Nehemiah 1:3
And they told me, "The remnant who survived the exile are there in the province, in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates are burned with fire."
They told me
This phrase indicates a direct communication to Nehemiah, emphasizing the personal nature of the message. In the Hebrew context, the verb used here suggests a report or announcement, often carrying a sense of urgency or importance. Nehemiah, serving in the Persian court, receives this news, which sets the stage for his deep emotional and spiritual response. It highlights the importance of being receptive to the needs and conditions of God's people, even when one is far removed from them physically.

The remnant in the province
The term "remnant" is significant in biblical literature, often referring to a small, surviving group of people who remain faithful to God despite adversity. In Hebrew, the word "she'erit" conveys the idea of those who are left behind or have escaped destruction. This remnant in the province of Judah represents the continuity of God's covenant people, despite the calamities they have faced. It serves as a reminder of God's faithfulness and the hope for restoration.

who survived the exile
This phrase underscores the historical context of the Babylonian exile, a pivotal event in Jewish history. The Hebrew word for "survived" implies those who have escaped or been delivered from a great calamity. The exile was a period of profound loss and identity crisis for the Israelites, and survival indicates not just physical endurance but also spiritual resilience. It speaks to God's sustaining power and the enduring hope of redemption and return.

are in great trouble and disgrace
The Hebrew words for "trouble" and "disgrace" paint a picture of severe distress and humiliation. "Trouble" (ra'ah) often denotes calamity or evil, while "disgrace" (cherpah) suggests shame or reproach. This condition of the remnant reflects the broader spiritual and social desolation of Jerusalem. It calls to mind the consequences of sin and disobedience, yet also sets the stage for God's redemptive work through Nehemiah's leadership.

The wall of Jerusalem is broken down
The wall symbolizes protection, security, and identity for the city of Jerusalem. In ancient times, a city's walls were crucial for defense against enemies. The Hebrew verb for "broken down" (parats) implies a violent breach or destruction. This physical devastation mirrors the spiritual and moral decay of the people. It serves as a call to action for Nehemiah, who is moved to rebuild not just the physical walls but also the spiritual fortifications of the community.

and its gates are burned with fire
Gates in ancient cities were not only points of entry but also places of judgment and commerce. The burning of the gates signifies total vulnerability and loss of order. The Hebrew word for "burned" (saraph) indicates complete consumption by fire, a symbol of judgment and purification. This imagery evokes the need for renewal and restoration, both physically and spiritually. It challenges the faithful to rise from the ashes of destruction and seek God's guidance in rebuilding their lives and communities.

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian king Artaxerxes, Nehemiah is deeply concerned about the welfare of Jerusalem and its people.

2. The Remnant
The Jewish people who survived the Babylonian exile and returned to Jerusalem. They are described as being in "great trouble and disgrace."

3. Jerusalem
The holy city of the Jewish people, which is in a state of disrepair with its walls broken and gates burned.

4. The Exile
Refers to the period when the Jews were taken captive to Babylon, a significant event in Jewish history that led to the destruction of Jerusalem.

5. The Wall of Jerusalem
Symbolizes protection and security for the city. Its destruction represents vulnerability and shame for the people.
Teaching Points
The Importance of Intercession
Nehemiah's immediate response to the news is prayer. This teaches us the importance of turning to God in times of distress and seeking His guidance.

The Role of Leadership
Nehemiah's concern for Jerusalem demonstrates the heart of a true leader who is willing to take action for the welfare of others.

Rebuilding and Restoration
The broken walls symbolize areas in our lives that need restoration. We are called to partner with God in rebuilding what is broken.

Facing Opposition
Just as Nehemiah faced challenges, we too will encounter opposition in our efforts to follow God's will. Perseverance and faith are crucial.

Community and Unity
The plight of the remnant highlights the need for community support and unity in overcoming adversity.
Bible Study Questions
1. How does Nehemiah's reaction to the news about Jerusalem challenge us in our response to the needs of others?

2. In what ways can we identify "broken walls" in our own lives or communities, and how can we begin the process of rebuilding?

3. How does the concept of a "remnant" in Nehemiah 1:3 relate to the idea of a faithful remnant found throughout Scripture?

