◄ Luke 20:1 ►
One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
Study Bible
One day
This phrase sets the scene for a specific event in the life of Jesus. It emphasizes the historical reality of Jesus' ministry, grounding the narrative in a particular moment. The Greek word for "day" (ἡμέρα, hēmera) often signifies not just a 24-hour period but a divinely appointed time. This suggests that the events about to unfold are part of God's sovereign plan.

as Jesus was teaching
The act of teaching (διδάσκω, didaskō) is central to Jesus' ministry. In the Jewish tradition, teaching was a revered activity, often associated with rabbis and scholars. Jesus, however, taught with authority and wisdom that surpassed the religious leaders of His time, fulfilling the role of the ultimate Rabbi and Teacher.

the people
The Greek term used here (λαός, laos) refers to the common people, the general populace who were often marginalized by the religious elite. Jesus' ministry was inclusive, reaching out to all strata of society, emphasizing the accessibility of God's kingdom to everyone.

in the temple courts
The temple courts were the outer areas of the Temple in Jerusalem, a place bustling with activity and religious discourse. This setting underscores the public nature of Jesus' teaching and His challenge to the established religious order. The temple was the heart of Jewish worship and national identity, making it a significant backdrop for Jesus' message.

and proclaiming the gospel
The Greek word for "proclaiming" (εὐαγγελίζω, euangelizō) means to announce good news. The gospel (εὐαγγέλιον, euangelion) is the message of salvation through Jesus Christ. This proclamation is central to Jesus' mission, offering hope and redemption to a world in need.

the chief priests and scribes
These were the religious leaders responsible for maintaining the temple and interpreting the law. The chief priests were part of the Jewish aristocracy, while the scribes were experts in the Mosaic Law. Their presence indicates the growing tension between Jesus and the religious authorities, who felt threatened by His teachings.

together with the elders
The elders (πρεσβύτεροι, presbyteroi) were respected leaders within the Jewish community, often involved in decision-making and governance. Their involvement highlights the collective opposition of the Jewish leadership against Jesus, as they sought to protect their authority and traditions.

came up to Him
This phrase indicates a deliberate approach, suggesting confrontation. The religious leaders were not merely curious; they were intent on challenging Jesus. This encounter foreshadows the increasing conflict that would eventually lead to Jesus' crucifixion, fulfilling the prophetic scriptures about the Messiah's suffering.

Persons / Places / Events
1. Jesus
Central figure in the New Testament, the Son of God, who is teaching and proclaiming the gospel in this passage.

2. The People
The crowd gathered in the temple courts, listening to Jesus' teachings.

3. The Temple Courts
The location where Jesus is teaching, a significant place for Jewish worship and learning.

4. The Chief Priests
Religious leaders responsible for temple rituals and maintaining religious order.

5. The Scribes
Experts in the Jewish law, often associated with the Pharisees, who played a role in interpreting the Scriptures.

6. The Elders
Leaders within the Jewish community, often part of the Sanhedrin, the ruling council.
Teaching Points
Authority of Jesus
Jesus teaches with authority in the temple, challenging the established religious order. Reflect on how Jesus' authority impacts your life and decisions.

Proclaiming the Gospel
Jesus is actively proclaiming the gospel. Consider how you can share the gospel in your daily life, even in the face of opposition.

Religious Opposition
The religious leaders challenge Jesus, illustrating that following Christ may lead to opposition. Prepare your heart to stand firm in faith when faced with challenges.

The Role of the Temple
The temple courts were a place of teaching and learning. Seek out places and opportunities in your life where you can grow in understanding and faith.

Community and Leadership
The presence of the chief priests, scribes, and elders highlights the importance of community and leadership. Reflect on the role of spiritual leaders in your life and how you can support them.
Bible Study Questions
1. How does Jesus' teaching in the temple courts challenge the authority of the religious leaders, and what does this teach us about His divine authority?

2. In what ways can you actively proclaim the gospel in your own "temple courts" or areas of influence?

3. How do you respond to opposition or questioning of your faith, and what can you learn from Jesus' example in this passage?

