Luke 4:6
"I will give You authority over all these kingdoms and all their glory," he said. "For it has been relinquished to me, and I can give it to anyone I wish.
I will give You
This phrase is spoken by Satan during the temptation of Jesus in the wilderness. The Greek word for "give" is "δώσω" (dōsō), which implies a transfer of power or possession. In the context of the temptation, Satan is attempting to offer Jesus something that is not rightfully his to give, highlighting the deceitful nature of the adversary. This offer is a counterfeit promise, as true authority belongs to God alone. Theologically, this reflects the ongoing spiritual battle where Satan tries to usurp God's authority.

authority over all these kingdoms
The term "authority" comes from the Greek "ἐξουσία" (exousia), meaning power or right to act. In the ancient world, kingdoms were often ruled by monarchs who wielded absolute power. Satan's claim to offer authority over these kingdoms is a direct challenge to God's sovereignty. Historically, the Roman Empire, which dominated the known world at the time, was seen as the epitome of earthly power. Yet, Jesus' mission was not to establish an earthly kingdom but a heavenly one, emphasizing the spiritual nature of His reign.

and all their glory
The word "glory" is translated from the Greek "δόξα" (doxa), which can mean splendor, honor, or magnificence. In biblical terms, true glory is attributed to God. The glory of earthly kingdoms is temporary and pales in comparison to the eternal glory of God's kingdom. This phrase serves as a reminder of the fleeting nature of worldly power and the eternal significance of spiritual truth.

he said
This simple phrase indicates the speaker, Satan, who is often referred to as the "father of lies" (John 8:44). His words are a mixture of truth and deception, as he acknowledges his temporary dominion over the earth but fails to recognize God's ultimate authority. This highlights the importance of discernment and reliance on God's Word to counteract falsehoods.

for it has been relinquished to me
The word "relinquished" suggests a transfer or surrender of control. The Greek term "παραδίδωμι" (paradidōmi) can mean to hand over or deliver. This reflects the biblical understanding that, due to humanity's fall into sin, Satan has a certain level of influence over the world. However, this is not a permanent state, as Christ's redemptive work on the cross ultimately defeats Satan's power.

and I can give it to anyone I wish
This claim by Satan is a bold assertion of his perceived power. The phrase "I can give" uses the Greek "δίδωμι" (didōmi), emphasizing the act of bestowing or granting. However, this is a deceptive promise, as true authority and dominion belong to God alone. This statement serves as a caution against the allure of worldly power and the importance of seeking God's will above all else.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is being tempted by the devil in the wilderness after fasting for forty days. This event is crucial as it demonstrates His sinless nature and His reliance on God's Word.

2. The Devil
The tempter in this passage, the devil offers Jesus all the kingdoms of the world in exchange for worship. This highlights the devil's role as the deceiver and his temporary authority over earthly realms.

3. Wilderness
The setting for this temptation, the wilderness represents a place of testing and spiritual struggle. It is a place where Jesus is physically weak but spiritually strong.
Teaching Points
Authority and Power
The devil claims, "I will give You authority over all these kingdoms and all their glory," highlighting the temporary and deceptive nature of worldly power. True authority belongs to God alone.

Worship and Allegiance
The devil's offer is contingent upon Jesus worshiping him. This underscores the importance of worship and allegiance to God alone, as worship is a matter of the heart and ultimate loyalty.

Scriptural Defense
Jesus' response to temptation is rooted in Scripture, demonstrating the power and necessity of knowing and applying God's Word in spiritual battles.

Temporary vs. Eternal
The devil's offer is temporary and fleeting, while Jesus' mission and kingdom are eternal. Believers are called to focus on eternal values rather than temporary gains.
Bible Study Questions
1. How does the devil's offer to Jesus in Luke 4:6 reflect the nature of temptation in our own lives today?

