Nahum 3:7
Then all who see you will recoil from you and say, 'Nineveh is devastated; who will grieve for her?' Where can I find comforters for you?"
Then all who see you
This phrase indicates a universal observation, suggesting that Nineveh's downfall will be visible to all. The Hebrew root for "see" is "רָאָה" (ra'ah), which implies not just physical sight but also understanding and perception. Historically, Nineveh was a prominent city, and its destruction would have been a significant event, observed and noted by surrounding nations. This visibility underscores the completeness of God's judgment.

will recoil from you
The word "recoil" suggests a reaction of horror or disgust. The Hebrew root "נָדַד" (nadad) conveys the idea of fleeing or moving away. This reaction is not just physical but also emotional and spiritual, as the once-great city becomes an object of scorn and fear. The imagery here is powerful, illustrating the total reversal of Nineveh's fortunes from a feared power to a repulsive ruin.

and say, ‘Nineveh is devastated
The declaration of Nineveh's devastation is a fulfillment of prophetic warning. The Hebrew word for "devastated" is "שָׁדַד" (shadad), meaning to destroy or lay waste. This reflects the complete and utter ruin of the city, both physically and morally. Historically, Nineveh was known for its grandeur and strength, making its destruction a profound statement of divine justice.

who will mourn for her?’
This rhetorical question emphasizes the lack of sympathy for Nineveh. The Hebrew root "נָחַם" (nacham) for "mourn" suggests comfort or consolation, which is notably absent. Nineveh's reputation for cruelty and oppression left it without allies or mourners. This highlights the principle of sowing and reaping; Nineveh's actions led to its isolation in its time of need.

Where can I find anyone to comfort you?”
The search for comforters is futile, underscoring Nineveh's complete abandonment. The Hebrew root "נָחַם" (nacham) is again used here, emphasizing the absence of consolation. In the ancient Near Eastern context, cities often had alliances and relationships that would prompt mourning and support. Nineveh's lack of comforters signifies its total alienation due to its sins.

Persons / Places / Events
1. Nineveh
The capital of the Assyrian Empire, known for its great power and also its wickedness. It was a city that had previously repented at the preaching of Jonah but had returned to its sinful ways.

2. Assyrian Empire
A dominant empire in the ancient Near East, known for its military prowess and harsh treatment of conquered peoples. It was a significant threat to Israel and Judah during its height.

3. Prophet Nahum
A prophet who delivered God's message of judgment against Nineveh. His prophecy is a continuation of God's dealings with the Assyrians, following the earlier message of Jonah.
Teaching Points
The Certainty of God's Judgment
God's judgment is certain and just. Nineveh's fall serves as a reminder that no nation or city is beyond God's reach when it comes to justice.

The Consequences of Sin
Persistent sin leads to devastation. Nineveh's return to wickedness after Jonah's time shows the danger of not maintaining repentance and righteousness.

The Importance of Mourning and Comfort
The rhetorical question, "Who will mourn for her?" highlights the isolation that comes with sin and judgment. It is crucial to seek God's comfort and community support in times of distress.

God's Sovereignty Over Nations
God is sovereign over all nations, and His plans will prevail. This should encourage believers to trust in God's ultimate control over world events.
Bible Study Questions
1. How does the fall of Nineveh in Nahum 3:7 serve as a warning for modern societies and individuals?

2. In what ways can we ensure that our initial repentance, like that of Nineveh during Jonah's time, leads to lasting change?

3. How does the theme of God's sovereignty in Nahum 3:7 provide comfort in today's uncertain world?

4. What parallels can be drawn between the judgment of Nineveh and the depiction of Babylon's fall in Revelation?

5. How can believers today act as sources of comfort and mourning for those experiencing God's judgment or personal trials?
Connections to Other Scriptures
Jonah's Mission to Nineveh
Jonah was sent to Nineveh to call for repentance, which the city initially heeded. Nahum's prophecy shows the city's return to sin and the resulting judgment.

Isaiah's Prophecies Against Nations
Isaiah also prophesied against various nations, including Assyria, highlighting God's sovereignty over all nations and His justice.

Revelation's Depiction of Babylon
The fall of Nineveh can be compared to the fall of Babylon in Revelation, symbolizing the ultimate defeat of evil and God's final judgment.
The Guilt and Ruin of NinevehS.D. Hilman Nahum 3:1-7
People
Egyptians, Nahum, Phut
Places
Assyria, Cush, Egypt, Nile River, Nineveh, Put, Thebes
Topics
Anyone, Beholders, Bemoan, Comfort, Comforters, Devastated, Flee, Fleeth, Flight, Grieve, Laid, Mourn, Nineveh, Nin'eveh, Pass, Ruins, Seek, Shrink, Spoiled, Waste, Wasted, Weeping, Whence
Dictionary of Bible Themes
Nahum 3:7

     5508   ruins

Library
The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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