Micah 2:4
In that day they will take up a proverb against you and taunt you with this bitter lamentation: 'We are utterly ruined! He has changed the portion of my people. How He has removed it from me! He has allotted our fields to traitors.'"
In that day
This phrase often signifies a specific time of divine intervention or judgment in the prophetic literature. In the Hebrew context, "that day" refers to a future moment when God's justice will be manifest. It is a reminder of the certainty of God's timing and the fulfillment of His promises, both of judgment and restoration.

they will take up a taunt against you
The Hebrew word for "taunt" (מָשָׁל, mashal) can also mean a proverb or parable. This indicates that the judgment will be so severe that it becomes proverbial, a lesson for others. The community's downfall will serve as a cautionary tale, emphasizing the consequences of turning away from God's commandments.

and wail a bitter lament
The expression of deep sorrow and regret is captured in the Hebrew word "lament" (נִיהָה, nihyah). This is not just a personal grief but a communal mourning over the loss of God's favor and the resulting devastation. It reflects the profound impact of sin and the collective realization of its consequences.

We are utterly ruined
The Hebrew root for "ruined" (שָׁדַד, shadad) conveys a sense of being violently destroyed or despoiled. This phrase captures the totality of the devastation experienced by the people, both physically and spiritually. It serves as a stark warning of the destructive power of sin and the importance of remaining faithful to God.

He has changed the portion of my people
The "portion" (חֵלֶק, chelek) refers to the inheritance or land allotted to the tribes of Israel. This change signifies a divine reallocation due to the people's unfaithfulness. It underscores the idea that God is the ultimate owner of the land and can redistribute it according to His justice and righteousness.

How He has removed it from me!
The personal lament here highlights the individual and collective loss. The removal of the land is not just a physical displacement but a spiritual disinheritance. It serves as a reminder of the covenant relationship between God and His people, where obedience leads to blessing and disobedience to loss.

He has allotted our fields to traitors
The term "traitors" (שָׁבָב, shabab) implies those who are unfaithful or deceitful. This allocation to outsiders or enemies is a reversal of fortune, illustrating the consequences of Israel's betrayal of their covenant with God. It serves as a call to repentance and a return to faithfulness, highlighting God's desire for His people to live in righteousness and justice.

Persons / Places / Events
1. Micah
A prophet in the 8th century BC, Micah delivered messages of judgment and hope to the people of Judah and Israel.

2. The People of Israel and Judah
The primary audience of Micah's prophecy, who were facing impending judgment due to their sins and injustices.

3. The Traitors
Those who would take possession of the land that was once allotted to the people of Israel, symbolizing the consequences of their disobedience.

4. The Day of Judgment
A future time when God's judgment would manifest, leading to lamentation and loss for the people.

5. The Land
A significant element in the covenant between God and Israel, representing God's promise and blessing to His people.
Teaching Points
The Consequences of Injustice
God's judgment is a response to the social injustices and sins of His people. We must examine our own lives and communities for areas where we may be complicit in injustice.

The Importance of Covenant Faithfulness
The loss of land signifies a breach in the covenant relationship with God. We are called to remain faithful to God's commands and promises.

The Reality of Divine Judgment
God's judgment is real and serves as a warning to turn from sin. It is a call to repentance and a reminder of the seriousness of our actions.

The Hope of Restoration
While judgment is pronounced, there is always hope for restoration through repentance and returning to God. We should seek God's mercy and strive for righteousness.

The Role of Lamentation
Lamentation is a natural response to loss and judgment. It can lead us to a deeper understanding of our need for God and His grace.
Bible Study Questions
1. How does the concept of land in Micah 2:4 relate to the covenant promises made to Abraham and his descendants?

2. In what ways can we identify and address injustices in our own communities, reflecting on the judgment pronounced in Micah 2:4?

3. How does the theme of divine judgment in Micah 2:4 compare to other prophetic books like Isaiah and Amos?

4. What role does lamentation play in our spiritual lives, and how can it lead us to repentance and restoration?

5. How can we apply the lessons of covenant faithfulness from Micah 2:4 to our personal relationship with God today?
Connections to Other Scriptures
Leviticus 25
Discusses the Year of Jubilee, where land was to be returned to its original owners, highlighting the importance of land in Israel's covenant with God.

Isaiah 5
Contains a similar theme of lamentation and judgment due to the people's disobedience and injustice.

Amos 5
Calls for justice and righteousness, echoing the themes of social justice and divine judgment found in Micah.

Deuteronomy 28
Lists blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences described in Micah 2:4.

Psalm 37
Contrasts the fate of the wicked and the righteous, offering hope that the righteous will ultimately inherit the land.
AvariceHomilistMicah 2:1-4
AvariceD. Thomas Micah 2:1-4
The Wrong Which Micah AttacksG. A. Smith, D. D.Micah 2:1-4
People
Jacob, Micah
Places
Adullam
Topics
Apostate, Apportioneth, Apportions, Assigns, Backslider, Bitter, Captors, Change, Changed, Changes, Changeth, Complete, Completely, Destroyed, Destruction, Distributed, Divided, Divides, Divideth, Doleful, Exchanges, Fields, Grief, Grievous, Heritage, Indeed, Instead, Lament, Lamentation, Measured, Mournful, Move, Parable, People's, Portion, Possession, Prisoners, Proverb, Rebellious, Remove, Removed, Removes, Restoring, Ruined, Saying, Simile, Song, Spoiled, Takes, Taunt, Traitors, Turning, Utter, Utterly, Wail, Wailed, Wailing, Wasted, Wo
Dictionary of Bible Themes
Micah 2:4

     7963   song

Micah 2:1-5

     8812   riches, ungodly use

Micah 2:3-4

     8816   ridicule, nature of

Library
Christ the Breaker
'The Breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the Lord on the head of them.'--MICAH ii. 13. Micah was contemporary with Isaiah. The two prophets stand, to a large extent, on the same level of prophetic knowledge. Characteristic of both of them is the increasing clearness of the figure of the personal Messiah, and the increasing fulness of detail with which His functions are described.
Alexander Maclaren—Expositions of Holy Scripture

Is the Spirit of the Lord Straitened?
'O thou that art named the house of Jacob, is the Spirit of the Lord straitened? Are these His doings?'--MICAH ii. 7. The greater part of so-called Christendom is to-day[1] celebrating the gift of a Divine Spirit to the Church; but it may well be asked whether the religious condition of so-called Christendom is not a sad satire upon Pentecost. There seems a woful contrast, very perplexing to faith, between the bright promise at the beginning and the history of the development in the future. How few
Alexander Maclaren—Expositions of Holy Scripture

"Is the Spirit of the Lord Straitened?"
THERE MAY BE SOME who think they can convert the world by philosophy; that they can renew the heart by eloquence; or that, by some witchcraft of ceremonies, they can regenerate the soul; but we depend wholly and simply and alone on the Spirit of God. He alone worketh all our works in us; and in going forth to our holy service we take with us no strength, and we rely upon no power, except that of the Spirit of the Most High. When Asher's foot was dipped in oil, no wonder he left a foot-mark wherever
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Standing with the People
We have found two simple and axiomatic social principles in the fundamental convictions of Jesus: The sacredness of life and personality, and the spiritual solidarity of men. Now confront a mind mastered by these convictions with the actual conditions of society, with the contempt for life and the denial of social obligation existing, and how will he react? How will he see the duty of the strong, and his own duty? DAILY READINGS First Day: The Social Platform of Jesus And he came to Nazareth, where
Walter Rauschenbusch—The Social Principles of Jesus

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

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