Luke 9:12
As the day neared its end, the Twelve came to Jesus and said, "Dismiss the crowd so they can go to the surrounding villages and countryside for lodging and provisions. For we are in a desolate place here."
As the day neared its end
This phrase sets the scene for the miraculous feeding of the five thousand. The Greek word for "day" (ἡμέρα, hēmera) indicates a literal day, emphasizing the urgency of the situation as daylight was fading. In the historical context, the end of the day was significant because it marked the time when people would typically seek shelter and food. The disciples' concern reflects a practical need, highlighting the human aspect of the narrative and setting the stage for Jesus' divine intervention.

the Twelve
Referring to the twelve apostles, this phrase underscores the close-knit group of Jesus' chosen followers. The number twelve is significant in Jewish tradition, symbolizing the twelve tribes of Israel. This connection reinforces the idea that Jesus' ministry is a continuation and fulfillment of God's covenant with Israel. The apostles, as representatives of the new Israel, are being prepared to carry on Jesus' mission.

came to Him
This action of coming to Jesus signifies the apostles' dependence on Him for guidance and solutions. In the Greek, the verb "came" (προσέρχομαι, proserchomai) implies an approach with purpose or intent. This reflects the disciples' recognition of Jesus' authority and their trust in His ability to address the situation, a model for believers to seek Christ in times of need.

and said
The act of speaking to Jesus indicates a relationship of communication and trust. The Greek verb "said" (λέγω, legō) is often used in the New Testament to introduce important teachings or requests. Here, it introduces the disciples' practical concern, setting the stage for Jesus to demonstrate His power and compassion.

Dismiss the crowd
The disciples' suggestion to dismiss the crowd reveals their limited understanding of Jesus' ability to provide. The Greek word for "dismiss" (ἀπολύω, apolyō) can also mean to release or send away, indicating the disciples' desire to solve the problem through conventional means. This highlights a common human tendency to rely on worldly solutions rather than divine provision.

so they can go to the surrounding villages and countryside
This phrase reflects the disciples' concern for the physical needs of the crowd. The mention of "villages and countryside" (κώμας καὶ ἀγρούς, kōmas kai agrous) paints a picture of the rural setting, emphasizing the isolation and lack of resources. Historically, these areas would have been small and unable to accommodate such a large number of people, underscoring the magnitude of the miracle that is about to occur.

to find food and lodging
The disciples' focus on "food and lodging" (ἐπισιτισθῶσιν καὶ εὕρωσιν καταλύματα, episitisthōsin kai heurōsin katalymata) highlights basic human needs. The Greek words used here emphasize sustenance and shelter, fundamental aspects of hospitality in ancient cultures. This concern for the crowd's welfare reflects the disciples' compassion, even as it contrasts with their lack of faith in Jesus' ability to provide.

for we are in a desolate place
The description of the location as "desolate" (ἔρημος, erēmos) underscores the impossibility of the situation from a human perspective. In biblical terms, the wilderness or desolate places are often settings for divine encounters and miracles, as seen in the Israelites' journey through the desert. This setting prepares the reader for the miraculous provision that follows, demonstrating God's ability to provide abundantly in the most unlikely circumstances.

Persons / Places / Events
1. Jesus
Central figure in the passage, who is approached by the Twelve for guidance.

2. The Twelve
Refers to the twelve apostles, who are concerned about the crowd's need for food and lodging.

3. The Crowd
A large group of people who have been following Jesus, eager to hear His teachings and witness His miracles.

4. Desolate Place
The setting of the event, indicating a remote area without immediate access to food or shelter.

5. Surrounding Villages and Countryside
The nearby areas where the apostles suggest the crowd could find provisions and lodging.
Teaching Points
Dependence on Divine Provision
The apostles' concern highlights human limitations and the need to rely on God's provision. In times of need, we should turn to God, trusting in His ability to provide beyond our understanding.

Compassion and Responsibility
Jesus' response to the apostles' suggestion demonstrates His compassion and sense of responsibility. As followers of Christ, we are called to care for others, seeking practical ways to meet their needs.

Faith in Action
The apostles' initial reaction was to send the crowd away, but Jesus challenges them to take action. Our faith should lead us to step out in obedience, even when the solution is not immediately apparent.

