Nehemiah 5:2
Some were saying, "We and our sons and daughters are numerous. We must get grain in order to eat and stay alive."
Some were saying
This phrase introduces the grievances of the people, highlighting the communal nature of the issue. The Hebrew root for "saying" (אָמַר, 'amar) often implies a declaration or a cry for help. In the historical context of Nehemiah, this reflects the collective voice of the Jewish community facing economic hardship. It underscores the importance of listening to the concerns of the community, a principle that resonates with the Christian call to bear one another's burdens (Galatians 6:2).

We and our sons and daughters
This phrase emphasizes the familial aspect of the crisis. The mention of "sons and daughters" highlights the generational impact of the economic distress. In ancient Israel, family units were central to societal structure, and their well-being was crucial for the community's survival. This reflects the biblical principle of stewardship and care for one's household, as seen in 1 Timothy 5:8, which stresses the importance of providing for one's family.

are numerous
The Hebrew word for "numerous" (רַב, rav) indicates a large population, which in this context, suggests a strain on resources. Historically, the return from exile brought a significant number of Jews back to Jerusalem, leading to increased demand for food and resources. This situation mirrors the challenges faced by growing communities today, reminding believers of the need for wise resource management and compassion for those in need.

We must get grain
The necessity of obtaining grain underscores the basic human need for sustenance. Grain, a staple in the ancient Near Eastern diet, symbolizes life and survival. The Hebrew word for "grain" (דָּגָן, dagan) is often associated with God's provision, as seen in Deuteronomy 28:51. This phrase calls Christians to recognize God's provision and to act as His hands and feet in providing for those who are hungry.

to eat and live
This phrase highlights the fundamental human need for food to sustain life. The Hebrew verb for "live" (חָיָה, chayah) implies not just survival but thriving. In the biblical narrative, life is a gift from God, and the sustenance of life is a divine concern. This reflects the Christian understanding of Jesus as the Bread of Life (John 6:35), who provides spiritual nourishment and life eternal. It challenges believers to address both physical and spiritual hunger in their communities.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is instrumental in rebuilding the walls of Jerusalem. He is known for his leadership, prayerfulness, and dedication to God's work.

2. The People of Judah
The verse refers to the Jewish people living in Jerusalem and its surrounding areas during the time of Nehemiah. They are facing economic hardship and are expressing their need for food.

3. Jerusalem
The city where these events take place. It is significant as the spiritual and political center for the Jewish people.

4. Economic Hardship
The event described in this verse is part of a larger account of economic distress among the Jewish people, exacerbated by famine and the rebuilding efforts.

5. Social Justice
The broader context of Nehemiah 5 involves issues of social justice, as Nehemiah addresses the exploitation of the poor by the wealthy.
Teaching Points
Compassion for the Needy
As Christians, we are called to be attentive to the needs of those around us, just as Nehemiah was attentive to the cries of his people.

Righteous Leadership
Nehemiah exemplifies godly leadership by addressing the injustices faced by his people. Leaders today should strive to act justly and protect the vulnerable.

Community Responsibility
The verse highlights the importance of community support. Believers are encouraged to work together to meet the needs of all members.

Trust in God's Provision
Despite economic hardships, the people of Judah express their needs, trusting that God will provide. This teaches us to rely on God's provision in times of need.

Addressing Injustice
Nehemiah's response to the people's plight reminds us of the importance of addressing social injustices and advocating for fair treatment of all individuals.
Bible Study Questions
1. How does Nehemiah's response to the people's needs in Nehemiah 5:2 reflect the biblical principles of justice and compassion?

2. In what ways can we, as a church community, ensure that the needs of all members are met, similar to the early church in Acts 4:32-35?

3. How can we apply the principles found in Leviticus 25:35-37 to modern-day economic practices and policies?

4. What are some practical steps we can take to address social injustices in our communities, following Nehemiah's example?

5. How does trusting in God's provision, as seen in Nehemiah 5:2, influence our approach to personal and communal financial challenges?
Connections to Other Scriptures
Exodus 22:25
This verse provides a background on the laws against usury and exploitation, which are relevant to the issues Nehemiah addresses.

Leviticus 25:35-37
These verses discuss the treatment of the poor and the prohibition against charging interest, which connects to the economic injustices faced by the people in Nehemiah's time.

Acts 4:32-35
The early Christian community's practice of sharing possessions and ensuring no one was in need reflects the communal support Nehemiah seeks to restore.
A Great Schism AvertedHomiletic CommentaryNehemiah 5:1-13
Brave CompassionT. C. Finlayson.Nehemiah 5:1-13
Error and ReturnW. Clarkson Nehemiah 5:1-13
The Accusing Cry of HumanityHomiletic CommentaryNehemiah 5:1-13
The Friend of the PoorW. Ritchie.Nehemiah 5:1-13
The Rich Rebuked for Taking Advantage of the PoorJ.S. Exell Nehemiah 5:1-13
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
People
Artaxerxes
Places
Jerusalem
Topics
Alive, Corn, Daughters, Eat, Grain, Needs, Numerous, Order, Procure, Receive, Saying, Sons, Stay, Yea
Dictionary of Bible Themes
Nehemiah 5:1-2

     4438   eating
     4506   seed
     5341   hunger

Nehemiah 5:1-3

     4456   grain

Nehemiah 5:1-5

     4538   vineyard
     5311   extortion
     5569   suffering, hardship

Nehemiah 5:1-12

     5274   credit

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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