Micah 2:5
Therefore, you will have no one in the assembly of the LORD to divide the land by lot.
Therefore
This word serves as a conclusion or result of the preceding actions and judgments. In the context of Micah, it indicates a direct consequence of the people's sins, particularly their greed and oppression. The Hebrew word "לָכֵן" (lakhen) often introduces a divine judgment or decree, emphasizing the certainty and seriousness of God's response to injustice.

you will have no one
This phrase underscores the complete absence of representation or advocacy for the people in question. The Hebrew context suggests a total exclusion, highlighting the severity of the punishment. It reflects the idea that those who have acted unjustly will find themselves isolated and without support in the community of God's people.

in the assembly of the LORD
The "assembly of the LORD" refers to the gathering of God's people, often associated with worship, decision-making, and the distribution of land. In ancient Israel, the assembly was a sacred and communal space where God's presence was acknowledged. Being excluded from this assembly signifies a profound spiritual and communal loss, indicating a break in the covenant relationship with God.

to divide the land by lot
Dividing the land by lot was a practice rooted in the belief that God directed the allocation of land among His people, as seen in the book of Joshua. The land was not just a physical inheritance but a symbol of God's promise and blessing. The Hebrew term "גּוֹרָל" (goral) for "lot" implies divine guidance and decision. Being denied participation in this process means being cut off from God's promises and blessings, a severe consequence for the Israelites who valued their inheritance deeply.

Persons / Places / Events
1. Micah
A prophet from Moresheth, active during the reigns of Jotham, Ahaz, and Hezekiah, who spoke against the social injustices and idolatry of Israel and Judah.

2. Israel and Judah
The divided kingdoms of God's chosen people, often straying from God's commandments and facing consequences for their disobedience.

3. The Assembly of the LORD
Refers to the gathering of God's people, particularly in the context of dividing the Promised Land among the tribes of Israel.

4. The Land
The Promised Land, a central element of God's covenant with Israel, symbolizing God's provision and blessing.

5. Lot
A method used in ancient Israel to distribute land, signifying God's sovereign choice and fairness in the allocation of inheritance.
Teaching Points
Consequences of Injustice
Micah 2:5 warns of the loss of inheritance due to the unjust actions of the people. It serves as a reminder that God sees and judges the actions of His people.

The Importance of Community
The absence from the assembly of the LORD signifies a loss of community and belonging. It highlights the importance of being part of God's people and living in accordance with His will.

Divine Justice and Sovereignty
The use of lots in dividing the land underscores God's sovereignty and justice. It reminds us that God is the ultimate authority in our lives and that His ways are just.

Covenant Faithfulness
The loss of land inheritance is a direct consequence of breaking the covenant with God. It calls us to remain faithful to God's commands and to uphold His standards in our lives.

Hope for Restoration
While Micah speaks of judgment, his message also includes hope for restoration. It encourages us to repent and seek God's mercy, trusting in His promise of redemption.
Bible Study Questions
1. How does Micah 2:5 reflect the consequences of social injustice, and what can we learn about God's view on justice from this verse?

2. In what ways does the concept of dividing the land by lot in ancient Israel demonstrate God's sovereignty, and how can we apply this understanding to our lives today?

3. How does the loss of inheritance in Micah 2:5 relate to the broader theme of covenant faithfulness in the Bible, and what steps can we take to ensure we remain faithful to God's covenant?

4. What parallels can we draw between the injustices addressed by Micah and those present in our society today, and how can we, as Christians, respond to these issues?

5. How does the hope for restoration found in the book of Micah encourage us in times of personal or communal failure, and what practical steps can we take to seek God's restoration in our lives?
Connections to Other Scriptures
Joshua 18:10
This passage describes the casting of lots to divide the land among the tribes of Israel, highlighting the importance of God's guidance in the distribution of the land.

Numbers 26:55-56
These verses explain the process of dividing the land by lot, emphasizing the role of divine providence in the allocation of inheritance.

Isaiah 5:8
This verse condemns those who accumulate land at the expense of others, similar to the injustices Micah addresses.

Amos 8:4-6
Amos, like Micah, speaks against the exploitation and oppression of the poor, which leads to God's judgment.

Psalm 16:5-6
These verses reflect on the Lord as the portion and inheritance of His people, contrasting with the loss of inheritance due to disobedience.
The Wrong Which Micah AttacksG. A. Smith, D. D.
People
Jacob, Micah
Places
Adullam
Topics
Assembly, Cast, Caster, Cause, Congregation, Cord, Decision, Divide, Divides, Hast, Line, Lot, Measuring, Meeting, None, Stretching
Dictionary of Bible Themes
Micah 2:1-5

     8812   riches, ungodly use

Library
Christ the Breaker
'The Breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the Lord on the head of them.'--MICAH ii. 13. Micah was contemporary with Isaiah. The two prophets stand, to a large extent, on the same level of prophetic knowledge. Characteristic of both of them is the increasing clearness of the figure of the personal Messiah, and the increasing fulness of detail with which His functions are described.
Alexander Maclaren—Expositions of Holy Scripture

Is the Spirit of the Lord Straitened?
'O thou that art named the house of Jacob, is the Spirit of the Lord straitened? Are these His doings?'--MICAH ii. 7. The greater part of so-called Christendom is to-day[1] celebrating the gift of a Divine Spirit to the Church; but it may well be asked whether the religious condition of so-called Christendom is not a sad satire upon Pentecost. There seems a woful contrast, very perplexing to faith, between the bright promise at the beginning and the history of the development in the future. How few
Alexander Maclaren—Expositions of Holy Scripture

"Is the Spirit of the Lord Straitened?"
THERE MAY BE SOME who think they can convert the world by philosophy; that they can renew the heart by eloquence; or that, by some witchcraft of ceremonies, they can regenerate the soul; but we depend wholly and simply and alone on the Spirit of God. He alone worketh all our works in us; and in going forth to our holy service we take with us no strength, and we rely upon no power, except that of the Spirit of the Most High. When Asher's foot was dipped in oil, no wonder he left a foot-mark wherever
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Standing with the People
We have found two simple and axiomatic social principles in the fundamental convictions of Jesus: The sacredness of life and personality, and the spiritual solidarity of men. Now confront a mind mastered by these convictions with the actual conditions of society, with the contempt for life and the denial of social obligation existing, and how will he react? How will he see the duty of the strong, and his own duty? DAILY READINGS First Day: The Social Platform of Jesus And he came to Nazareth, where
Walter Rauschenbusch—The Social Principles of Jesus

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

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