God's Abundance in Desolation
The setting of a desolate place underscores that God's abundance is not limited by our circumstances. We can trust Him to provide, even in the most barren situations.
Bible Study Questions
1. How does the setting of a "desolate place" enhance our understanding of God's provision in this passage?

2. In what ways can we demonstrate compassion and responsibility towards others in our daily lives, as Jesus did?

3. Reflect on a time when you faced a seemingly impossible situation. How did your faith influence your response, and what was the outcome?

4. How can the parallel accounts of this event in other Gospels deepen our understanding of Jesus' character and mission?

5. What lessons can we learn from the apostles' initial reaction to the crowd's needs, and how can we apply these lessons to our own faith journey?
Connections to Other Scriptures
Matthew 14:15-21 and Mark 6:35-44
These passages provide parallel accounts of the feeding of the five thousand, offering additional details and perspectives on the event.

John 6:1-14
Another parallel account that emphasizes Jesus' testing of Philip and the miraculous provision.

Exodus 16
The provision of manna in the wilderness, drawing a parallel between God's provision for Israel and Jesus' provision for the crowd.

Psalm 23:1
The Lord as a shepherd who provides for His flock, reflecting Jesus' care for the crowd.
The Mission of the TwelveR.M. Edgar Luke 9:1-17
The Divine Provision for the World's NeedW. Clarkson Luke 9:12-17
People
Elias, Elijah, Herod, James, Jesus, John, Peter
Places
Bethsaida, Galilee, Jerusalem, Road to Jerusalem
Topics
Afternoon, Countryside, Crowd, Decline, Desert, Deserted, Desolate, District, Eat, Ending, Farms, Fields, Lodge, Lodging, Lonely, Multitude, Provision, Provisions, Remote, Resting-places, Round, Supply, Surrounding, Themselves, Towns, Twelve, Uninhabited, Victuals, Villages, Waste, Wear
Dictionary of Bible Themes
Luke 9:10-17

     4418   bread

Luke 9:12-13

     7632   Twelve, characters of

Luke 9:12-17

     1330   God, the provider
     1416   miracles, nature of
     5279   crowds
     5939   satisfaction

Library
Self-Denial Versus Self-Assertion.
"If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.--LUKE ix. 23. We might naturally have thought that if there was one thing in the life of the LORD JESUS CHRIST which belonged to Him alone, it was His cross-bearing. To guard against so natural a mistake, the HOLY GHOST has taken care in gospel and in epistle to draw our special attention to the oneness of the believer with CHRIST in cross-bearing; and also to prevent misunderstanding as to the character
J. Hudson Taylor—A Ribband of Blue

January 30 Morning
Let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith.--HEB. 12:1,2. If any man will come after me, let him deny himself, and take up his cross daily, and follow me.--Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.--Let us therefore cast off the works of darkness. Every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
Anonymous—Daily Light on the Daily Path

September 1 Evening
If any man will come after me, let him deny himself, and take up his cross daily, and follow me.--LUKE 9:23. By honour and dishonour, by evil report and good report.--All that will live godly in Christ Jesus shall suffer persecution.--The offence of the cross. If I yet pleased men, I should not be the servant of Christ. If ye be reproached for the name of Christ, happy are ye: but let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. Yet
Anonymous—Daily Light on the Daily Path

September 15 Evening
A double minded man is unstable in all his ways.--JAS. 1:8. No man, having put his hand to the plough and looking back, is fit for the kingdom of God. He that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.--Let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord.--What things soever ye desire, when ye pray, believe
Anonymous—Daily Light on the Daily Path

October 26 Evening
Take heed to your spirit.--MAL. 2:15. Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us. Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he . . . rebuked them, and said, Ye know not what manner of spirit ye are of. Eldad and Medad do prophesy in the camp. And Joshua the son of Nun . . . answered and said, My
Anonymous—Daily Light on the Daily Path

