Micah 2:13
One who breaks open the way will go up before them; they will break through the gate, and go out by it. Their King will pass through before them, the LORD as their leader.
One who breaks open the way
This phrase refers to a leader or a liberator who initiates a path for others to follow. In the Hebrew context, the word "poretz" (פֹּרֵץ) is used, which means "breaker" or "one who breaks through." Historically, this imagery is powerful, evoking the idea of a shepherd leading his flock out of a pen, breaking open the barriers that confine them. Spiritually, this can be seen as a messianic prophecy, pointing to Jesus Christ as the ultimate "breaker" who opens the way to salvation and freedom from sin.

will go up before them
The phrase suggests leadership and guidance. The Hebrew verb "alah" (עָלָה) means "to go up" or "ascend," indicating that the leader not only breaks open the way but also leads the people upward, possibly symbolizing a journey towards spiritual elevation or a return to a promised land. This ascent can be seen as a metaphor for spiritual growth and the journey towards God’s kingdom.

they will break through the gate
Here, the people follow the leader through the gate, symbolizing liberation and movement from captivity to freedom. The act of breaking through a gate suggests overcoming obstacles and barriers. In a historical context, gates were often seen as points of control and defense in ancient cities. Spiritually, this can represent the breaking of spiritual chains and the overcoming of sin through the power of God.

and go out
This phrase signifies liberation and exodus. The Hebrew "yatsa" (יָצָא) means "to go out" or "to come forth," often used in the context of the Israelites' exodus from Egypt. It implies a transition from a place of confinement to a place of freedom, echoing the deliverance themes found throughout the Bible.

Their King will pass through before them
This phrase identifies the leader as a king, emphasizing authority and sovereignty. In the Hebrew Bible, the king was often seen as God's representative on earth. The imagery of the king passing through before the people suggests a divine endorsement and protection. In a messianic interpretation, this points to Jesus Christ as the King who leads His people to salvation.

the LORD at their head
This final phrase underscores the divine nature of the leadership. "The LORD" (Yahweh) being at the head signifies that God Himself is leading His people. This is a powerful assurance of divine guidance and protection. In the broader scriptural context, it reflects the covenant relationship between God and His people, where God promises to be their leader and protector. This is a profound reminder of God's sovereignty and His active role in the lives of believers.

Persons / Places / Events
1. The Breaker
This figure is often interpreted as a leader or deliverer who opens the way for the people. In a messianic context, it is seen as a foreshadowing of Christ, who breaks the barriers of sin and death.

2. The People
The followers or the community of believers who are led through the gate. They represent those who are redeemed and set free.

3. The King
This is a reference to a leader, often seen as a messianic figure. In Christian theology, this is understood as Jesus Christ, the King of Kings.

4. The LORD
Yahweh, the covenant God of Israel, who leads His people. In this passage, He is depicted as going before His people, ensuring their deliverance.

5. The Gate
Symbolic of barriers or obstacles that are broken through. It represents the challenges or oppressions that are overcome by divine intervention.
Teaching Points
Christ as the Breaker
Jesus is the ultimate "Breaker" who leads us out of bondage and into freedom. Reflect on how Christ has broken barriers in your life.

Following the Leader
Just as the people follow the Breaker through the gate, we are called to follow Christ faithfully. Consider areas in your life where you need to trust and follow His lead.

Divine Leadership
The LORD at the head signifies divine leadership and guidance. Seek God's direction in your daily decisions and trust His path for your life.

Overcoming Obstacles
The imagery of breaking through gates encourages us to rely on God's power to overcome obstacles. Identify challenges you face and pray for God's strength to break through them.

Community of Believers
The passage highlights the collective movement of God's people. Engage with your faith community to support and encourage one another in your spiritual journey.
Bible Study Questions
1. How does the imagery of "the Breaker" in Micah 2:13 enhance your understanding of Jesus' role in your life?

