Nehemiah 1:4
When I heard these words, I sat down and wept. I mourned for days, fasting and praying before the God of heaven.
When I heard these words
The phrase "When I heard these words" indicates a moment of profound impact and realization for Nehemiah. The Hebrew root for "heard" is "שָׁמַע" (shama), which implies not just the act of hearing but also understanding and internalizing the message. Nehemiah's response to the news about Jerusalem's desolation shows his deep connection to his heritage and his sensitivity to the plight of his people. This moment of hearing is pivotal, as it sets the stage for his subsequent actions and reveals the importance of being attentive to God's call and the needs of His people.

I sat down and wept
The act of sitting down and weeping reflects a deep emotional response. In ancient Near Eastern cultures, sitting was often a posture of mourning and contemplation. The Hebrew word for "wept" is "בָּכָה" (bakah), which conveys a sense of lamentation and sorrow. Nehemiah's tears are not just for the physical state of Jerusalem but also for the spiritual condition of the people. This response highlights the importance of empathy and compassion in leadership, as Nehemiah's heart is moved by the suffering of others.

I mourned for days
Mourning in the biblical context often involved specific rituals and was a communal expression of grief. The Hebrew word "אָבַל" (aval) for "mourned" suggests a deep, prolonged period of sorrow. Nehemiah's mourning for days indicates the seriousness of the situation and his commitment to seeking God's intervention. This extended period of mourning underscores the need for patience and perseverance in prayer, especially when facing overwhelming challenges.

fasting and praying
Fasting and praying are spiritual disciplines that demonstrate humility and dependence on God. The Hebrew word for "fasting" is "צוּם" (tsum), which involves abstaining from food to focus on spiritual matters. Prayer, "תְּפִלָּה" (tefillah), is a means of communicating with God, seeking His guidance and favor. Nehemiah's combination of fasting and praying shows his earnestness and dedication to seeking God's will. It serves as a model for believers to prioritize spiritual disciplines in times of crisis, recognizing that true strength and wisdom come from God.

before the God of heaven
The phrase "before the God of heaven" emphasizes the sovereignty and majesty of God. The title "God of heaven" is used to acknowledge God's supreme authority over all creation. In the context of Nehemiah's prayer, it reflects his recognition of God's power to intervene in earthly affairs. This acknowledgment of God's sovereignty is crucial for believers, as it reminds us that no situation is beyond His control and that our prayers are directed to the One who holds the universe in His hands. Nehemiah's approach to God with reverence and faith sets an example of how to approach God with confidence and trust in His divine plan.

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian king Artaxerxes, Nehemiah is deeply moved by the news of Jerusalem's desolation. His role as a cupbearer indicates a position of trust and influence.

2. Jerusalem
The holy city of the Jewish people, Jerusalem is in ruins, which prompts Nehemiah's deep emotional response. The city's condition symbolizes the spiritual and physical state of the Jewish people.

3. The God of Heaven
This title emphasizes God's sovereignty and authority over all creation, highlighting Nehemiah's faith in God's power to intervene in earthly matters.

4. Fasting and Praying
Nehemiah's response to the news is to engage in spiritual disciplines, showing his dependence on God and his desire for divine intervention.

5. The Report
The news that Nehemiah receives about Jerusalem's walls being broken down and its gates burned with fire, which triggers his mourning and prayer.
Teaching Points
The Power of Compassionate Response
Nehemiah's immediate emotional response to the news of Jerusalem's plight shows the importance of having a heart that is sensitive to the needs and sufferings of others.

The Role of Fasting and Prayer
Nehemiah's decision to fast and pray underscores the significance of seeking God's guidance and strength in times of distress. It is a model for believers to prioritize spiritual disciplines when facing challenges.

God's Sovereignty and Our Dependence
By addressing "the God of heaven," Nehemiah acknowledges God's ultimate authority and power, reminding us to trust in God's sovereignty over our circumstances.

Leadership Begins with Prayer
Nehemiah's leadership is rooted in prayer, teaching us that effective leadership and decision-making start with seeking God's wisdom and direction.

Mourning as a Path to Action
Nehemiah's mourning is not passive but leads to action. It teaches us that genuine sorrow for the state of God's people or work should propel us to seek solutions and take steps toward restoration.
Bible Study Questions
1. How does Nehemiah's response to the news about Jerusalem challenge us to respond to the needs and crises in our own communities?

2. In what ways can fasting and prayer be incorporated into our lives as a response to personal or communal challenges?

3. How does acknowledging God's sovereignty influence our approach to prayer and decision-making in difficult situations?

4. What can we learn from Nehemiah about the relationship between emotional responses and taking action in faith?

5. How do other biblical examples of leaders who fasted and prayed (such as Ezra and Daniel) reinforce the lessons we learn from Nehemiah's response?
Connections to Other Scriptures
Ezra 9:3-5
Similar to Nehemiah, Ezra responds to the sin and distress of the people with mourning and prayer, showing a pattern of godly leaders turning to God in times of crisis.

Daniel 9:3
Daniel also turns to God with fasting and prayer when seeking understanding and intervention, illustrating a consistent biblical response to dire situations.