2. In what ways can we use Scripture to combat temptation, as Jesus did in this passage?

3. How does understanding the temporary nature of worldly power and glory influence our daily decisions and priorities?

4. What are some practical ways we can ensure our worship and allegiance remain solely with God?

5. How does the account of Jesus' temptation in the wilderness encourage us in our own spiritual struggles and wilderness experiences?
Connections to Other Scriptures
Genesis 3
The temptation of Jesus parallels the temptation of Adam and Eve, highlighting the contrast between their failure and Jesus' victory over sin.

Matthew 4:8-10
This parallel account of Jesus' temptation provides additional context and details, emphasizing the devil's offer and Jesus' response.

1 John 2:16
This verse outlines the lust of the flesh, the lust of the eyes, and the pride of life, which are all elements present in the devil's temptations.
The Temptation of ChristR.M. Edgar Luke 4:1-13
An High MountainS. Baring. Gould, M. A.Luke 4:5-8
And the Devil Taketh Him Up into an High MountainA. M. Fairbairn, D. D.Luke 4:5-8
Distance Lends Enchantment to the ViewA. B. Grosart.Luke 4:5-8
Elation no Temptation to ChristG. Matheson, M. A. , D. D.Luke 4:5-8
Fancy EnticedR. Gilpin.Luke 4:5-8
Principle not Place the SafeguardBishop Hacker.Luke 4:5-8
Reviewed TemptationBishop Hacker.Luke 4:5-8
Satan a Close SolicitorBishop Hacker.Luke 4:5-8
Satan's MethodsNewman Hall, LL.B.Luke 4:5-8
Satan's Short CutS. Baring. Gould, M. A. .Luke 4:5-8
Temptation RecurrentBishop Hacker.Luke 4:5-8
Temptation: Outward and Inward GrandeurW. Clarkson Luke 4:5-8
The After-Claps of SinD. Dyke.Luke 4:5-8
The Eye the Portal to the HeartBishop Andrewes.Luke 4:5-8
The Force of This TemptationGeorge Macdonald, LL. D., J. Stalker, M. A., G. S. Barrett, B. A.Luke 4:5-8
The Temptation on the MountainW. Landels, D. D.Luke 4:5-8
True Sight After SinD. Dyke.Luke 4:5-8
What Would the Result have Been If Christ Had Yielded!G. S. Barrett, B. A. .Luke 4:5-8
A Plausible LieBishop Harvey Goodwin.Luke 4:6-7
Bounty AttractiveD. Dyke.Luke 4:6-7
Gifts SatanicalDr. Krummacher.Luke 4:6-7
Giving; Divine and SatanicA. B. Grosart.Luke 4:6-7
Mortifying the Carnal DesiresD. Dyke.Luke 4:6-7
Satan a Tyrant Though He May Seem a ParasiteA. B. Grosart.Luke 4:6-7
Satan Offering Stolen GoodsBishop Hacker.Luke 4:6-7
Satanic FascinationsDr. Krummacher.Luke 4:6-7
Satan's Attempted Bribery of ChristE. E. Johnson, M. A.Luke 4:6-7
Satan's Bid for the SoulLuke 4:6-7
Satan's OfferGordon Calthrop, M. A.Luke 4:6-7
Satan's PromisesD. Dyke.Luke 4:6-7
Sold to the DevilNewspaperLuke 4:6-7
The Bait of Worldly ProsperityG. T. Coster.Luke 4:6-7
The Devil's BargainT. Whitelaw, M. A.Luke 4:6-7
The Devil's BountyD. Dyke.Luke 4:6-7
The Flesh and Spirit in ConflictA. Farindon, D. D.Luke 4:6-7
The Soul Sometimes Sold for the Smallest ThingsGeorge Dawson.Luke 4:6-7
The Temptation to Doubt God's Present Government of the WorldBishop S. Wilberforce.Luke 4:6-7
The World Possessed by SatanDr. Krummacher.Luke 4:6-7
To be Right is to be RichJ. Parker, D. D.Luke 4:6-7
Toleration not DonationD. Dyke.Luke 4:6-7
Two Mountain ScenesJ. Parker, D. D.Luke 4:6-7
Unprincipled Success is FailureE. E. Johnson, M. A.Luke 4:6-7
Wrong Moral Conditions Cannot be Productive of HappinessJ. Parker, D. D.Luke 4:6-7
People
Elias, Elijah, Eliseus, Elisha, Esaias, Isaiah, Jesus, Joseph, Naaman, Simon
Places
Capernaum, Galilee, Jerusalem, Jordan River, Judea, Nazareth, Sidon, Wilderness of Judea, Zarephath
Topics
Anyone, Authority, Bestow, Delivered, Devil, Domain, Evil, Glory, Handed, Pleasure, Power, Splendor, Splendour, Whomever, Whomsoever, Wish
Dictionary of Bible Themes
Luke 4:6