May 11. "Whosoever Will Save his Life Shall Lose It" (Luke ix. 24).
"Whosoever will save his life shall lose it" (Luke ix. 24). First and foremost Christ teaches resurrection and life. The power of Christianity is life. It brings us not merely law, duty, example, with high and holy teaching and admonition. It brings us the power to follow the higher ideal and the life that spontaneously does the things commanded. But it is not only life, but resurrection life. And it begins with a real crisis, a definite transaction, a point of time as clear as the morning dawn.
Rev. A. B. Simpson—Days of Heaven Upon Earth

January 20. "Ye Know not what Manner of Spirit Ye are Of" (Luke ix. 55).
"Ye know not what manner of spirit ye are of" (Luke ix. 55). Some one has said that the most spiritual people are the easiest to get along with. When one has a little of the Holy Ghost it is like "a little learning, a dangerous thing"; but a full baptism of the Holy Spirit, and a really disciplined, stablished and tested spiritual life, makes one simple, tender, tolerant, considerate of others, and like a little child. James and John, in their early zeal, wanted to call down fire from heaven on the
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Lord that Healeth Thee'
'He healed them that had need of healing.'--Luke ix. 11. Jesus was seeking a little quiet and rest for Himself and His followers. For that purpose He took one of the fishermen's boats to cross to the other side of the sea. But the crowd, inconsiderate and selfish, like all crowds, saw the course of the boat, and hurried, as they could easily do, on foot round the head of the lake, to be ready for Him wherever He might land. So when He touched the shore, there they all were, open-mouthed and mostly
Alexander Maclaren—Expositions Of Holy Scripture

Prayer and Transfiguration
'And as He prayed, the fashion of His countenance was altered.'--LUKE ix. 29. This Evangelist is especially careful to record the instances of our Lord's prayers. That is in accordance with the emphasis which he places on Christ's manhood. In this narrative of the Transfiguration it is to Luke that we owe our knowledge of the connection between our Lord's prayer and the radiance of His face. It may be a question how far such transfiguration was the constant accompaniment of our Lord's devotion. It
Alexander Maclaren—Expositions Of Holy Scripture

Christ Hastening to the Cross
'And it came to pass, when the time was come that He should be received up, He stedfastly set His face to go to Jerusalem.'--LUKE ix. 51. There are some difficulties, with which I need not trouble you here, as to bringing the section of this Gospel to which these words are the introduction, into its proper chronological place in relation to the narratives; but, putting these on one side for the present, there seems no doubt that the Evangelist's intention here is to represent the beginning of our
Alexander Maclaren—Expositions Of Holy Scripture

Bread from Heaven
'And the apostles, when they were returned, told Him all that they had done. And He took them, and went aside privately into a desert place belonging to the city, called Bethsaida. 11. And the people, when they knew it, followed Him; and He received them, and spake unto them of the kingdom of God, and healed them that had need of healing. 12. And when the day began to wear away, then came the twelve, and said unto Him, Send the multitude away, that they may go into the towns and country round about,
Alexander Maclaren—Expositions Of Holy Scripture

Christ's Cross and Ours
'And it came to pass, as He was alone praying, His disciples were with Him; and He asked them, saying, Whom say the people that I am I 19. They answering, said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. 20. He said unto them, But whom say ye that I am? Peter answering, said, The Christ of God. 21. And He straitly charged them, and commanded them to tell no man that thing; 22. Saying, The Son of man must suffer many things, and be rejected
Alexander Maclaren—Expositions Of Holy Scripture

'In the Holy Mount'
'And, behold, there talked with Him two men, which were Moses and Elias: 31. Who appeared in glory, and spake of His decease which He should accomplish at Jerusalem.'--LUKE ix. 30, 31. The mysterious incident which is commonly called the Transfiguration contained three distinct portions, each having its own special significance and lesson. The first was that supernatural change in the face and garments of our Lord from which the whole incident derives its name. The second was the appearance by His
Alexander Maclaren—Expositions Of Holy Scripture

Following "Whithersoever"
One day as Jesus was passing along the highway, a man said to him, "I will follow thee whithersoever thou goest" (Luke 9: 57). This man no doubt was greatly impressed by the wonderful works and noble character of Christ. He thought that companionship with such a man would be full of blessing and richness. Just to see and hear would be worth any man's time and effort--to hear the gracious words that came from His lips would enrich mind and heart; to see the mighty works done would inspire. To him
Charles Wesley Naylor—Heart Talks

