Micah 2:6
"Do not preach," they preach. "Do not preach these things; disgrace will not overtake us."
Do not preach
This phrase reflects the resistance of the people to the prophetic messages delivered by Micah. The Hebrew word for "preach" here is "nataph," which means to drop or drip, often used metaphorically for speaking or prophesying. The people were essentially telling the prophets to stop delivering messages from God, indicating a rejection of divine guidance. This resistance is a common theme in the prophetic books, where the people often prefer comforting lies over challenging truths.

they preach
The repetition of the word "preach" emphasizes the ongoing nature of the prophetic activity. Despite the people's resistance, the prophets continue to deliver God's messages. This persistence highlights the prophets' commitment to their divine calling, regardless of opposition. It also underscores the importance of prophecy in guiding and correcting the people, a theme prevalent throughout the Old Testament.

but they should not preach these things
Here, the people express their desire for the prophets to refrain from delivering certain messages. The phrase "these things" likely refers to the warnings and judgments that the prophets were proclaiming. This reflects a common human tendency to avoid uncomfortable truths and seek messages that align with personal desires or beliefs. The resistance to prophetic messages is a recurring issue in the Bible, illustrating the tension between divine truth and human preference.

disgrace will not overtake us
This statement reveals the people's false sense of security and denial of impending judgment. The word "disgrace" in Hebrew is "kelimmah," which can mean shame or humiliation. The people believed that they were immune to the consequences of their actions, a dangerous misconception that prophets like Micah sought to correct. This false assurance is a warning against complacency and a call to heed God's warnings seriously.

Persons / Places / Events
1. Micah
A prophet in the 8th century BC, Micah was called by God to deliver messages of judgment and hope to the people of Israel and Judah. His ministry focused on social justice, true worship, and the coming Messiah.

2. False Prophets
These were individuals in Israel who opposed Micah's message. They were more concerned with maintaining their own comfort and status than with the truth of God's word.

3. Israel and Judah
The divided kingdoms of God's chosen people. During Micah's time, both kingdoms were experiencing moral and spiritual decline, leading to impending judgment.

4. Judgment
A central theme in Micah's prophecy, where God warns of the consequences of sin and disobedience, yet also offers hope for repentance and restoration.

5. Disgrace
The consequence that the false prophets and people believed would not come upon them, despite their sinful actions and rejection of God's message.
Teaching Points
The Danger of Rejecting Truth
Just as the false prophets in Micah's time rejected God's message, we must be cautious not to dismiss uncomfortable truths in Scripture that challenge our lifestyle or beliefs.

The Role of Prophets and Preachers
True prophets and preachers are called to deliver God's message faithfully, even when it is unpopular. We should support and pray for those who speak God's truth today.

Consequences of Sin
Ignoring God's warnings can lead to spiritual and sometimes physical consequences. We should be attentive to God's Word and repent when necessary.

The Importance of Discernment
Believers must discern between true and false teachings, ensuring that what we accept aligns with Scripture.

Hope in Repentance
Despite the warnings of judgment, God always offers hope and restoration to those who turn back to Him.
Bible Study Questions
1. How does the reaction of the false prophets in Micah 2:6 reflect attitudes we might encounter today when sharing biblical truths?

2. In what ways can we ensure that we are not like the people who reject God's warnings, as seen in Micah 2:6?

3. How can we support and encourage those who are called to preach and teach God's Word, especially when they face opposition?

4. What are some modern examples of "pleasant messages" that might lead us away from the truth of Scripture, similar to the false assurances given by the prophets in Micah's time?

5. Reflect on a time when you resisted a difficult truth from Scripture. How did you eventually come to accept it, and what was the outcome?
Connections to Other Scriptures
Amos 2:12
Similar to Micah, Amos faced opposition from those who did not want to hear messages of judgment. This highlights a recurring theme of resistance to prophetic truth in the Old Testament.

Isaiah 30:10
The people of Israel often demanded pleasant messages rather than the truth, showing a pattern of rejecting God's warnings through His prophets.

2 Timothy 4:3-4
In the New Testament, Paul warns Timothy about a time when people will not endure sound doctrine, preferring teachings that suit their desires, paralleling the situation Micah faced.
An Impious Veto; a Fatal WithdrawalE.S. Prout Micah 2:6
People
Jacob, Micah
Places
Adullam
Topics
Curse, Depart, Disgrace, Dropped, Family, Ignominy, Jacob, Overtake, Preach, Prophesy, Prophets, Remove, Reproaches, Shame, Speak, Thus, Won't
Dictionary of Bible Themes
Micah 2:6

     8739   evil, examples of

Library
Christ the Breaker
'The Breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the Lord on the head of them.'--MICAH ii. 13. Micah was contemporary with Isaiah. The two prophets stand, to a large extent, on the same level of prophetic knowledge. Characteristic of both of them is the increasing clearness of the figure of the personal Messiah, and the increasing fulness of detail with which His functions are described.
Alexander Maclaren—Expositions of Holy Scripture

Is the Spirit of the Lord Straitened?
'O thou that art named the house of Jacob, is the Spirit of the Lord straitened? Are these His doings?'--MICAH ii. 7. The greater part of so-called Christendom is to-day[1] celebrating the gift of a Divine Spirit to the Church; but it may well be asked whether the religious condition of so-called Christendom is not a sad satire upon Pentecost. There seems a woful contrast, very perplexing to faith, between the bright promise at the beginning and the history of the development in the future. How few
Alexander Maclaren—Expositions of Holy Scripture

"Is the Spirit of the Lord Straitened?"
THERE MAY BE SOME who think they can convert the world by philosophy; that they can renew the heart by eloquence; or that, by some witchcraft of ceremonies, they can regenerate the soul; but we depend wholly and simply and alone on the Spirit of God. He alone worketh all our works in us; and in going forth to our holy service we take with us no strength, and we rely upon no power, except that of the Spirit of the Most High. When Asher's foot was dipped in oil, no wonder he left a foot-mark wherever
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Standing with the People
We have found two simple and axiomatic social principles in the fundamental convictions of Jesus: The sacredness of life and personality, and the spiritual solidarity of men. Now confront a mind mastered by these convictions with the actual conditions of society, with the contempt for life and the denial of social obligation existing, and how will he react? How will he see the duty of the strong, and his own duty? DAILY READINGS First Day: The Social Platform of Jesus And he came to Nazareth, where
Walter Rauschenbusch—The Social Principles of Jesus

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

Links
Micah 2:6 NIV
Micah 2:6 NLT
Micah 2:6 ESV
Micah 2:6 NASB
Micah 2:6 KJV

Micah 2:6 Commentaries

Bible Hub
Micah 2:5
Top of Page
Top of Page