was crucial for the survival and success of the returning exiles. The phrase calls attention to the need for repentance and reconciliation within the community, aligning with the broader biblical themes of justice and brotherly love.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader and cupbearer to the Persian king Artaxerxes. He is responsible for rebuilding the walls of Jerusalem and addressing social injustices among the Jews.

2. The People and Their Wives
The Jewish community in Jerusalem, including both men and women, who are experiencing economic hardship and are raising a complaint against their fellow Jews.

3. Fellow Jews
The wealthier members of the Jewish community who are exploiting their poorer brethren, leading to the outcry.

4. Jerusalem
The city where these events are taking place, significant as the center of Jewish life and worship.

5. The Outcry
A significant protest or complaint from the people, indicating a serious social and economic issue within the community.
Teaching Points
Addressing Injustice
Nehemiah 5:1 highlights the importance of addressing social and economic injustices within the community. As believers, we are called to be attentive to the needs and cries of those around us and to act justly.

Unity in Community
The outcry from the people underscores the need for unity and fairness within the body of believers. Division and exploitation weaken the community and hinder its mission.

Leadership Responsibility
Nehemiah's role as a leader involves not only physical rebuilding but also moral and social leadership. Leaders in the church today must be vigilant in addressing issues of injustice and inequality.

Compassion and Generosity
The situation in Nehemiah 5:1 calls for a response of compassion and generosity, reflecting God's heart for the poor and oppressed. Believers are encouraged to practice these virtues in their daily lives.
Bible Study Questions
1. What specific injustices were the people of Jerusalem facing, and how can we identify similar issues in our own communities today?

2. How does Nehemiah's response to the outcry in subsequent verses serve as a model for addressing social and economic issues within the church?

3. In what ways can we ensure that our church or community remains united and free from internal exploitation or division?

4. How do the laws in Exodus 22:25 and Leviticus 25:35-37 inform our understanding of God's expectations for economic justice among His people?

5. Reflect on a time when you witnessed or experienced an outcry against injustice. How did you or others respond, and what can you learn from Nehemiah's example?
Connections to Other Scriptures
Exodus 22:25
This verse provides a background on the laws against usury among the Israelites, which is relevant to the economic exploitation mentioned in Nehemiah 5:1.

Leviticus 25:35-37
These verses discuss the treatment of fellow Israelites in financial distress, emphasizing the importance of compassion and fairness, which is a central issue in Nehemiah 5.

Acts 6:1
This New Testament passage describes a similar situation where a complaint arises within the early church due to the neglect of certain members, highlighting the ongoing challenge of addressing internal community issues.
A Great Schism AvertedHomiletic CommentaryNehemiah 5:1-13
Brave CompassionT. C. Finlayson.Nehemiah 5:1-13
Error and ReturnW. Clarkson Nehemiah 5:1-13
The Accusing Cry of HumanityHomiletic CommentaryNehemiah 5:1-13
The Friend of the PoorW. Ritchie.Nehemiah 5:1-13
The Rich Rebuked for Taking Advantage of the PoorJ.S. Exell Nehemiah 5:1-13
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
People
Artaxerxes
Places
Jerusalem
Topics
Brethren, Brothers, Countrymen, Cry, Jewish, Jews, Outcry, Raised, Wives
Dictionary of Bible Themes
Nehemiah 5:1-2

     4438   eating
     4506   seed
     5341   hunger

Nehemiah 5:1-3

     4456   grain

Nehemiah 5:1-5

     4538   vineyard
     5311   extortion
     5569   suffering, hardship
     7447   slavery, in OT

Nehemiah 5:1-12

     5274   credit

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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