4. What role does your local church or community play in your spiritual growth, and how can you contribute to its mission?

5. How can you support and pray for the spiritual leaders in your life, considering the challenges they may face similar to those in Jesus' time?
Connections to Other Scriptures
Matthew 21:23-27
This passage parallels Luke 20:1, where the authority of Jesus is questioned by the religious leaders.

Mark 11:27-33
Another parallel account that highlights the confrontation between Jesus and the religious authorities.

John 7:14-15
Jesus teaches in the temple, and the people marvel at His understanding, similar to the setting in Luke 20:1.

Acts 4:1-2
The apostles face opposition from the same groups (priests, scribes, elders) as they preach the gospel, showing a continued pattern of resistance to the message of Christ.
Sermons
The Great Teacher's SilenceW. Clarkson Luke 20:1-8
Christ's Collision with the SanhedrinR.M. Edgar Luke 20:1-19
People
David, Isaac, Jacob, Jesus, John
Places
Jerusalem
Topics
Announcing, Chief, Confronted, Courts, Elders, Glad, Gospel, Law, News, Pass, Preached, Preaching, Priests, Proclaiming, Scribes, Taught, Teachers, Teaching, Temple, Tidings
Dictionary of Bible Themes
Luke 20:1

     7797   teaching
     8235   doctrine, nature of

Luke 20:1-2

     7330   chief priests
     7469   temple, Herod's

Luke 20:1-8

     2012   Christ, authority
     2369   Christ, responses to
     7464   teachers of the law

Library
Whose Image and Superscription?
'Whose image and superscription hath it?'--Luke xx. 24. It is no unusual thing for antagonists to join forces in order to crush a third person obnoxious to both. So in this incident we have an unnatural alliance of the two parties in Jewish politics who were at daggers drawn. The representatives of the narrow conservative Judaism, which loathed a foreign yoke, in the person of the Pharisees and Scribes, and the Herodians, the partisans of a foreigner and a usurper, lay their heads together to propose …
Alexander Maclaren—Expositions Of Holy Scripture

Tenants who Wanted to be Owners
'Then began He to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. 10. And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. 11. And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. 12. And again he sent a third: and they wounded him …
Alexander Maclaren—Expositions Of Holy Scripture

The God of the Living.
He is not a God of the dead, but of the living: for all live unto him.--ST LUKE xx. 38. It is a recurring cause of perplexity in our Lord's teaching, that he is too simple for us; that while we are questioning with ourselves about the design of Solomon's earring upon some gold-plated door of the temple, he is speaking about the foundations of Mount Zion, yea, of the earth itself, upon which it stands. If the reader of the Gospel supposes that our Lord was here using a verbal argument with the Sadducees, …
George MacDonald—Unspoken Sermons

The Resurrection of the Sleeping Saints.
"And the dead in Christ shall rise first." This is the second blessed event which shall occur at the Redeemer's return--the sleeping saints will be awakened and raised. This brings us to a branch of our subject upon which there is much ignorance and confusion in Christendom generally. The idea which popularly obtains is that of a general resurrection at the end of time. So deeply rooted is this belief and so widely is it held that to declare there will be two resurrections--one of saints and another …
Arthur W. Pink—The Redeemer's Return

The Morality of the Gospel.
Is stating the morality of the Gospel as an argument of its truth, I am willing to admit two points; first, that the teaching of morality was not the primary design of the mission; secondly, that morality, neither in the Gospel, nor in any other book, can be a subject, properly speaking, of discovery. If I were to describe in a very few words the scope of Christianity as a revelation, [49] I should say that it was to influence the conduct of human life, by establishing the proof of a future state …
William Paley—Evidences of Christianity