Psalm 137:1-4
The psalm reflects the deep sorrow of the Israelites in exile, paralleling Nehemiah's grief over Jerusalem's desolation.
The Church and Social EvilsAlexander MaclarenNehemiah 1:4
Prosperity and AdversityW. Clarkson Nehemiah 1:1-4
Careful Inquiry Helpful to Philanthropic EffortW. P. Lockhart.Nehemiah 1:1-11
City Walls ImportantA. J. Griffith.Nehemiah 1:1-11
Divine Purposes Working Through ProvidenceW. H. Booth.Nehemiah 1:1-11
God and His PeopleR.A. Redford Nehemiah 1:1-11
Interest in JerusalemJ. M. Randall.Nehemiah 1:1-11
Jerusalem, the HolyJ. M. Randall.Nehemiah 1:1-11
Man's Love for the Land of His BirthChristian AgeNehemiah 1:1-11
Nehemiah and His ContemporiesJ. M. Randall.Nehemiah 1:1-11
Piety in Unexpected PlacesJ. M. Randall.Nehemiah 1:1-11
Protective WallsSunday SchoolNehemiah 1:1-11
Sin Ruins a KingdomW. Jay.Nehemiah 1:1-11
The ExileW. Ritchie.Nehemiah 1:1-11
The Pious PatriotT. C. Finlayson.Nehemiah 1:1-11
The Royal Cup-BearerT. Rowson.Nehemiah 1:1-11
The Typical PatriotW. H. Booth.Nehemiah 1:1-11
The Use of a Great PurposeScenes from the Life of Nehemiah.Nehemiah 1:1-11
The Walls of JerusalemA. J. Griffith.Nehemiah 1:1-11
Walls and GatesJ. A. Lefevre, D. D.Nehemiah 1:1-11
A Model PrayerJ. M. Randall.Nehemiah 1:4-11
Compassion as a Motive PowerW. P. Lockhart.Nehemiah 1:4-11
Constancy in PrayerJ. M. Randall.Nehemiah 1:4-11
False Views of Sin and Prevailing ImmoralityW. P. Lockhart.Nehemiah 1:4-11
FastingHomiletic CommentaryNehemiah 1:4-11
Forgotten Sins RememberedJ. Kidd.Nehemiah 1:4-11
God Provides Instruments for His WorkW. P. Lockhart.Nehemiah 1:4-11
Intelligent Faith in PrayerA. J. Griffiths.Nehemiah 1:4-11
Nehemiah or the Characteristics of PrayerJohn Patteson, M. A.Nehemiah 1:4-11
Nehemiah's PrayerS. L. B. Speare.Nehemiah 1:4-11
Nehemiah's PrayerMonday Club SermonsNehemiah 1:4-11
Nehemiah's PrayerD. J. Burrell, D. D.Nehemiah 1:4-11
Nehemiah's PrayerThe Author of "The Footsteps of Jesus."Nehemiah 1:4-11
Patience Required in Waiting Upon GodJ. M. Randall.Nehemiah 1:4-11
Personal Interest Leading to Importunate PrayerMark Guy Pearse.Nehemiah 1:4-11
Piety and PrayerJ.S. Exell Nehemiah 1:4-11
Prayer and Quiet WaitingW. P. Lockhart.Nehemiah 1:4-11
Religiousness of SpiritA. J. Griffiths.Nehemiah 1:4-11
Sad Tidings and Fruitful GriefW. H. Booth.Nehemiah 1:4-11
Sins of a Community ConfessedS. S. TimesNehemiah 1:4-11
The Church and SocialA. Maclaren, D. D.Nehemiah 1:4-11
The Majesty and Mercy of GodHomiletic CommentaryNehemiah 1:4-11
People
Hachaliah, Hanani, Israelites, Nehemiah
Places
Jerusalem, Susa
Topics
Continued, Fasted, Fasting, Hearing, Heaven, Heavens, Mourn, Mourned, Myself, Pass, Prayed, Prayer, Praying, Sat, Seated, Sorrow, Taking, Weep, Weeping, Wept
Dictionary of Bible Themes
Nehemiah 1:4

     5198   weeping
     5567   suffering, emotional
     5794   asceticism
     5831   depression
     5952   sorrow
     5970   unhappiness
     8430   fasting, nature of
     8432   fasting, practice
     8620   prayer, practicalities
     8737   evil, responses to
     9411   heaven

Nehemiah 1:1-4

     5354   invasions

Nehemiah 1:2-4

     8239   earnestness

Nehemiah 1:3-4

     5508   ruins
     5773   abstinence, discipline
     8300   love, and the world

Nehemiah 1:4-6

     8653   importunity, to God

Nehemiah 1:4-7

     8604   prayer, response to God

Nehemiah 1:4-11

     6655   forgiveness, application
     8618   prayerfulness

Library
The Church and Social Evils
'It came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven.'--NEH. i. 4. Ninety years had passed since the returning exiles had arrived at Jerusalem. They had encountered many difficulties which had marred their progress and cooled their enthusiasm. The Temple, indeed, was rebuilt, but Jerusalem lay in ruins, and its walls remained as they had been left, by Nebuchadnezzar's siege, some century and a half before.
Alexander Maclaren—Expositions of Holy Scripture

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

Nehemiah, the Praying Builder
We care not for your splendid abilities as a minister, or your natural endowment as an orator before men. We are sure that the truth of the matter is this: No one will or can command success and become a real praying soul unless intense application is the price. I am even now convinced that the difference between the saints like Wesley, Fletcher, Edwards, Brainerd, Bramwell, Bounds, and ourselves is energy, perseverance, invincible determination to succeed or die in the attempt. God help us.--Rev.
Edward M. Bounds—Prayer and Praying Men

Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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