Nehemiah 1:3
And they told me, "The remnant who survived the exile are there in the province, in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates are burned with fire."
And they told me,

Hanani, likely Nehemiah’s brother, and other men from Judah brought a sober report from Jerusalem. Their message joined Nehemiah’s privileged life in the Persian palace to the suffering of God’s people in their ancestral land.

1Sa 4:17-18 The messenger answered, “Israel has fled…
Est 4:7-8 and Mordecai told him all that had happened to him,…
2Sa 18:31-33 Just then the Cushite came and said, “May my lord the king…

“The remnant who survived the exile

God had preserved a people despite Jerusalem’s destruction and the Babylonian captivity. The returned exiles were living evidence that the Lord had not abandoned His covenant promises, though they still bore the consequences of earlier rebellion.

Ezr 9:8-9 But now, for a brief moment, grace has come…
2Ki 25:11-12 Then Nebuzaradan carried into exile the people…
Isa 10:20-22 On that day the remnant of Israel and the survivors…

are there in the province,

Judah had become a small Persian province rather than the independent kingdom once ruled by David’s line. The people lived under foreign authority in a land marked by loss, dependence, and unfinished restoration.

Ezr 5:8 Let it be known to the king that we went into Judah…
Est 1:1 This is what happened in the days of Xerxes,…
Est 8:9 At once the royal scribes were summoned,…

in great trouble and disgrace.

The community faced opposition, insecurity, and public shame among the surrounding peoples. Jerusalem’s weakness dishonored the people associated with the name of the Lord and revealed the urgent need for repentance, prayer, and faithful leadership.

Jer 30:7 How awful that day will be! None will be like it!…
Psa 44:13-14 You have made us a reproach to our neighbors…
Jer 24:9 I will make them a horror and an offense…

The wall of Jerusalem is broken down,

Babylon had destroyed Jerusalem’s defenses in 586 BC, and later efforts to restore the city had been hindered by hostile neighbors. Without a wall, the inhabitants remained exposed to attack, and the city could not function with stability or dignity.

2Ki 25:10 And the whole army of the Chaldeans under…
Jer 52:14 And the whole army of the Chaldeans under the captain…
Lam 2:8 The LORD determined to destroy the wall of the Daughter…

and its gates have been burned with fire.”

The ruined gates testified to continuing devastation, since gates served as places of defense, trade, and legal judgment. The temple had been rebuilt, but the city remained vulnerable. Nehemiah’s burden for Jerusalem would lead to the rebuilding of its walls and would display God’s power to restore His people through prayerful dependence and obedient action.

Neh 2:17 Then I said to them, “You see the trouble we are in.…
Neh 2:3 “May the king live forever! Why should I not be sad…”…
Jer 17:27 But if you do not listen to Me to keep the Sabbath day holy……

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian king Artaxerxes, Nehemiah is deeply concerned about the welfare of Jerusalem and its people.

2. The Remnant
The Jewish people who survived the Babylonian exile and returned to Jerusalem. They are described as being in "great trouble and disgrace."

3. Jerusalem
The holy city of the Jewish people, which is in a state of disrepair with its walls broken and gates burned.

4. The Exile
Refers to the period when the Jews were taken captive to Babylon, a significant event in Jewish history that led to the destruction of Jerusalem.

5. The Wall of Jerusalem
Symbolizes protection and security for the city. Its destruction represents vulnerability and shame for the people.
Teaching Points
The Importance of Intercession
Nehemiah's immediate response to the news is prayer. This teaches us the importance of turning to God in times of distress and seeking His guidance.

The Role of Leadership
Nehemiah's concern for Jerusalem demonstrates the heart of a true leader who is willing to take action for the welfare of others.

Rebuilding and Restoration
The broken walls symbolize areas in our lives that need restoration. We are called to partner with God in rebuilding what is broken.

Facing Opposition
Just as Nehemiah faced challenges, we too will encounter opposition in our efforts to follow God's will. Perseverance and faith are crucial.

Community and Unity
The plight of the remnant highlights the need for community support and unity in overcoming adversity.
Bible Study Questions
1. How does Nehemiah's reaction to the news about Jerusalem challenge us in our response to the needs of others?

2. In what ways can we identify "broken walls" in our own lives or communities, and how can we begin the process of rebuilding?