     4124   Satan, kingdom of

Luke 4:1-12

     8225   devotion

Luke 4:1-13

     2078   Christ, sonship of
     4122   Satan, tempter
     5214   attack
     5379   law, Christ's attitude
     5804   charm
     6022   sin, causes of
     8729   enemies, of Christ

Luke 4:2-13

     2575   Christ, temptation
     5828   danger

Luke 4:4-12

     2333   Christ, attitude to OT

Luke 4:4-13

     6251   temptation, resisting

Luke 4:5-7

     1194   glory, divine and human
     4254   mountains

Luke 4:5-8

     2312   Christ, as king
     5367   kingdoms
     8848   worldliness

Luke 4:6-7

     8770   idolatry, in NT

Library
Preaching at Nazareth
'And He began to say unto them, This day is this scripture fulfilled In your ears.'--LUKE iv. 21. This first appearance of our Lord, in His public work at Nazareth, the home of His childhood, was preceded, as we learn from John's Gospel, by a somewhat extended ministry in Jerusalem. In the course of it, He cast the money-changers out of the Temple, did many miracles, had His conversation with Nicodemus, and on His return towards Galilee met the woman of Samaria at the well. The report of these things,
Alexander Maclaren—Expositions Of Holy Scripture

The Temptation
4 And Jesus, being full of the Holy Ghost, returned from Jordan, and was led by the Spirit into the wilderness, 2. Being forty days tempted of the devil. And in those days He did eat nothing: and when they were ended, He afterward hungered. 3. And the devil said unto Him, If Thou be the Son of God, command this stone that it be made bread, 4. And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. 5. And the devil, taking Him up into an high
Alexander Maclaren—Expositions Of Holy Scripture

The Temptation of Christ
Matthew 4:1-11 -- "Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungered. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Then the devil taketh him up into the holy city, and setteth him on a
George Whitefield—Selected Sermons of George Whitefield

Private Prayer, and Public Worship.
"And, as His custom was, He went into the synagogue on the Sabbath day."--ST. LUKE iv. 16. "He went out, and departed into a solitary place, and there He prayed."--ST. MARK i. 35. These two texts set before us our Saviour's habit in regard to public and private spiritual exercise; and they suggest to us the question, What have we, on our part, to say of these two elements in our own life? These texts, we bear in mind, represent not something casual or intermittent in the life of our Lord. They
John Percival—Sermons at Rugby

Salvation by Faith
"By grace are ye saved through faith." Eph. 2:8. 1. All the blessings which God hath bestowed upon man are of his mere grace, bounty, or favour; his free, undeserved favour; favour altogether undeserved; man having no claim to the least of his mercies. It was free grace that "formed man of the dust of the ground, and breathed into him a living soul," and stamped on that soul the image of God, and "put all things under his feet." The same free grace continues to us, at this day, life, and breath,
John Wesley—Sermons on Several Occasions

Massillon -- the Small Number of the Elect
Jean Baptiste Massillon was born in 1663, at Hyères, in Provence, France. He first attracted notice as a pulpit orator by his funeral sermons as the Archbishop of Vienne, which led to his preferment from his class of theology at Meaux to the presidency of the Seminary of Magloire at Paris. His conferences at Paris showed remarkable spiritual insight and knowledge of the human heart. He was a favorite preacher of Louis XIV and Louis XV, and after being appointed bishop of Clermont in 1719 he
Grenville Kleiser—The world's great sermons, Volume 3

