Micah 2:1
Woe to those who devise iniquity and plot evil on their beds! At morning's light they accomplish it because the power is in their hands.
Woe to those
The word "woe" is a powerful expression of lament and impending judgment. In Hebrew, it is "הוֹי" (hoy), often used by prophets to signal divine displeasure and the serious consequences of sin. This opening sets a somber tone, indicating that the actions of the people have reached a level that demands divine intervention. It serves as a warning to the audience, urging them to reflect on their ways and repent.

who devise iniquity
The phrase "devise iniquity" refers to the intentional planning of sinful acts. The Hebrew word for "devise" is "חָשַׁב" (chashab), which means to think, plan, or calculate. This suggests a premeditated and deliberate engagement in wrongdoing. The term "iniquity" (עָוֶל, 'avon) implies moral perversity and injustice. This highlights the depth of corruption among the people, as they are not merely falling into sin but are actively plotting it.

and plot evil on their beds
"Plot evil" indicates a conscious and willful intention to do harm. The Hebrew word "פָּעַל" (pa'al) means to work or perform, emphasizing the active role in planning wickedness. The mention of "beds" suggests that these plans are made in private, during times of rest, when one should be at peace. This imagery underscores the pervasive nature of their sin, infiltrating even the most intimate and personal spaces of life.

At morning light they accomplish it
The phrase "at morning light" signifies the transition from planning to action. The Hebrew "בֹּקֶר" (boqer) means morning, symbolizing a new day and new opportunities. However, instead of using the morning for righteous pursuits, these individuals seize it to execute their evil schemes. This highlights their eagerness and determination to carry out their plans, showing a complete disregard for righteousness.

because it is in the power of their hand
This phrase reveals the underlying reason for their actions: the ability to do so. The Hebrew word "יָד" (yad) means hand, often symbolizing power and control. The people are exploiting their positions of authority and influence to perpetrate injustice. This reflects a broader theme in Micah and the prophetic literature, where those in power are often indicted for abusing their authority to oppress others. It serves as a reminder of the responsibility that comes with power and the divine expectation to use it justly.

Persons / Places / Events
1. Micah
A prophet from Moresheth, who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He is known for his messages of judgment and hope.

2. Judah
The southern kingdom of Israel, where Micah directed much of his prophecy. The people of Judah were often the subject of his warnings against social injustice and idolatry.

3. Evildoers
Individuals in positions of power who devise and execute plans of iniquity and oppression, as described in this verse.

4. Beds
Symbolic of a place of rest and privacy, where these evildoers plot their schemes, indicating premeditated sin.

5. Morning
Represents the time when these plans are executed, highlighting the transition from thought to action.
Teaching Points
The Danger of Premeditated Sin
Sin often begins in the heart and mind before it is acted upon. We must guard our thoughts and intentions, aligning them with God's righteousness.

The Responsibility of Power
Those in positions of authority have a responsibility to use their power for good, not for oppression or personal gain. We should pray for leaders to act justly and righteously.

The Consequences of Injustice
God sees and judges the actions of those who exploit and harm others. We are called to stand against injustice and advocate for the vulnerable.

The Call to Repentance
Micah's message is a call to repentance. We must examine our lives for areas where we may be complicit in injustice or sin and seek God's forgiveness and transformation.
Bible Study Questions
1. What are some modern examples of "devising iniquity" that we see in society today, and how can we as Christians respond to them?

2. How does the concept of plotting evil "on their beds" challenge us to examine our own thoughts and intentions?

3. In what ways can we use our own "power" or influence to promote justice and righteousness in our communities?

4. How do the warnings in Micah 2:1 relate to Jesus' teachings on the heart and sin in the New Testament?

5. Reflect on a time when you felt convicted about an injustice. How did you respond, and what did you learn from that experience?
Connections to Other Scriptures
Psalm 36:4
This verse speaks of those who plot evil on their beds, similar to Micah 2:1, emphasizing the premeditated nature of sin.

Proverbs 4:16
Describes the wicked as unable to sleep unless they have done wrong, paralleling the restless plotting of evil in Micah 2:1.

Isaiah 5:8
Warns against those who join house to house and field to field, similar to the greedy and oppressive actions condemned by Micah.
Deliberate Sins Bringing Predestined PunishmentsE.S. Prout Micah 2:1-3
AvariceHomilistMicah 2:1-4
AvariceD. Thomas Micah 2:1-4
The Wrong Which Micah AttacksG. A. Smith, D. D.Micah 2:1-4
People
Jacob, Micah
Places
Adullam
Topics
Beds, Carry, Curse, Dawns, Designers, Devise, Devising, Evil, Execute, Hands, Iniquity, Morning, Morning's, Perform, Plan, Plot, Power, Practice, Practise, Scheme, Wickedness, Wo, Woe, Working
Dictionary of Bible Themes
Micah 2:1

     5229   bed
     5457   power, human
     5817   conspiracies
     5917   plans
     6186   evil scheming
     8736   evil, warnings against

Micah 2:1-2

     5838   disrespect
     5847   enthusiasm
     5975   violence

Micah 2:1-3

     5310   exploitation
     5350   injustice, hated by God
     5870   greed, condemnation
     8792   oppression, God's attitude
     9250   woe

Micah 2:1-5

     8812   riches, ungodly use

Library
Christ the Breaker
'The Breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the Lord on the head of them.'--MICAH ii. 13. Micah was contemporary with Isaiah. The two prophets stand, to a large extent, on the same level of prophetic knowledge. Characteristic of both of them is the increasing clearness of the figure of the personal Messiah, and the increasing fulness of detail with which His functions are described.
Alexander Maclaren—Expositions of Holy Scripture

Is the Spirit of the Lord Straitened?
'O thou that art named the house of Jacob, is the Spirit of the Lord straitened? Are these His doings?'--MICAH ii. 7. The greater part of so-called Christendom is to-day[1] celebrating the gift of a Divine Spirit to the Church; but it may well be asked whether the religious condition of so-called Christendom is not a sad satire upon Pentecost. There seems a woful contrast, very perplexing to faith, between the bright promise at the beginning and the history of the development in the future. How few
Alexander Maclaren—Expositions of Holy Scripture

"Is the Spirit of the Lord Straitened?"
THERE MAY BE SOME who think they can convert the world by philosophy; that they can renew the heart by eloquence; or that, by some witchcraft of ceremonies, they can regenerate the soul; but we depend wholly and simply and alone on the Spirit of God. He alone worketh all our works in us; and in going forth to our holy service we take with us no strength, and we rely upon no power, except that of the Spirit of the Most High. When Asher's foot was dipped in oil, no wonder he left a foot-mark wherever
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Standing with the People
We have found two simple and axiomatic social principles in the fundamental convictions of Jesus: The sacredness of life and personality, and the spiritual solidarity of men. Now confront a mind mastered by these convictions with the actual conditions of society, with the contempt for life and the denial of social obligation existing, and how will he react? How will he see the duty of the strong, and his own duty? DAILY READINGS First Day: The Social Platform of Jesus And he came to Nazareth, where
Walter Rauschenbusch—The Social Principles of Jesus

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

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