Micah 2:6
Parallel Verses
New American Standard Bible
Do not speak out,' so they speak out. But if they do not speak out concerning these things, Reproaches will not be turned back.

King James Bible
Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.

Darby Bible Translation
Prophesy ye not, they prophesy. If they do not prophesy to these, the ignominy will not depart.

World English Bible
"Don't prophesy!" They prophesy. "Don't prophesy about these things. Disgrace won't overtake us."

Young's Literal Translation
Ye do not prophesy -- they do prophesy, They do not prophesy to these, It doth not remove shame.

Micah 2:6 Parallel
Commentary
Barnes' Notes on the Bible

Prophesy ye not, say they to them that prophesy; they shall not prophesy to them, that they shall not take shame - The words are very emphatic in Hebrew, from their briefness, "Prophesy not; they shall indeed prophesy; they shall not prophesy to these; shame shall not depart." The people, the false prophets, the politicians, forbade God and Micah to prophesy; "Prophesy not." God, by Micah recites their prohibition to themselves, and forewarns them of the consequences.

Prophesy ye not - , literally drop not. Amaziah and the God-opposing party had already given an ungodly meaning to the word . "Drop not," "distill not," thus unceasingly, these same words, ever warning, ever telling of "lamentation and mourning and woe Ezekiel 2:10; prophesying not good concerning us, but evil" 1 Kings 22:18. So their descendants commanded the Apostles Act 4:18; Acts 5:40 not to speak at all or to teach in the Name of Jesus Acts 5:28. Did we not straitly command you, that ye should not teach in this Name? Acts 6:13. This man ceaseth not to speak blasphemous words against this holy place and the law. God answers; They shall certainly prophesy. The Hebrew word is emphatic. The prophets had their commission from God, and Him they must obey, whether Israel Ezekiel 2:5, Ezekiel 2:7 would hear or whether they would forbear. So must Micah and Isaiah Isa 28:9-14, Isaiah 28:22 now, or Jeremiah Jer 1:7, Jeremiah 1:17; Jeremiah 26:10-15, Ezekiel, and the rest afterward. "They shall not prophesy to these."

He does not say only, "They shall not prophesy to them," but, to these; that is, they shall prophesy to others who would receive their words: God's word would not be stayed; they who would hearken shall never be deprived of their portion; but to these who despise, "they shall not prophesy." It shall be all one, as though they did not prophesy; the soft rain shall not bedew them. The barn-floor shall be dry, while the fleece is moist Judges 6:37. So God says by Isaiah; "I will also command the clouds that they rain no rain upon it" Isaiah 5:6. The dew of God's word shall be transferred to others. But so shame (literally shames manifold shame,) shall not depart, but shall rest upon them forever. God would have turned away the shame from them; but they, despising His warnings, drew it to themselves. It was the natural fruit of their doings; it was in its natural home with them. God spoke to them, that they might be freed from it. They silenced His prophets; deafened themselves to His words; so it departed not. So our Lord says John 9:41, Now ye say, we see; therefore your sin remaineth; and John the Immerser John 3:36, The wrath of God abideth on him. It hath not now first to come. It is not some new thing to be avoided, turned aside. The sinner has but to remain as he is; the shame encompasseth him already; and only departeth not. The wrath of God is already upon him, and abideth on him.

Micah 2:6 Parallel Commentaries

Library
"Is the Spirit of the Lord Straitened?"
THERE MAY BE SOME who think they can convert the world by philosophy; that they can renew the heart by eloquence; or that, by some witchcraft of ceremonies, they can regenerate the soul; but we depend wholly and simply and alone on the Spirit of God. He alone worketh all our works in us; and in going forth to our holy service we take with us no strength, and we rely upon no power, except that of the Spirit of the Most High. When Asher's foot was dipped in oil, no wonder he left a foot-mark wherever
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

Cross References
Isaiah 29:10
For the LORD has poured over you a spirit of deep sleep, He has shut your eyes, the prophets; And He has covered your heads, the seers.

Isaiah 30:10
Who say to the seers, "You must not see visions"; And to the prophets, "You must not prophesy to us what is right, Speak to us pleasant words, Prophesy illusions.

Amos 2:12
"But you made the Nazirites drink wine, And you commanded the prophets saying, 'You shall not prophesy!'

Amos 7:16
"Now hear the word of the LORD: you are saying, 'You shall not prophesy against Israel nor shall you speak against the house of Isaac.'

Micah 3:6
Therefore it will be night for you-- without vision, And darkness for you-- without divination. The sun will go down on the prophets, And the day will become dark over them.

Micah 6:16
"The statutes of Omri And all the works of the house of Ahab are observed; And in their devices you walk. Therefore I will give you up for destruction And your inhabitants for derision, And you will bear the reproach of My people."

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