Gethsemane: the Strange, Lone Struggle. Matthew 26:36-46. Mark 14:32-42. Luke 22:39-46. Hebrews 5:7.
The Pathway in: messengers ahead--Jesus felt the cross drawing near--the look of His face, Luke 9:51-55.--His disciples afraid, Mark 10:32.--indignation against sin, John 11:33, 38. marginal reading American Revision.--the Greeks, John 12:20-28. The Climax of Suffering: the darkest shadow--why the struggle is strange--shock of extremes--His purpose in yielding--separation from the Father--Matthew 27:46. Mark 15:34 margin.--the superlative degree of suffering. Alone: a full evening, Matthew
S. D. Gordon—Quiet Talks about Jesus

On the Words of the Gospel, Luke ix. 57, Etc. , Where the Case of the Three Persons is Treated Of, of whom one Said, "I Will
1. Give ye ear to that which the Lord hath given me to speak on the lesson of the Gospel. For we have read, that the Lord Jesus acted differently, when one man offered himself to follow Him, and was disallowed; another did not dare this, and was aroused; a third put off, and was blamed. For the words, "Lord, I will follow Thee whithersoever Thou goest," [3246] what is so prompt, what so active, what so ready, and what so fitly disposed to so great a good, as this "following the Lord whithersoever
Saint Augustine—sermons on selected lessons of the new testament

Self-Denial
"And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me." Luke 9:23 1. It has been frequently imagined, that the direction here given related chiefly, if not wholly, to the Apostles; at least, to the Christians of the first ages, or those in a state of persecution. But this is a grievous mistake; For although our blessed Lord is here directing his discourse more immediately to his Apostles, and those other disciples who attended him
John Wesley—Sermons on Several Occasions

The Comer's Conflict with Satan
There are four points for our consideration this morning. That you may easily remember them I have made them alliterative: the devil's doings, designs, discovery, and defeat. I. First, THE DEVIL'S DOINGS. When this child came to Christ to be healed, the devil threw him down and tare him. Now this is an illustration of what Satan does with most, if not all sinners, when they come to Jesus to seek light and life through him; he throws them down and tears them. Allow me to point out how it is that the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Broken Column
"Lord, I will follow thee: but--." How remarkably does Scripture prove to us that the mental characteristics of mankind are the same now as in the Saviour's day! We occasionally hear stories of old skeletons being dug up which are greater in stature than men of these times. Some credit the story, some do not, for there be many who maintain that the physical conformation of man is at this day just what it always was. Certainly, however, there can be no dispute whatever among observant men as to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Heb. 4:14 Our Profession
"Seeing then that we have a great High Priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession."--Heb. 4:14. A CAREFUL reader of the Epistle to the Hebrews can hardly fail to observe that the words "let us" are found no less than four times in the fourth chapter. In the first verse you will read, "let us fear,"--in the eleventh verse, "let us labour,"--in the fourteenth verse, "let us hold fast,"--and in the sixteenth verse, "let us come boldly to the throne
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Self-Denial.
And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.'--St. Luke ix. 23, 24. Christ is the way out, and the way in; the way from slavery, conscious or unconscious, into liberty; the way from the unhomeliness of things to the home we desire but do not know; the way from the stormy skirts of the Father's garments
George MacDonald—Unspoken Sermons

The Transfiguration.
"And it came to pass about eight days after these sayings, He took Peter and John and James and went up into the mountain to pray."--LUKE ix. 28-36. The public life or our Lord falls into two parts; and the incident here recorded is the turning point between them. In order that He might leave behind Him when He died a sure foundation for His Church, it was necessary that His intimate companions should at all events know that He was the Christ, and that the Christ must enter into glory by suffering
Marcus Dods—How to become like Christ

Alone with God.
This life of ours will never be all that it should be unless we are much alone with God. Only those who are oft alone with him know the benefit that is derived therefrom. You can not be like God unless you are much with him, and you can not live like him unless you are like him. The Scriptures tell us that Jesus departed into the mountain to be alone with the Father and that he was often "alone praying." When Jesus had anything of great importance to say to his disciples, he always took them aside
C. E. Orr—How to Live a Holy Life

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