Nehemiah 13:31
I also arranged for contributions of wood at the appointed times, and for the firstfruits. Remember me, O my God, with favor.
I also arranged
The Hebrew root for "arranged" is "קוּם" (qum), which means to establish or set up. Nehemiah's leadership is evident here as he takes proactive steps to ensure the continuity of worship practices. This reflects a deep commitment to the spiritual and communal life of Israel, emphasizing the importance of order and preparation in serving God.

for the wood offering
The "wood offering" was a unique provision for the temple, ensuring that there was always wood available for the sacrifices. Historically, this was a communal responsibility, as seen in Nehemiah 10:34, where families took turns providing wood. This highlights the collective effort required in worship and the importance of each member's contribution to the community's spiritual life.

at appointed times
The phrase "appointed times" refers to specific, divinely ordained occasions for worship and sacrifice. The Hebrew word "מוֹעֵד" (moed) signifies a set time or season, often used in the context of festivals and sacred assemblies. This underscores the importance of regular, disciplined worship and the rhythm of life centered around God's timing.

and for the firstfruits
The "firstfruits" were offerings of the first and best of the harvest, symbolizing gratitude and acknowledgment of God's provision. Biblically, this practice is rooted in the law (Exodus 23:19) and represents a heart of thankfulness and trust in God's continued blessing. It serves as a reminder of the priority of God in all aspects of life.

Remember me, O my God, with favor
Nehemiah's plea, "Remember me," is a personal prayer for divine acknowledgment and grace. The Hebrew word "זָכַר" (zakar) means to remember or call to mind, often used in covenantal contexts. Nehemiah seeks God's favor, "חֶסֶד" (chesed), which denotes loving-kindness or mercy. This reflects a humble reliance on God's grace, recognizing that all efforts and reforms are ultimately dependent on His approval and blessing. Nehemiah's prayer is a model of seeking God's recognition and favor in all endeavors, trusting in His faithful love.

Persons / Places / Events
1. Nehemiah
The central figure in this passage, Nehemiah was a Jewish leader who played a crucial role in the rebuilding of Jerusalem's walls and the spiritual renewal of the people. He was a man of prayer and action, deeply committed to God's laws.

2. Jerusalem
The city where these events take place. It was the center of Jewish worship and identity, and its restoration was vital for the Jewish people.

3. The Supply of Wood
Nehemiah organized the provision of wood for temple services, which was essential for maintaining the worship practices as prescribed in the Law of Moses.

4. The Firstfruits
These were offerings given to God from the first yield of the harvest, symbolizing gratitude and dependence on God.

5. God
The ultimate focus of Nehemiah's actions and prayers. Nehemiah seeks God's favor, demonstrating his reliance on divine approval and blessing.
Teaching Points
Commitment to God's Work
Nehemiah's dedication to organizing the supply of wood and firstfruits shows the importance of practical steps in supporting worship and obedience to God.

Prayerful Dependence
Nehemiah's prayer, "Remember me, O my God, with favor," highlights the necessity of seeking God's approval and blessing in all endeavors.

Stewardship and Provision
The arrangement for resources reflects the principle of stewardship, ensuring that God's work is sustained through careful planning and provision.

Restoration of Worship
Nehemiah's actions underscore the need to restore and maintain proper worship practices, aligning with biblical commands.

Legacy of Faithfulness
Nehemiah's plea for God to remember him suggests a desire to leave a legacy of faithfulness and obedience.
Bible Study Questions
1. How does Nehemiah's organization of resources for the temple challenge us to consider our own contributions to our local church or community?

2. In what ways can we apply Nehemiah's example of prayerful dependence on God in our daily lives?

3. How does the concept of firstfruits in Nehemiah 13:31 relate to our modern understanding of giving and stewardship?

4. What steps can we take to ensure that our worship practices are aligned with biblical principles, as Nehemiah did?

5. How can we cultivate a legacy of faithfulness in our own lives, similar to Nehemiah's desire for God to remember him with favor?
Connections to Other Scriptures
Leviticus 6:12-13
This passage discusses the perpetual fire on the altar, which required a constant supply of wood, connecting to Nehemiah's arrangement for wood supply.

Proverbs 3:9-10
These verses emphasize honoring God with the firstfruits, aligning with Nehemiah's commitment to restoring this practice.

Malachi 3:10
This scripture speaks about bringing tithes into the storehouse, which relates to Nehemiah's efforts to ensure the temple's needs were met.
Prayer for God's BlessingNehemiah 13:31
Simplicity and PowerE. Monro.Nehemiah 13:31
The Appeal to GodW. Clarkson Nehemiah 13:31
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
Personal Purification of the BelieverW. P. Lockhart.Nehemiah 13:7-31
The Devoted PatriotM. G. Pearse.Nehemiah 13:7-31
The Religious ReformerW. Ritchie.Nehemiah 13:7-31
Unholy AllianceW. Clarkson Nehemiah 13:23-31
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Appointed, Arranged, Contributions, Designated, Favor, Firstfruits, First-fruits, Fixed, Fruits, Mind, Mindful, O, Offering, Provided, Remember, Supply, Wood, Wood-offering
Dictionary of Bible Themes
Nehemiah 13:31

     1055   God, grace and mercy
     4442   firstfruits
     8460   pleasing God

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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