In Reply to the Questions as to his Authority, Jesus Gives the Third Great Group of Parables.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision A. Introduction ^A Matt. XXI. 23-27; ^B Mark XI. 27-33; ^C Luke XX. 1-8. ^c 1 And it came to pass, on one of the days, ^b they [Jesus and the disciples] come again to Jerusalem: ^a 23 And when he was come into the temple, ^b and as he was walking in the temple [The large outer court of the temple, known as the court of the Gentiles, was thronged during the feasts, and was no doubt the part selected by Jesus and his apostles when …
J. W. McGarvey—The Four-Fold Gospel

In Reply to the Questions as to his Authority, Jesus Gives the Third Great Group of Parables.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision C. Parable of the Wicked Husbandmen. ^A Matt. XXI. 33-46; ^B Mark XII. 1-12; ^C Luke XX. 9-19. ^b 1 And he began to speak unto them ^c the people [not the rulers] ^b in parables. { ^c this parable:} ^a 33 Hear another parable: There was a man that was a householder [this party represents God], who planted a vineyard [this represents the Hebrew nationality], and set a hedge about it, and digged a ^b pit for the ^a winepress in it …
J. W. McGarvey—The Four-Fold Gospel

Cix. Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision A. Pharisees and Herodians Ask About Tribute. ^A Matt. XXII. 15-22; ^B Mark XII. 13-17; ^C Luke XX. 20-26. ^a 15 Then went the Pharisees, and took counsel how they might ensnare him in his talk. ^c 20 And they watched him, and sent forth { ^b send unto him} ^a their disciples, ^b certain of the Pharisees and of { ^a with} ^b the Herodians, that they might catch him in talk. [Perceiving that Jesus, when on his guard, was too wise for them, …
J. W. McGarvey—The Four-Fold Gospel

Jesus' Last Public Discourse. Denunciation of Scribes and Pharisees.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) ^A Matt. XXIII. 1-39; ^B Mark XII. 38-40; ^C Luke XX. 45-47. ^a 1 Then spake Jesus ^b 38 And in his teaching ^c in the hearing of all the people he said unto ^a the multitudes, and to his disciples [he spoke in the most public manner], 2 saying, ^c 46 Beware of the scribes, ^a The scribes and the Pharisees sit on Moses' seat: 3 all things whatsoever they bid you, these do and observe: but do not ye after their works: for they say, and do not. …
J. W. McGarvey—The Four-Fold Gospel

The Third Day in Passion-Week - the Events of that Day - the Question of Christ's Authority - the Question of Tribute to Cæsar - The
THE record of this third day is so crowded, the actors introduced on the scene are so many, the occurrences so varied, and the transitions so rapid, that it is even more than usually difficult to arrange all in chronological order. Nor need we wonder at this, when we remember that this was, so to speak, Christ's last working-day - the last, of His public Mission to Israel, so far as its active part was concerned; the last day in the Temple; the last, of teaching and warning to Pharisees and Sadducees; …
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Third Day in Passion-Week - the Last Controversies and Discourses - the Sadducees and the Resurrection - the Scribe and the Great Commandment - Question
THE last day in the Temple was not to pass without other temptations' than that of the Priests when they questioned His authority, or of the Pharisees when they cunningly sought to entangle Him in His speech. Indeed, Christ had on this occasion taken a different position; He had claimed supreme authority, and thus challenged the leaders of Israel. For this reason, and because at the last we expect assaults from all His enemies, we are prepared for the controversies of that day. We remember that, …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Fac-Similes
OF ANCIENT NEW TESTAMENT MANUSCRIPTS, TO ILLUSTRATE CHAPTER XXVI., PAGE 380. Most of the following specimens of ancient manuscripts are taken from Scrivener's Introduction to the Criticism of the New Testament. No. (1) is from Tischendorf s Novum Testamentum Graece ex Sinaitico Codice; Nos. (2) and (11) from Smith's Dictionary of the Bible; and No. (5) from Horne's Introduction, Vol. IV. No. (1). PLATE I. SINAI CODEX, Century IV. Heb. 12:27-29. Notice the occasional use of very small letters. In …
E. P. Barrows—Companion to the Bible

