Once or twice, the merchants and those who sell all kinds of goods camped outside Jerusalem, Once or twiceThis phrase indicates a repeated action, though not continuous. In the context of Nehemiah's reforms, it suggests that the merchants attempted to breach the Sabbath regulations more than once, showing persistence in their commercial endeavors. The Hebrew root here implies a limited frequency, emphasizing Nehemiah's vigilance and the merchants' determination. Historically, this reflects the ongoing struggle to maintain religious purity and adherence to the Law amidst external pressures. the merchants Merchants in ancient times were crucial for the economy, often traveling long distances to trade goods. The Hebrew term used here can denote traders or peddlers, highlighting their role in society. In the context of Nehemiah, these merchants represent the external influences that threatened to undermine the sanctity of the Sabbath. Their presence outside Jerusalem signifies the tension between economic activity and religious observance, a recurring theme in the post-exilic community striving to reestablish its identity. and those who sell all kinds of goods This phrase expands on the variety and scope of commerce that was taking place. The Hebrew words suggest a wide array of merchandise, indicating a bustling trade environment. This diversity of goods underscores the temptation and challenge faced by the Israelites to maintain their distinctiveness and obedience to God's commandments. It serves as a reminder of the pervasive nature of worldly distractions that can lead believers away from spiritual commitments. camped outside Jerusalem The act of camping outside the city walls is significant. It shows the merchants' determination to conduct business despite the restrictions imposed by Nehemiah. The Hebrew root for "camped" conveys a sense of temporary settlement, suggesting that these traders were waiting for an opportunity to enter the city. Archaeologically, this reflects the strategic importance of Jerusalem as a commercial hub and the protective measures taken to preserve its sanctity. Spiritually, it symbolizes the constant vigilance required to guard against influences that can compromise one's faith and community values. Persons / Places / Events 1. NehemiahThe central figure in the book, Nehemiah was a Jewish leader who served as the governor of Jerusalem. He was instrumental in rebuilding the walls of Jerusalem and instituting reforms to restore the spiritual and social order of the Jewish community. 2. MerchantsThese were traders who sold various goods. In this context, they were attempting to sell their wares on the Sabbath, which was against the Jewish law. 3. JerusalemThe holy city of the Jews, which Nehemiah was tasked with rebuilding and reforming. It was the center of Jewish worship and culture. 4. SabbathThe day of rest and worship commanded by God in the Ten Commandments. Nehemiah was enforcing its observance as part of his reforms. 5. ReformsNehemiah's efforts to restore proper worship and adherence to the Law of Moses, including the observance of the Sabbath. Teaching Points The Importance of Sabbath ObservanceNehemiah's actions highlight the importance of setting aside time for rest and worship, as commanded by God. In today's busy world, Christians are reminded to prioritize their spiritual well-being by observing a day of rest. Guarding Against CompromiseThe merchants camping outside Jerusalem symbolize the constant temptation to compromise on spiritual principles. Believers are encouraged to remain vigilant and uphold their convictions, even when faced with external pressures. Leadership and AccountabilityNehemiah's leadership demonstrates the need for accountability in spiritual communities. Leaders are called to enforce God's standards and guide their communities in faithful living. Community and WorshipThe passage underscores the communal aspect of worship and obedience. Christians are reminded of the importance of gathering together to honor God and support one another in their faith journey. Bible Study Questions 1. How does Nehemiah's enforcement of the Sabbath challenge us to evaluate our own observance of rest and worship in our lives? 2. In what ways can we guard against the temptation to compromise our spiritual values in today's society? 3. How can Christian leaders today emulate Nehemiah's example of accountability and reform within their communities? 4. What are some practical steps we can take to ensure that our community gatherings are focused on worship and obedience to God? 5. How do the teachings of Jesus in the New Testament about the Sabbath enhance our understanding of its purpose and significance? Connections to Other Scriptures Exodus 20:8-11This passage outlines the commandment to keep the Sabbath holy, which Nehemiah was enforcing. Isaiah 58:13-14These verses emphasize the blessings of honoring the Sabbath, aligning with Nehemiah's efforts to restore its observance. Mark 2:27-28Jesus speaks about the purpose of the Sabbath, providing a broader understanding of its significance, which Nehemiah was upholding. People Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, ZaccurPlaces Ammon, Ashdod, Babylon, Jerusalem, MoabTopics Dealers, Goods, Jerusalem, Kind, Kinds, Lodge, Lodged, Merchandise, Merchants, Night's, Outside, Passed, Rest, Sellers, Sorts, Spent, Traders, Twice, Ware, WaresDictionary of Bible Themes Nehemiah 13:15-21 5818 contempt Nehemiah 13:15-22 5242 buying and selling 5407 merchants Nehemiah 13:15-27 5345 influence 8466 reformation Nehemiah 13:19-21 5433 occupations Nehemiah 13:19-22 5323 gate Library Sabbath Observance 'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and … Alexander Maclaren—Expositions of Holy ScriptureThe True Manner of Keeping Holy the Lord's Day. Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our … Lewis Bayly—The Practice of Piety Two Famous Versions of the Scriptures [Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews … Mildred Duff—The Bible in its Making The Last Days of the Old Eastern World The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Formation of the Old Testament Canon [Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Questions About the Nature and Perpetuity of the Seventh-Day Sabbath. AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations … John Bunyan—The Works of John Bunyan Volumes 1-3 Jesus Heals on the Sabbath Day and Defends his Act. (at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast … J. W. McGarvey—The Four-Fold Gospel Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 13:20 NIVNehemiah 13:20 NLTNehemiah 13:20 ESVNehemiah 13:20 NASBNehemiah 13:20 KJV
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