Jesus Sets Out from Judæa for Galilee.
Subdivision C. Arrival in Galilee. ^C Luke IV. 14; ^D John IV. 43-45. ^d 43 And after the two days [the two days spent among the Samaritans at Sychar] he went forth from thence [from Samaria] into Galilee. ^c 14 And Jesus returned in the power of the Spirit into Galilee [Power of the Spirit here means its manifest use to perform miracles, rather than its presence, influence or direction. Jesus was always under the influence and direction of the Spirit, but did not previously perform miracles]: ^d
J. W. McGarvey—The Four-Fold Gospel

Divine Healing.
The thirty-fifth chapter of Isaiah is a prophecy beautifully extolling the glories and virtues of Christ's redemptive works. "The desert shall rejoice and blossom as the rose." "It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God.... Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the
Charles Ebert Orr—The Gospel Day

The Synagogue at Nazareth - Synagogue-Worship and Arrangements.
The stay in Cana, though we have no means of determining its length, was probably of only short duration. Perhaps the Sabbath of the same week already found Jesus in the Synagogue of Nazareth. We will not seek irreverently to lift the veil of sacred silence, which here, as elsewhere, the Gospel-narratives have laid over the Sanctuary of His inner Life. That silence is itself theopneustic, of Divine breathing and inspiration; it is more eloquent than any eloquence, a guarantee of the truthfulness
Alfred Edersheim—The Life and Times of Jesus the Messiah

His Training.
WITH the exception of these few but significant hints, the youth of Jesus, and the preparation for his public ministry, are enshrined in mysterious silence. But we know the outward condition and circumstances under which he grew up; and these furnish no explanation for the astounding results, without the admission of the supernatural and divine element in his life. He grew up among a people seldom and only contemptuously named by the ancient classics, and subjected at the time to the yoke of a foreign
Philip Schaff—The Person of Christ

Standing with the People
We have found two simple and axiomatic social principles in the fundamental convictions of Jesus: The sacredness of life and personality, and the spiritual solidarity of men. Now confront a mind mastered by these convictions with the actual conditions of society, with the contempt for life and the denial of social obligation existing, and how will he react? How will he see the duty of the strong, and his own duty? DAILY READINGS First Day: The Social Platform of Jesus And he came to Nazareth, where
Walter Rauschenbusch—The Social Principles of Jesus

Christ the Deliverer.
"And he [Jesus] came to Nazareth, where he had been brought up; and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read. And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written, The spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel

Quotations from the Old Testament in the New.
1. As it respects inspiration, and consequent infallible authority, the quotations of the New Testament stand on a level with the rest of the apostolic writings. The Saviour's promise was: "When he, the Spirit of truth, is come, he will guide you into all truth;" literally, "into all the truth," that is, as immediately explained, all the truth pertaining to the Redeemer's person and work. When, therefore, after the fulfilment of this promise, Peter and the other apostles expounded to their brethren
E. P. Barrows—Companion to the Bible

From his Commission to Reside Abroad in 1820 to his Removal to Germany in 1822
In 1822 John Yeardley went to reside in Germany. As his residence abroad constituted one of the most remarkable turns in his life, and exercised a powerful influence on the rest of his career, we shall develop as fully as we are able the motives by which he was induced to leave his native country. By means of his Diary we can trace the early appearance and growth, if not the origin, of the strong Christian sympathy he ever afterwards manifested with seeking souls in the nations on the continent of
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Whether in Christ There were the Gifts?
Objection 1: It would seem that the gifts were not in Christ. For, as is commonly said, the gifts are given to help the virtues. But what is perfect in itself does not need an exterior help. Therefore, since the virtues of Christ were perfect, it seems there were no gifts in Him. Objection 2: Further, to give and to receive gifts would not seem to belong to the same; since to give pertains to one who has, and to receive pertains to one who has not. But it belongs to Christ to give gifts according
Saint Thomas Aquinas—Summa Theologica