2. In what ways can you actively follow Christ as He leads you through life's challenges?

3. Reflect on a time when you experienced God's leadership in overcoming a significant obstacle. How did it strengthen your faith?

4. How can you contribute to your faith community to help others break through their spiritual barriers?

5. What practical steps can you take to ensure that you are allowing God to lead in every aspect of your life?
Connections to Other Scriptures
Isaiah 45:2
This verse speaks of God going before His people to level the mountains and break down gates of bronze, similar to the imagery of breaking through barriers in Micah 2:13.

John 10:9
Jesus describes Himself as the gate for the sheep, emphasizing His role as the way to salvation and freedom, resonating with the imagery of breaking through the gate.

Hebrews 6:19-20
This passage speaks of Jesus as the forerunner who has entered on our behalf, aligning with the idea of the LORD going before His people.
Christ as the BreakerE. Erskine.Micah 2:13
Christ the BreakerA. Maclaren, D. D.Micah 2:13
God the Great Bond BreakerE.S. Prout Micah 2:13
The BreakerCharles Bradley, M. A.Micah 2:13
The BreakerJohn N. Norton, D. D.Micah 2:13
The BreakerT. Hannam.Micah 2:13
The Lord Jesus as the Leader of His PeopleJ. G. Breay, B. A.Micah 2:13
The Matchless Beauty of JesusJ. T. Parker, M. A.Micah 2:13
Gospel WorkD. Thomas Micah 2:12, 13
Gospel WorkHomilistMicah 2:12-13
People
Jacob, Micah
Places
Adullam
Topics
Breach, Break, Breaker, Breaketh, Breaks, Broken, Doorway, Forcing, Forth, Gate, Goes, Open, Opener, Opens, Pass, Passed, Passes, Passeth, Thereat, Yea
Dictionary of Bible Themes
Micah 2:13

     4020   life, of faith
     5228   battering-rams

Library
Christ the Breaker
'The Breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the Lord on the head of them.'--MICAH ii. 13. Micah was contemporary with Isaiah. The two prophets stand, to a large extent, on the same level of prophetic knowledge. Characteristic of both of them is the increasing clearness of the figure of the personal Messiah, and the increasing fulness of detail with which His functions are described.
Alexander Maclaren—Expositions of Holy Scripture

Is the Spirit of the Lord Straitened?
'O thou that art named the house of Jacob, is the Spirit of the Lord straitened? Are these His doings?'--MICAH ii. 7. The greater part of so-called Christendom is to-day[1] celebrating the gift of a Divine Spirit to the Church; but it may well be asked whether the religious condition of so-called Christendom is not a sad satire upon Pentecost. There seems a woful contrast, very perplexing to faith, between the bright promise at the beginning and the history of the development in the future. How few
Alexander Maclaren—Expositions of Holy Scripture

"Is the Spirit of the Lord Straitened?"
THERE MAY BE SOME who think they can convert the world by philosophy; that they can renew the heart by eloquence; or that, by some witchcraft of ceremonies, they can regenerate the soul; but we depend wholly and simply and alone on the Spirit of God. He alone worketh all our works in us; and in going forth to our holy service we take with us no strength, and we rely upon no power, except that of the Spirit of the Most High. When Asher's foot was dipped in oil, no wonder he left a foot-mark wherever
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Standing with the People
We have found two simple and axiomatic social principles in the fundamental convictions of Jesus: The sacredness of life and personality, and the spiritual solidarity of men. Now confront a mind mastered by these convictions with the actual conditions of society, with the contempt for life and the denial of social obligation existing, and how will he react? How will he see the duty of the strong, and his own duty? DAILY READINGS First Day: The Social Platform of Jesus And he came to Nazareth, where
Walter Rauschenbusch—The Social Principles of Jesus

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

Links
Micah 2:13 NIV
Micah 2:13 NLT
Micah 2:13 ESV
Micah 2:13 NASB
Micah 2:13 KJV

Micah 2:13 Commentaries

Bible Hub
Micah 2:12
Top of Page
Top of Page