3. How does the concept of a "remnant" in Nehemiah 1:3 relate to the idea of a faithful remnant found throughout Scripture?

4. What can we learn from Nehemiah about the importance of prayer and seeking God's guidance before taking action?

5. How can we apply the lessons of leadership and community from Nehemiah's account to our roles in our families, churches, and workplaces?
Connections to Other Scriptures
Ezra 4
Provides background on the opposition faced by the Jews in rebuilding Jerusalem, highlighting the challenges Nehemiah would later address.

Psalm 79
Expresses lament over the destruction of Jerusalem, similar to the distress Nehemiah feels upon hearing the news.

Isaiah 58
Discusses the importance of rebuilding and restoring, which aligns with Nehemiah's mission to rebuild Jerusalem's walls.

Lamentations 1
Describes the desolation of Jerusalem, echoing the "great trouble and disgrace" mentioned in Nehemiah 1:3.
Prosperity and AdversityW. Clarkson Nehemiah 1:1-4
Careful Inquiry Helpful to Philanthropic EffortW. P. Lockhart.Nehemiah 1:1-11
City Walls ImportantA. J. Griffith.Nehemiah 1:1-11
Divine Purposes Working Through ProvidenceW. H. Booth.Nehemiah 1:1-11
God and His PeopleR.A. Redford Nehemiah 1:1-11
Interest in JerusalemJ. M. Randall.Nehemiah 1:1-11
Jerusalem, the HolyJ. M. Randall.Nehemiah 1:1-11
Man's Love for the Land of His BirthChristian AgeNehemiah 1:1-11
Nehemiah and His ContemporiesJ. M. Randall.Nehemiah 1:1-11
Piety in Unexpected PlacesJ. M. Randall.Nehemiah 1:1-11
Protective WallsSunday SchoolNehemiah 1:1-11
Sin Ruins a KingdomW. Jay.Nehemiah 1:1-11
The ExileW. Ritchie.Nehemiah 1:1-11
The Pious PatriotT. C. Finlayson.Nehemiah 1:1-11
The Royal Cup-BearerT. Rowson.Nehemiah 1:1-11
The Typical PatriotW. H. Booth.Nehemiah 1:1-11
The Use of a Great PurposeScenes from the Life of Nehemiah.Nehemiah 1:1-11
The Walls of JerusalemA. J. Griffith.Nehemiah 1:1-11
Walls and GatesJ. A. Lefevre, D. D.Nehemiah 1:1-11
People
Hachaliah, Hanani, Israelites, Nehemiah
Places
Jerusalem, Susa
Topics
Affliction, Band, Broken, Burned, Burnt, Captivity, Destroyed, Disgrace, Distress, Doorways, Escaped, Evil, Exile, Fire, Gates, Jerusalem, Jews, Province, Remnant, Reproach, Ruins, Shame, Survived, Survivors, Thereof, Trouble, Wall
Dictionary of Bible Themes
Nehemiah 1:3

     5228   battering-rams
     5256   city
     5315   fortifications
     5323   gate
     5604   walls
     5836   disgrace

Nehemiah 1:1-3

     7240   Jerusalem, history

Nehemiah 1:1-4

     5354   invasions

Nehemiah 1:2-4

     8239   earnestness

Nehemiah 1:3-4

     5508   ruins
     5773   abstinence, discipline
     5781   affection
     8300   love, and the world

Library
The Church and Social Evils
'It came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven.'--NEH. i. 4. Ninety years had passed since the returning exiles had arrived at Jerusalem. They had encountered many difficulties which had marred their progress and cooled their enthusiasm. The Temple, indeed, was rebuilt, but Jerusalem lay in ruins, and its walls remained as they had been left, by Nebuchadnezzar's siege, some century and a half before.
Alexander Maclaren—Expositions of Holy Scripture

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

Nehemiah, the Praying Builder
We care not for your splendid abilities as a minister, or your natural endowment as an orator before men. We are sure that the truth of the matter is this: No one will or can command success and become a real praying soul unless intense application is the price. I am even now convinced that the difference between the saints like Wesley, Fletcher, Edwards, Brainerd, Bramwell, Bounds, and ourselves is energy, perseverance, invincible determination to succeed or die in the attempt. God help us.--Rev.
Edward M. Bounds—Prayer and Praying Men

Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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