Nahum 3:6
I will pelt you with filth and treat you with contempt; I will make a spectacle of you.
I will pelt you with filth
The phrase "I will pelt you with filth" is a vivid depiction of divine judgment. The Hebrew word for "filth" here is "שִׁקּוּץ" (shiqquwts), which often refers to something detestable or abominable, frequently used in the context of idolatry or moral corruption. This imagery suggests a complete and utter disgrace, symbolizing the moral and spiritual degradation of Nineveh. Historically, Nineveh was known for its grandeur and power, but God’s judgment would reduce it to a state of humiliation. This serves as a reminder of the consequences of pride and sin, emphasizing that no earthly power can withstand the righteous judgment of God.

and treat you with contempt
The phrase "and treat you with contempt" underscores the severity of God’s judgment. The Hebrew root "נָבַל" (nabal) conveys the idea of treating someone as foolish or worthless. In the context of Nineveh, a city that once held great influence and authority, this is a profound reversal of fortune. The Assyrians were known for their cruelty and arrogance, often treating their enemies with disdain. Here, God is turning the tables, showing that those who exalt themselves will be humbled. This serves as a powerful lesson in humility and the importance of aligning oneself with God’s will.

I will make you a spectacle
The phrase "I will make you a spectacle" indicates that Nineveh’s downfall would be public and humiliating. The Hebrew word "רָאָה" (ra'ah) means to see or to show, suggesting that Nineveh’s judgment would be visible to all. This public display of judgment serves as a warning to other nations and a testament to God’s sovereignty. Historically, the fall of Nineveh was indeed a significant event, marking the end of the Assyrian Empire. This phrase reminds believers that God’s justice is not only personal but also public, serving as a witness to His power and righteousness. It encourages Christians to live lives that reflect God’s holiness, knowing that their actions are seen by both God and the world.

Persons / Places / Events
1. Nahum
A prophet in the Old Testament, Nahum is the author of the book that bears his name. He prophesied the downfall of Nineveh, the capital of Assyria.

2. Nineveh
The capital city of the Assyrian Empire, known for its great power and also its wickedness. Nahum's prophecy is directed against this city, predicting its destruction.

3. Assyria
A dominant empire during Nahum's time, known for its military might and cruelty. Assyria had previously conquered the Northern Kingdom of Israel.

4. God's Judgment
The event described in Nahum 3:6 is part of God's judgment against Nineveh for its sins and atrocities.
Teaching Points
The Certainty of Divine Judgment
God's judgment is inevitable for those who persist in wickedness. Just as Nineveh faced consequences, so will all who defy God's righteousness.

The Consequences of Pride and Arrogance
Nineveh's downfall serves as a warning against pride. Nations and individuals alike must remain humble before God.

God's Sovereignty Over Nations
God is sovereign and exercises authority over all nations. His plans and purposes will prevail, regardless of human power.

Repentance as a Path to Mercy
While Nahum focuses on judgment, the broader biblical account shows that repentance can lead to God's mercy, as seen in the account of Jonah and Nineveh.

The Spectacle of Sin's Consequences
Sin leads to shame and disgrace. The imagery of being made a spectacle serves as a vivid reminder of the public nature of sin's consequences.
Bible Study Questions
1. How does the prophecy against Nineveh in Nahum 3:6 reflect God's character in terms of justice and mercy?

2. In what ways can the downfall of Nineveh serve as a warning to modern nations or societies?

3. How does the theme of divine judgment in Nahum 3:6 connect with the New Testament teachings on judgment and repentance?

4. What personal areas of pride or arrogance might God be calling you to address in light of Nineveh's example?

5. How can understanding God's sovereignty over nations and history impact your trust in Him during uncertain times?
Connections to Other Scriptures
Isaiah 47
This chapter also speaks of the humiliation and judgment of a proud city, Babylon, similar to Nineveh's fate.

Revelation 18
The fall of Babylon in Revelation echoes the themes of judgment and downfall found in Nahum's prophecy against Nineveh.

Jeremiah 25
This chapter discusses God's judgment on various nations, including Babylon, highlighting the theme of divine retribution.
The Guilt and Ruin of NinevehS.D. Hilman Nahum 3:1-7
People
Egyptians, Nahum, Phut
Places
Assyria, Cush, Egypt, Nile River, Nineveh, Put, Thebes
Topics
Abominable, Abominations, Cast, Completely, Contempt, Detestable, Disgusting, Dishonoured, Dung, Filth, Full, Gazing, Gazingstock, Gazing-stock, Shame, Sight, Spectacle, Stock, Throw, Treat, Vile
Dictionary of Bible Themes
Nahum 3:6

     5172   offal
     5818   contempt
     6151   dirt

Library
The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

Links
Nahum 3:6 NIV
Nahum 3:6 NLT
Nahum 3:6 ESV
Nahum 3:6 NASB
Nahum 3:6 KJV

Nahum 3:6 Commentaries

Bible Hub
Nahum 3:5
Top of Page
Top of Page