It is the Final Court of Appeal.
It is not a question of what I think, or of what any one else thinks--it is, What saith the Scriptures? It is not a matter of what any church or creed teaches--it is, What teaches the Bible? God has spoken, and that ends the matter: "Forever, O Lord, Thy Word is settled in heaven." Therefore, it is for me to bow to His authority, to submit to His Word, to cease all quibbling and cry, "Speak, Lord, for Thy servant heareth." Because the Bible is God's Word, it is the final court of appeal in all things
Arthur W. Pink—The Divine Inspiration of the Bible

Epistle xiii. To Serenus, Bishop of Massilia (Marseilles) .
To Serenus, Bishop of Massilia (Marseilles) [128] . Gregory to Serenus, &c. The beginning of thy letter so showed thee to have in thee the good will that befits a priest as to cause us increased joy in thy Fraternity. But its conclusion was so at variance with its commencement that such an epistle might be attributed, not to one, but to different, minds. Nay, from thy very doubts about the epistle which we sent to thee it appears how inconsiderate thou art. For, hadst thou paid diligent attention
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Book x. On Numbers
In truth, we interpret, however briefly, these numbers of perfect names. The mystical account of these examples makes them more honored among the blessed. I. This number refers to the unity of the divinity; in the Pentatuch: hear, O Israel, the Lord your God is one. [Deut. 6:4] II. [This number refers] to the two testaments; in Kings: and He made in Dabir two cherubim in the measure of 10 cubits. [III(I) Kings 6:23] III. [This number refers] to the Trinity; in the epistle of John: three are those
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

The Doctrine of the Scriptures.
I. NAMES AND TITLES. 1. THE BIBLE. 2. THE TESTAMENTS. 3. THE SCRIPTURES. 4. THE WORD OF GOD. II. INSPIRATION. 1. DEFINITION. 2. DISTINCTIONS. a) Revelation. b) Illumination. c) Reporting. 3. VIEWS: a) Natural Inspiration. b) Christian Illumination. c) Dynamic Theory. d) Concept Theory. e) Verbal Inspiration. f) Partial Inspiration. g) Plenary Inspiration. 4. THE CLAIMS OF THE SCRIPTURES THEMSELVES: a) The Old Testament. b) The New Testament. 5. THE CHARACTER (OR DEGREES) OF INSPIRATION. a) Actual
Rev. William Evans—The Great Doctrines of the Bible

The Cornish Tinners
Saturday, September 3.--I rode to the Three-cornered Down (so called), nine or ten miles east of St. Ives, where we found two or three hundred tinners, who had been some time waiting for us. They all appeared quite pleased and unconcerned; and many of them ran after us to Gwennap (two miles east), where their number was quickly increased to four or five hundred. I had much comfort here in applying these words, "He hath anointed me to preach the gospel to the poor" [Luke 4:18]. One who lived near
John Wesley—The Journal of John Wesley

Wesley Begins Field-Preaching
1739. March 15.--During my stay [in London] I was fully employed, between our own society in Fetter Lane and many others where I was continually desired to expound; I had no thought of leaving London, when I received, after several others, a letter from Mr. Whitefield and another from Mr. Seward entreating me, in the most pressing manner, to come to Bristol without delay. This I was not at all forward to do. Wednesday, 28.--My journey was proposed to our society in Fetter Lane. But my brother Charles
John Wesley—The Journal of John Wesley

The Redeemer's Return is Necessitated by the Present Exaltation of Satan.
One of the greatest mysteries in all God's creation is the Devil. For any reliable information concerning him we are shut up to the Holy Scriptures. It is in God's Word alone that we can learn anything about his origin, his personality, his fall, his sphere of operations, and his approaching doom. One thing which is there taught us about the great Adversary of God and man, and which observation and experience fully confirms, is, that he is a being possessing mighty power. It would appear, from a
Arthur W. Pink—The Redeemer's Return

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