O Lord, may Your ear be attentive to my prayer and to the prayers of Your servants who delight to revere Your name. Give Your servant success this day, I pray, and grant him mercy in the sight of this man." (At that time I was the cupbearer to the king.) O LordThe Hebrew word for "Lord" here is "Adonai," which signifies God's sovereign authority and power. Nehemiah begins his prayer by acknowledging God's supreme rule over all creation. This invocation sets the tone for a prayer of humility and dependence, recognizing that all success and mercy come from the divine will of God. let Your ear be attentive This phrase is a plea for God to listen closely, derived from the Hebrew verb "qashab," meaning to incline or pay attention. Nehemiah is earnestly seeking God's focused attention, emphasizing the urgency and sincerity of his request. It reflects a deep faith that God is a personal and responsive deity who hears the cries of His people. to the prayer of Your servant The term "servant" (Hebrew: "ebed") denotes a position of humility and dedication. Nehemiah identifies himself as God's servant, highlighting his submission and loyalty. This self-identification underscores the relationship between God and His people, where believers are called to serve and honor God in all aspects of life. and to the prayer of Your servants who delight to revere Your name Here, Nehemiah includes others who share his reverence for God, indicating a community of faith. The word "delight" (Hebrew: "chaphets") suggests a deep pleasure and commitment to honoring God's name. This collective reverence is a powerful testament to the shared faith and devotion among God's people, emphasizing the importance of communal prayer and worship. Give Your servant success this day, I pray The request for "success" (Hebrew: "tsalach") implies a desire for prosperity and favorable outcomes. Nehemiah is asking for God's blessing on his endeavors, recognizing that true success is granted by God. The phrase "this day" indicates the immediacy of his need, reflecting a trust in God's timely provision. and grant him mercy in the sight of this man "Mercy" (Hebrew: "racham") is a plea for compassion and favor, particularly in the context of Nehemiah's position before the king. The phrase "in the sight of this man" refers to King Artaxerxes, highlighting the human authority Nehemiah must navigate. This request acknowledges God's sovereignty over human affairs and the belief that God can influence the hearts of rulers. (For I was the cupbearer to the king.) This parenthetical note provides historical context, identifying Nehemiah's role as a trusted official in the Persian court. The position of cupbearer was one of significant responsibility and influence, as it involved close proximity to the king. This detail underscores the gravity of Nehemiah's request and the potential impact of his mission to rebuild Jerusalem. It also illustrates how God places His servants in strategic positions to fulfill His purposes. Persons / Places / Events 1. NehemiahA Jewish exile serving as the cupbearer to the Persian King Artaxerxes. He is deeply concerned about the welfare of Jerusalem and its people. 2. The Lord (Yahweh)The God of Israel, whom Nehemiah addresses in his prayer, seeking divine intervention and favor. 3. The ServantsRefers to Nehemiah and those who, like him, revere God's name and are committed to His purposes. 4. The King (Artaxerxes)The Persian ruler whom Nehemiah serves. Nehemiah seeks favor in his sight to gain permission to return to Jerusalem. 5. JerusalemThe city of God, whose walls are broken down, prompting Nehemiah's prayer and subsequent mission. Teaching Points The Power of PrayerNehemiah's prayer demonstrates the importance of earnest and humble prayer in seeking God's intervention in our lives. Reverence for God's NameNehemiah and his companions delight in revering God's name, reminding us to prioritize worship and reverence in our relationship with God. Seeking God's FavorNehemiah's request for success and mercy highlights the need to seek God's favor in our endeavors, trusting in His sovereignty. Courage in LeadershipNehemiah's role as a leader begins with prayer, showing that effective leadership is rooted in dependence on God. God's Sovereignty Over AuthoritiesNehemiah's situation reminds us that God can move the hearts of those in authority to accomplish His purposes. Bible Study Questions 1. How does Nehemiah's role as a cupbearer influence his approach to prayer and leadership? 2. In what ways can we incorporate reverence for God's name into our daily lives, as Nehemiah and his servants did? 3. How does Nehemiah's prayer reflect a balance between personal responsibility and reliance on God's sovereignty? 4. What can we learn from Nehemiah about seeking God's favor in our professional and personal endeavors? 5. How does Nehemiah's example encourage us to pray for those in authority, and what other scriptures support this practice? Connections to Other Scriptures Ezra 7-10Provides context for the return of the exiles and the rebuilding efforts in Jerusalem, which Nehemiah continues. Daniel 9Daniel's prayer for his people parallels Nehemiah's intercession, showing a pattern of seeking God's favor for Israel. Philippians 4:6-7Encourages believers to present their requests to God with thanksgiving, similar to Nehemiah's approach. Proverbs 21:1Highlights God's sovereignty over the hearts of kings, relevant to Nehemiah's request for favor with Artaxerxes. James 5:16Emphasizes the power of a righteous person's prayer, as demonstrated by Nehemiah's effective intercession. People Hachaliah, Hanani, Israelites, NehemiahPlaces Jerusalem, SusaTopics Attentive, Bearer, Beg, Beseech, Butler, Compassion, Cup, Cupbearer, Cup-bearer, Delight, Delighting, Desire, Ear, Favor, Fear, Grant, Granting, King's, Mercies, Mercy, Note, O, Please, Prayer, Prayers, Presence, Prosper, Prosperity, Revere, Revering, Servant, Servants, Sight, Success, Successful, To-day, Wine-servant, WorshippingDictionary of Bible Themes Nehemiah 1:11 1070 God, joy of 1230 God, the Lord 5042 name of God, significance 5284 cupbearer 5830 delight 5861 favour, human 5960 success 7141 people of God, OT 8335 reverence, and blessing Nehemiah 1:4-11 6655 forgiveness, application 8618 prayerfulness Nehemiah 1:11-2:1 4544 wine Library The Church and Social Evils 'It came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven.'--NEH. i. 4. Ninety years had passed since the returning exiles had arrived at Jerusalem. They had encountered many difficulties which had marred their progress and cooled their enthusiasm. The Temple, indeed, was rebuilt, but Jerusalem lay in ruins, and its walls remained as they had been left, by Nebuchadnezzar's siege, some century and a half before. … Alexander Maclaren—Expositions of Holy ScriptureA Reformer's Schooling 'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and … Alexander Maclaren—Expositions of Holy Scripture Nehemiah, the Praying Builder We care not for your splendid abilities as a minister, or your natural endowment as an orator before men. We are sure that the truth of the matter is this: No one will or can command success and become a real praying soul unless intense application is the price. I am even now convinced that the difference between the saints like Wesley, Fletcher, Edwards, Brainerd, Bramwell, Bounds, and ourselves is energy, perseverance, invincible determination to succeed or die in the attempt. God help us.--Rev. … Edward M. Bounds—Prayer and Praying Men Discouragements and Courage 'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all … Alexander Maclaren—Expositions of Holy Scripture The Last Days of the Old Eastern World The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 A Treatise of the Fear of God; SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle … John Bunyan—The Works of John Bunyan Volumes 1-3 Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 1:11 NIVNehemiah 1:11 NLTNehemiah 1:11 ESVNehemiah 1:11 NASBNehemiah 1:11 KJV
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