The Third Day in Pasion-Week - the Last Series of Parables: to the Pharisees and to the People - on the Way to Jerusalem: the Parable
(ST. Matt. xix. 30, xx. 16; St. Matt. xxi. 28-32; St. Mark xii. 1-12; St. Luke xx. 9-19; St. Matt. xxii. 1-14.) ALTHOUGH it may not be possible to mark their exact succession, it will be convenient here to group together the last series of Parables. Most, if not all of them, were spoken on that third day in Passion week: the first four to a more general audience; the last three (to be treated in another chapter) to the disciples, when, on the evening of that third day, on the Mount of Olives, [5286] …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Wherefore I Cannot Indeed Say, of Females who have Fallen Away from a Better...
14. Wherefore I cannot indeed say, of females who have fallen away from a better purpose, in case they shall have married, that they are adulteries, not marriages; but I plainly would not hesitate to say, that departures and fallings away from a holier chastity, which is vowed unto the Lord, are worse than adulteries. For if, what may no way be doubted, it pertains unto an offense against Christ, when a member of Him keepeth not faith to her husband; how much graver offense is it against Him, when …
St. Augustine—On the Good of Widowhood.

Difficulties and Objections
"Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not My way equal? are not your ways unequal?" (Ezek. 18:25). A convenient point has been reached when we may now examine, more definitely, some of the difficulties encountered and the objections which might be advanced against what we have written in previous pages. The author deemed it better to reserve these for a separate consideration rather than deal with them as he went along, requiring as that would have done the …
Arthur W. Pink—The Sovereignty of God

Synopsis. --Account to be Made of the Law of Atrophy through Disuse. --The virgin Birth and the Corporeal Resurrection of Jesus
VII SYNOPSIS.--Account to be made of the law of atrophy through disuse.--The virgin birth and the corporeal resurrection of Jesus, the two miracles now insisted on as the irreducible minimum, affected by this law.--The vital truths of the incarnation and immortality independent of these miracles.--These truths now placed on higher ground in a truer conception of the supernatural.--The true supernatural is the spiritual, not the miraculous.--Scepticism bred from the contrary view.--The miracle narratives, …
James Morris Whiton—Miracles and Supernatural Religion

Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and …
Lewis Bayly—The Practice of Piety

Jesus Attends the First Passover of his Ministry.
(Jerusalem, April 9, a.d. 27.) Subdivision A. Jesus Cleanses the Temple. ^D John II. 13-25. ^d 13 And the passover of the Jews was at hand [We get our information as to the length of our Lord's ministry from John's Gospel. He groups his narrative around six Jewish festivals: 1, He here mentions the first passover; 2, another feast, which we take to have been also a passover (v. 1); 3, another passover (vi. 4); 4, the feast of tabernacles (vii. 2); 5, dedication (x. 22); 6, passover (xi. 55). This …
J. W. McGarvey—The Four-Fold Gospel

Cix. Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision B. Sadducees Ask About the Resurrection. ^A Matt. XXII. 23-33; ^B Mark XII. 18-27; ^C Luke XX. 27-39. ^a 23 On that day there came { ^b come} unto him ^c certain of the the Sadducees, they that { ^b who} say there is no resurrection [As to the Sadducees, see p. 71. We may regard their attitude toward Christ as expressed by their leader Caiaphas, see p. 528]; and they asked him, saying, 19 Teacher, Moses wrote unto us [See Deut. xxv. 5, …
J. W. McGarvey—The Four-Fold Gospel

The King on his Throne.
"Crown Him with many crowns, The King upon His Throne." When the time came for our Blessed Lord to return into Heaven again, He ascended in the presence of His Apostles, whilst in the act of blessing them; "and a cloud received Him out of their sight" (Acts i. 9). And, we are told, they "returned to Jerusalem with great joy" (S. Luke xxiv. 52), not sorrowing as before at His being taken from them. And when we consider what His Ascension implied, we can see that they had good reason for their joy. …
Edward Burbidge—The Kingdom of Heaven; What is it?

The Barren Fig-Tree;
OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear …
John Bunyan—The Works of John Bunyan Volumes 1-3

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