4. What can we learn from Nehemiah about the importance of prayer and seeking God's guidance before taking action?

5. How can we apply the lessons of leadership and community from Nehemiah's account to our roles in our families, churches, and workplaces?
Connections to Other Scriptures
Ezra 4
Provides background on the opposition faced by the Jews in rebuilding Jerusalem, highlighting the challenges Nehemiah would later address.

Psalm 79
Expresses lament over the destruction of Jerusalem, similar to the distress Nehemiah feels upon hearing the news.

Isaiah 58
Discusses the importance of rebuilding and restoring, which aligns with Nehemiah's mission to rebuild Jerusalem's walls.

Lamentations 1
Describes the desolation of Jerusalem, echoing the "great trouble and disgrace" mentioned in Nehemiah 1:3.
Prosperity and AdversityW. Clarkson Nehemiah 1:1-4
Careful Inquiry Helpful to Philanthropic EffortW. P. Lockhart.Nehemiah 1:1-11
City Walls ImportantA. J. Griffith.Nehemiah 1:1-11
Divine Purposes Working Through ProvidenceW. H. Booth.Nehemiah 1:1-11
God and His PeopleR.A. Redford Nehemiah 1:1-11
Interest in JerusalemJ. M. Randall.Nehemiah 1:1-11
Jerusalem, the HolyJ. M. Randall.Nehemiah 1:1-11
Man's Love for the Land of His BirthChristian AgeNehemiah 1:1-11
Nehemiah and His ContemporiesJ. M. Randall.Nehemiah 1:1-11
Piety in Unexpected PlacesJ. M. Randall.Nehemiah 1:1-11
Protective WallsSunday SchoolNehemiah 1:1-11
Sin Ruins a KingdomW. Jay.Nehemiah 1:1-11
The ExileW. Ritchie.Nehemiah 1:1-11
The Pious PatriotT. C. Finlayson.Nehemiah 1:1-11
The Royal Cup-BearerT. Rowson.Nehemiah 1:1-11
The Typical PatriotW. H. Booth.Nehemiah 1:1-11
The Use of a Great PurposeScenes from the Life of Nehemiah.Nehemiah 1:1-11
The Walls of JerusalemA. J. Griffith.Nehemiah 1:1-11
Walls and GatesJ. A. Lefevre, D. D.Nehemiah 1:1-11
People
Hachaliah, Hanani, Israelites, Nehemiah
Places
Jerusalem, Susa
Topics
Affliction, Band, Broken, Burned, Burnt, Captivity, Destroyed, Disgrace, Distress, Doorways, Escaped, Evil, Exile, Fire, Gates, Jerusalem, Jews, Province, Remnant, Reproach, Ruins, Shame, Survived, Survivors, Thereof, Trouble, Wall
Dictionary of Bible Themes
Nehemiah 1:3

     5228   battering-rams
     5256   city
     5315   fortifications
     5323   gate
     5604   walls
     5836   disgrace

Nehemiah 1:1-3

     7240   Jerusalem, history

Nehemiah 1:1-4

     5354   invasions

Nehemiah 1:2-4

     8239   earnestness

Nehemiah 1:3-4

     5508   ruins
     5773   abstinence, discipline
     5781   affection
     8300   love, and the world

Library
The Church and Social Evils
'It came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven.'--NEH. i. 4. Ninety years had passed since the returning exiles had arrived at Jerusalem. They had encountered many difficulties which had marred their progress and cooled their enthusiasm. The Temple, indeed, was rebuilt, but Jerusalem lay in ruins, and its walls remained as they had been left, by Nebuchadnezzar's siege, some century and a half before.
Alexander Maclaren—Expositions of Holy Scripture

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

Nehemiah, the Praying Builder
We care not for your splendid abilities as a minister, or your natural endowment as an orator before men. We are sure that the truth of the matter is this: No one will or can command success and become a real praying soul unless intense application is the price. I am even now convinced that the difference between the saints like Wesley, Fletcher, Edwards, Brainerd, Bramwell, Bounds, and ourselves is energy, perseverance, invincible determination to succeed or die in the attempt. God help us.--Rev.
Edward M. Bounds—Prayer and Praying Men

Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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